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“One reviewer said The New Orleans Voodoo Handbook―is quite simply the best book on New Orleans Voodoo I have ever read. I would amend that to,―it’s the best book on New Orleans and Voodoo I’ve ever read.”
“Plenty of practical prayers and recipes follow, as well as instructions for divination, candle-workings and concocting magical oils, etc. Overall, this is a well–researched and highly engaging read.”
“To understand a spiritual practice one must understand both the history and culture in which it flourished. In The New Orleans Voodoo Handbook, Kenaz Filan begins with the critical eye of a historian before investigating New Orleans Voodoo as both a spiritual science and religion. He strips away myth and fallacy, leaving us with fact, and gives us an insider’s view of the faith’s deepest mysteries. It is the first book I’ve read by an experienced houngan dealing with one of the South’s most enduring, powerful legacies. This volume is a welcome addition to both the casual historian’s and active practitioner’s library.”
“Well researched, well written, and a delight to read, I highly recommend this to readers who want to understand how and why New Orleans voodoo is different from the island varieties.”
“The New Orleans Voodoo Handbook is about so much more than Voodoo. Using Voodoo as the lens through which the city of New Orleans is viewed, Kenaz Filan weaves a tale equal parts history, tourist guide, and introduction to Voodoo as unique as the city itself. Filan touches on topics as diverse as the evolution of race relations within the city and the proper use of ritual oils. If you are planning a visit to the city or just want a fresh perspective on a fascinating American city, pick up this book.”
“A winning blend of urban and religious history from famed New Orleans Vodou priest Filan . . . A unique supplementary travel guide for anyone planning a trip to NOLA or readers interested in the city’s rich voodoo tradition.”
“Filan does an excellent job in presenting good information, and offering caveats for the rest. And while the Handbook is not a spell book, the information provided on the spirits, saints, oils and candle magick, plus the best explanation of what a voodoo doll is (and isn’t), is a wonderful entry into this work for anyone who wishes to pursue it further. Fun and informative, The New Orleans Voodoo Handbook is a great resource for anyone interested in this style of magick, or who’s planning a ‘magickal vacation’ in the Crescent City”
“I recommend The New Orleans Voodoo Handbook for those who want to learn more about the culture and beginnings of the spiritual tradition. ”
A winning blend of urban and religious history from famed New Orleans Vodou priest Filan (The Power of the Poppy, 2011, etc.).
Readers may feel as if they've pulled up a barstool alongside a chatty local as they embark on a journey—both educational and spiritually enriching—through the French Quarter. With conversational prose, Filan begins with an overview of the city's long and beleaguered history before delving into the dark recesses of the often-misunderstood subculture that permeates nearly every aspect of New Orleans life. Whether he's relating how the French colonized The Big Easy in the 17th century, regaling readers with the rise of New England transplant Emeril Legasse as the city's most prominent restaurateur or revisiting the recent tragedies of Hurricane Katrina and the Deepwater Horizon, the author is a solid amateur historian. But he truly comes alive in the second half of the book, in which the discussion of New Orleans voodoo begins in earnest. This rich and chaotic mix of Haitian, African, Catholic, Native American and Cuban influences is a wide-open field in which anyone can call themselves a practitioner. But would-be shamans beware: If you don't get results, you won't last long. To that end, Filan includes everything the novice priest or priestess could want to know. From famous figures like Dr. John and Marie Laveau to the use of candles, oils, prayers and poppets (voodoo dolls), the author outlines the tenets of this spiritual practice with clarity, and his starter set of tools, accompanied by instructions on how to use them, is only limited by readers' imaginations.
A unique supplementary travel guide for anyone planning a trip to NOLA or readers interested in the city's rich voodoo tradition.
The Voodoo Queen
Marie Laveau was a skilled Voodoo priestess who led a huge coven of worshippers and used her magical abilities to amass great wealth and power. She was a charlatan whose primary expertise was in the arts of blackmail, pandering, and showmanship. She was a symbol of feminine power and triumph over the forces of racism and sexism—or a con artist preying on the vulnerable. There are innumerable myths about Marie Laveau; her story has been reinterpreted by various sources to support their cause or sell their products. Finding the facts about her life is considerably more challenging. If we are to learn more about the Crescent City’s most famous native, we will need to deconstruct the legends to get at the kernels of truth contained therein.
The Voodoo Queen
On July 2, 1850, Marie Laveau and another free woman of color, Rosine Dominique, filed a complaint before Recorder John Seuzenau seeking the return of a statue that had been confiscated during a June 27 raid on an illegal Voodoo gathering.
This is the first mention of Laveau in connection with Voodoo. In the summer of 1859 Marie Laveau’s name appeared in the local newspapers. The Crescent unflatteringly referred to her as “the notorious hag who reigns over the ignorant and superstitious as the Queen of the Voodoos.” They went on to report that her neighbor had complained that Laveau and her followers were “disturbing his peace and that of the neighborhood with their fighting and obscenity and infernal signing and yelling” during their “hellish observance of the mysterious rites of Voudou.” No record exists as to the disposition of this complaint. It could be that Laveau used her Voodoo skills to woo the judge, or she may have made out-of-court arrangements with her neighbor to keep the noise down after dark. What we can surmise from these reports is that she was by this time holding ceremonies in her home and was recognized (by some journalists, at least) as a Voodoo queen.
In her later years Laveau became increasingly frail and was unable to attend many public functions. Laveau remained a figure of legend and terror in her neighborhood, with children running from the once-beautiful woman who now resembled classic portrayals of the “wicked witch.” In the summer of 1881 Marie Laveau died. Writer Lafcadio Hearn penned a glowing eulogy for her. Although he had little sympathy for Voodoo, referring to it as “impious ceremonies of worshipping the prince of evil,” he called Laveau “one of the kindest women who ever lived” and suggested she had been called a Voodoo Queen only because of her skill in herbal medicines.
Laveau’s death did not end her fame or her notoriety. Her relative poverty at the time of her death was explained by claims that she had given away all her money to the poor. Legends and half-truths were repeated as facts, then repeated again. A widow who supported her extended family through Voodoo became one of the wealthiest and most feared citizens of New Orleans and founder of a dynasty that lasted through generations. And her grave became a site where many pilgrims came to offer their respects and to seek her otherworldly assistance.
The Tomb of Marie Laveau(s)
Perhaps the most famous grave in New Orleans is the Glapion Family Crypt in St. Louis Cemetery No. 1. One inscription on the tomb reads, “Marie Philome Glapion, décédé le 11 Juin 1897, ágée de Soixante-deux ans” (“Marie Philome Glapion, deceased June 11, 1897, aged sixty-two years”). Another inscription on the tomb reads, “Famille Vve. Paris / née Laveau” (Family of the Widow Paris, born Laveau), while a bronze tablet announces, under the heading “Marie Laveau,” that “This Greek Revival Tomb Is Reputed Burial Place of This Notorious ‘Voodoo Queen.’”
Visitors seeking the favor of the Voodoo queen have long left small gifts at her tomb. Coins, Mardi Gras beads, flowers, rum, and candles are often left at the site. Today it has become customary to draw three Xs on the tomb while making a wish. This is generally done using a piece of crumbling brick, although some use charcoal and others use permanent markers or other graffiti tools. Along with the inevitable Xs, the Glapion tomb is now decorated with hearts, pentagrams, poetry, and initials. Sextons regularly clean the crypt, but to no avail: the Laveau legend has ensured that as fast as old markings are removed, new ones take their place.
But while popular, this tradition is scorned by Voodoo practitioners as destructive and disrespectful. Many of the people making these brick Xs use chunks of brick they have pulled from other tombs, and many of the monuments around the Glapion crypt have sustained considerable damage from the demands of well-meaning wishmakers.
There is a long tradition that those who desecrate a gravesite can incur the wrath of the deceased spirit. Many New Orleans locals say that those who anger Marie Laveau will be haunted by the ghost of Li Grand Zombi, who was buried with her and who still protects his beloved mistress. Grand Zombi’s zombie has been described as a massive coal-black snake who slithers between the tombs. Irreverent tourists who disrespected Laveau’s tomb have reportedly awakened to find Grand Zombi beside them. Others have reported seeing a massive black cat with fiery eyes, or even the ghost of Marie Laveau herself, wandering through the cemetery in her finery and trademark red turban and muttering curses at evildoers. And if that isn’t enough to keep you away from the nearby bricks, you may want to avoid the New Orleans police department. Marking graves or otherwise desecrating cemeteries can land you a stiff fine or a stay in one of the city’s infamous jails. Don’t take the chance. This is one tradition that deserves a decent burial.
1 Born on the Bayou: The Rise of New Orleans
2 From Saint-Domingue to Washington: Revolution Comes to Louisiana
3 King Cotton, Lady Liberty, and Jim Crow
4 The (Re)creation of “New Orleans Voodoo”
5 When the Levee Breaks: Hurricane Katrina
6 Mardi Gras
9 Voodoo Temples and Curio Shops
10 Priests, Priestesses, Houngans, Mambos, and Chicken Men
11 The Old Man at the Crossroads: Papa La-Bas
12 The Divine Mother: The Virgin Mary
13 The Great Serpent: Li Grand Zombi
14 The Voodoo Queen: Marie Laveau
15 The Warriors: Joe Féraille, St. Marron, and Yon Sue
16 The Miracle Workers: St. Expidité, St. Jude, and St. Roch
17 The Bringers of Good Fortune: St. Joseph, Assonquer, and John the Conqueror
18 The Indians: Black Hawk and the Black Hawk Spiritual Churches
19 The Roots: The Dead
22 Spirit Dolls
23 Mojo Hands and Gris-gris Bags
24 Foretelling the Future
Just Visiting or Settling Down
25 Visiting the Big Easy
26 Moving to New Orleans: Triumphs and Tragedies
Afterword: Deepwater Horizon and the Indomitable Spirit of Louisiana
Appendix 1 Great New Orleans Books, Movies, and Television
Appendix 2 New Orleans Musicians
Appendix 3 Preserving New Orleans
Posted November 26, 2011
No text was provided for this review.