Great questions, scary answers.
I think the second Emergent book I read was "A Generous Orthodoxy" (the first was "Velvet Elvis", although I know Rob Bell rejects the Emergent label). I enjoyed it, just because McLaren was asking questions that resonated with me. He jostled me a few times, but the book was at least as attractive as it was concerning.
I have generally felt that many of the points Bell and McLaren have been attempting to make in recent years have been very valid. I agree that my walk with Christ should be a relationship that I live out, not a list of doctrinal statements or propositions that I recite. The Church did need to assess where we might be stuck in an outdated, modernistic rut. I agree that I should critically examine my beliefs to see if they're just sacred cows with no foundation in scripture, and that I should be thinking about the cultural and philosophical lenses I view the Bible through as I do the examining.
The next Emergent book I read, "The Post Evangelical", changed things. Dave Tomlinson, writing to a much more progressive British readership, wasn't as effectively and meticulously disarming as Bell and McLaren had been. He flatly advocated rejecting some very established Christian ideas about morality in order to open the church up to postmoderns, and in my mind that represented a fork in the road, because there are several ways to accomplish that. One might be to say, "We've been wrong about what the Bible means. The Bible is inspired, and we are imperfect, and we've been terribly wrong before. So let's take another look." A more objectionable one might be to say, "We are right, and the Bible is wrong, and it's time we took matters into our own hands, because this old book has become an obstacle to what we want to do."
I read McLaren's "A New Kind of Christianity" a week or so ago, and I was mortified. Put plainly, the man no longer believes the Bible (but he really, really likes it, he assures us). He does not believe it is authoritative, and he does not believe that it is true. He does not believe that it is the only rule of faith and practice. He no longer believes that the God it describes in the pentateuch is really God. He no longer believes that Christianity is the ultimate answer. He no longer believes in the things the Bible promises. Basically what it comes down to is that whatever Brian McLaren likes about the Bible is true, and whatever Brian McLaren dislikes about the Bible is not true. If he has not exposed himself as a false teacher here, than I am at a loss to say what would define a false teacher.
The questions he is asking in the book are great questions. Excellent questions. They are truly the questions that many people, myself included, wrestle with repeatedly. But McLaren has finally laid his cards on the table about his own conclusions... very politely and, ironically, using one rationalistic argument after another. The news is not good. Of course, by his account, because I disagree with him I am to be pitied.
I gave this book two stars only because his questions are so good. It's his answers that are horrifying.
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