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"The NIV Study Bible is the #1 bestselling study Bible in the world’s most popular modern-English Bible translation—the New International Version. This best-loved NIV Study Bible features a stunning full-color interior with full-color photographs, maps, charts and illustrations. Since its first release in 1985, the Gold Medallion Award-winning NIV Study Bible has become the treasured and trusted companion of over nine million Bible readers. The in-depth notes are coded to highlight notes of special interest in the areas of character study,
"The NIV Study Bible is the #1 bestselling study Bible in the world’s most popular modern-English Bible translation—the New International Version. This best-loved NIV Study Bible features a stunning full-color interior with full-color photographs, maps, charts and illustrations. Since its first release in 1985, the Gold Medallion Award-winning NIV Study Bible has become the treasured and trusted companion of over nine million Bible readers. The in-depth notes are coded to highlight notes of special interest in the areas of character study, archaeology, and personal application. Visually arresting section breaks help you find your bearings in the Bible. Full-color photographs, maps, and illustrations make this study Bible accessible and friendly. Referred to daily by millions of pastors, students, church leaders, and other Bible readers around the world, the over-20,000 NIV Study Bible notes are the handiwork of the same translation team that produced this Bible’s text. The very best evangelical scholarship that brought you today’s most popular modern-English Bible also contributed to the most celebrated and widely used study notes in existence. All of these features, and more, also make this Bible perfect for everyday use. Like no other Bible, the NIV Study Bible places an entire resource library for Bible study in your hands. This ebook has been optimized for reading on color screens, but will still function effectively on other devices. NIV ©2011. The New International Version (NIV) translation of the Bible is the world’s most popular modern-English Bible—easy to understand, yet rich with the detail found in the original languages. "
The first phrase in the Hebrew text of 1:1 is bereshith ("in [the] beginning"), which is also the Hebrew title of the book (books in ancient times customarily were named after their first word or two). The English title, Genesis, is Greek in origin and comes from the word geneseos, which appears in the pre-Christian Greek translation (Septuagint) of 2:4; 5:1. Depending on its context, the word can mean "birth," "genealogy," or "history of origin." In both its Hebrew and Greek forms, then, the traditional title of Genesis appropriately describes its contents, since it is primarily a book of beginnings.
Chs. 1-38 reflect a great deal of what we know from other sources about ancient Mesopotamian life and culture. Creation, genealogies, destructive floods, geography and mapmaking, construction techniques, migrations of peoples, sale and purchase of land, legal customs and procedures, sheepherding and cattle-raising-all these subjects and many others were matters of vital concern to the peoples of Mesopotamia during this time. They were also of interest to the individuals, families and tribes ofwhom we read in the first 38 chapters of Genesis. The author appears to locate Eden, humankind's first home, in or near Mesopotamia; the tower of Babel was built there; Abram was born there; Isaac took a wife from there; and Jacob lived there for 20 years. Although these patriarchs settled in Canaan, their original homeland was Mesopotamia.
The closest ancient literary parallels to Ge 1-38 also come from Mesopotamia. Enuma elish, the story of the god Marduk's rise to supremacy in the Babylonian pantheon, is similar in some respects (though thoroughly mythical and polytheistic) to the Ge 1 creation account. Some of the features of certain king lists from Sumer bear striking resemblance to the genealogy in Ge 5. The 11th tablet of the Gilgamesh epic is quite similar in outline to the flood narrative in Ge 6-8. Several of the major events of Ge 1-8 are narrated in the same order as similar events in the Atrahasis epic. In fact, the latter features the same basic motif of creation-rebellion-flood as the Biblical account. Clay tablets found in 1974 at the ancient (c. 2500-2300 B.C.) site of Ebla (modern Tell Mardikh) in northern Syria may also contain some intriguing parallels (see chart, p. xxii).
Two other important sets of documents demonstrate the reflection of Mesopotamia in the first 38 chapters of Genesis. From the Mari letters (see chart, p. xxiii), dating from the patriarchal period, we learn that the names of the patriarchs (including especially Abram, Jacob and Job) were typical of that time. The letters also clearly illustrate the freedom of travel that was possible between various parts of the Amorite world in which the patriarchs lived. The Nuzi tablets (see chart, p. xxiii), though a few centuries later than the patriarchal period, shed light on patriarchal customs, which tended to survive virtually intact for many centuries. The inheritance right of an adopted household member or slave (see 15:1-4), the obligation of a barren wife to furnish her husband with sons through a servant girl (see 16:2-4), strictures against expelling such a servant girl and her son (see 21:10-11), the authority of oral statements in ancient Near Eastern law, such as the deathbed bequest (see 27:1-4, 22-23, 33)-these and other legal customs, social contracts and provisions are graphically illustrated in Mesopotamian documents.
As Ge 1-38 is Mesopotamian in character and background, so chs. 39-50 reflect Egyptian influence-though in not quite so direct a way. Examples of such influence are: Egyptian grape cultivation (40:9-11), the riverside scene (ch. 41), Egypt as Canaan's breadbasket (ch. 42), Canaan as the source of numerous products for Egyptian consumption (ch. 43), Egyptian religious and social customs (the end of chs. 43; 46), Egyptian administrative procedures (ch. 47), Egyptian funerary practices (ch. 50) and several Egyptian words and names used throughout these chapters. The closest specific literary parallel from Egypt is the Tale of Two Brothers, which bears some resemblance to the story of Joseph and Potiphar's wife (ch. 39). Egyptian autobiographical narratives (such as the Story of Sinuhe and the Report of Wenamun) and certain historical legends offer more general literary parallels.
Author and Date of Writing
Historically, Jews and Christians alike have held that Moses was the author/compiler of the first five books of the OT. These books, known also as the Pentateuch (meaning "five-volumed book"), were referred to in Jewish tradition as the five fifths of the law (of Moses). The Bible itself suggests Mosaic authorship of Genesis, since Ac 15:1 refers to circumcision as "the custom taught by Moses," an allusion to Ge 17. However, a certain amount of later editorial updating does appear to be indicated (see, e.g., notes on 14:14; 36:31; 47:11).
The historical period during which Moses lived seems to be fixed with a fair degree of accuracy by 1 Kings. We are told that "the fourth year of Solomon's reign over Israel" was the same as "the four hundred and eightieth year after the Israelites had come out of Egypt" (1Ki 6:1). Since the former was c. 966 B.C., the latter-and thus the date of the exodus-was c. 1446 (assuming that the 480 in 1Ki 6:1 is to be taken literally; see Introduction to Judges: Background). The 40-year period of Israel's wanderings in the desert, which lasted from c. 1446 to c. 1406, would have been the most likely time for Moses to write the bulk of what is today known as the Pentateuch.
During the last three centuries many interpreters have claimed to find in the Pentateuch four underlying sources. The presumed documents, allegedly dating from the tenth to the fifth centuries B.C., are called J (for Jahweh/Yahweh, the personal OT name for God), E (for Elohim, a generic name for God), D (for Deuteronomic) and P (for Priestly). Each of these documents is claimed to have its own characteristics and its own theology, which often contradicts that of the other documents. The Pentateuch is thus depicted as a patchwork of stories, poems and laws. However, this view is not supported by conclusive evidence, and intensive archaeological and literary research has tended to undercut many of the arguments used to challenge Mosaic authorship.
Theological Theme and Message
Genesis speaks of beginnings-of the heavens and the earth, of light and darkness, of seas and skies, of land and vegetation, of sun and moon and stars, of sea and air and land animals, of human beings (made in God's own image, the climax of his creative activity), of marriage and family, of society and civilization, of sin and redemption. The list could go on and on. A key word in Genesis is "account," which also serves to divide the book into its ten major parts (see Literary Features and Literary Outline) and which includes such concepts as birth, genealogy and history.
The book of Genesis is foundational to the understanding of the rest of the Bible. Its message is rich and complex, and listing its main elements gives a succinct outline of the Biblical message as a whole. It is supremely a book that speaks about relationships, highlighting those between God and his creation, between God and humankind, and between human beings. It is thoroughly monotheistic, taking for granted that there is only one God worthy of the name and opposing the ideas that there are many gods (polytheism), that there is no god at all (atheism) and that everything is divine (pantheism). It clearly teaches that the one true God is sovereign over all that exists (i.e., his entire creation), and that he often exercises his unlimited freedom to overturn human customs, traditions and plans. It introduces us to the way in which God initiates and makes covenants with his chosen people, pledging his love and faithfulness to them and calling them to promise theirs to him. It establishes sacrifice as the substitution of life for life (ch. 22). It gives us the first hint of God's provision for redemption from the forces of evil (compare 3:15 with Ro 16:17-20) and contains the oldest and most profound statement concerning the significance of faith (15:6; see note there). More than half of Heb 11-a NT list of the faithful-refers to characters in Genesis.
The message of a book is often enhanced by its literary structure and characteristics. Genesis is divided into ten main sections, each beginning with the word "account" (see 2:4; 5:1; 6:9; 10:1; 11:10; 11:27; 25:12; 25:19; 36:1-repeated for emphasis at 36:9-and 37:2). The first five sections can be grouped together and, along with the introduction to the book as a whole (1:1-2:3), can be appropriately called "primeval history" (1:1-11:26). This introduction to the main story sketches the period from Adam to Abraham and tells about the ways of God with the human race as a whole. The last five sections constitute a much longer (but equally unified) account, and relate the story of God's dealings with the ancestors of his chosen people Israel (Abraham, Isaac, Jacob and Joseph and their families)-a section often called "patriarchal history" (11:27-50:26). This section is in turn composed of three narrative cycles (Abraham-Isaac, 11:27-25:11; Isaac-Jacob, 25:19-35:29; 37:1; Jacob-Joseph, 37:2-50:26), interspersed by the genealogies of Ishmael (25:12-18) and Esau (ch. 36).
The narrative frequently concentrates on the life of a later son in preference to the firstborn: Seth over Cain, Shem over Japheth (but see NIV text note on 10:21), Isaac over Ishmael, Jacob over Esau, Judah and Joseph over their brothers, and Ephraim over Manasseh. Such emphasis on divinely chosen men and their families is perhaps the most obvious literary and theological characteristic of the book of Genesis as a whole. It strikingly underscores the fact that the people of God are not the product of natural human developments, but are the result of God's sovereign and gracious intrusion in human history. He brings out of the fallen human race a new humanity consecrated to himself, called and destined to be the people of his kingdom and the channel of his blessing to the whole earth.
Numbers with symbolic significance figure prominently in Genesis. The number ten, in addition to being the number of sections into which Genesis is divided, is also the number of names appearing in the genealogies of chs. 5 and 11 (see note on 5:5). The number seven also occurs frequently. The Hebrew text of 1:1 consists of exactly seven words and that of 1:2 of exactly 14 (twice seven). There are seven days of creation, seven names in the genealogy of ch. 4 (see note on 4:17-18; see also 4:15, 24; 5:31), various sevens in the flood story, 70 descendants of Noah's sons (ch. 10), a sevenfold promise to Abram (12:2-3), seven years of abundance and then seven of famine in Egypt (ch. 41), and 70 descendants of Jacob (ch. 46). Other significant numbers, such as 12 and 40, are used with similar frequency.
The book of Genesis is basically prose narrative, punctuated here and there by brief poems (the longest is the so-called Blessing of Jacob in 49:2-27). Much of the prose has a lyrical quality and uses the full range of figures of speech and other devices that characterize the world's finest epic literature. Vertical and horizontal parallelism between the two sets of three days in the creation account (see note on 1:11); the ebb and flow of sin and judgment in ch. 3 (the serpent and woman and man sin successively; then God questions them in reverse order; then he judges them in the original order); the powerful monotony of "and then he died" at the end of paragraphs in ch. 5; the climactic hinge effect of the phrase "But God remembered Noah" (8:1) at the midpoint of the flood story; the hourglass structure of the account of the tower of Babel in 11:1-9 (narrative in vv. 1-2, 8-9; discourse in vv. 3-4, 6-7; v. 5 acting as transition); the macabre pun in 40:19 (see 40:13); the alternation between brief accounts about firstborn sons and lengthy accounts about younger sons-these and numerous other literary devices add interest to the narrative and provide interpretive signals to which the reader should pay close attention.
It is no coincidence that many of the subjects and themes of the first three chapters of Genesis are reflected in the last three chapters of Revelation. We can only marvel at the superintending influence of the Lord himself, who assures us that "all Scripture is God-breathed" (2Ti 3:16) and that the men who wrote it "spoke from God as they were carried along by the Holy Spirit" (2Pe 1:21).
I. Introduction (1:1-2:3)
II. Body (2:4-50:26)
A. "The account of the heavens and the earth" (2:4-4:26) B. "The written account of Adam's line" (5:1-6:8) C. "The account of Noah" (6:9-9:29) D. "The account of Shem, Ham and Japheth" (10:1-11:9) E. "The account of Shem" (11:10-26) F. "The account of Terah" (11:27-25:11) G. "The account of Abraham's son Ishmael" (25:12-18) H. "The account of Abraham's son Isaac" (25:19-35:29) I. "The account of Esau" (36:1-37:1) J. "The account of Jacob" (37:2-50:26)
I. Creation (1:1-2:3)
II. Primeval History (2:4-11:26)
A. Adam and Eve in Eden (2:4-25) B. The Fall and Its Consequences (ch. 3) C. Sin's Progression (4:1-16) D. The Genealogy of Cain (4:17-26) E. The Genealogy of Seth (ch. 5) F. God's Response to Human Depravity (6:1-8) G. The Great Flood (6:9-9:29) 1. Preparing for the flood (6:9-7:10) 2. Judgment and redemption (7:11-8:19) a. The rising of the waters (7:11-24) b. The receding of the waters (8:1-19) 3. The flood's aftermath (8:20-9:29) a. A new promise (8:20-22) b. Renewed benediction and new ordinances (9:1-7) c. A new relationship (9:8-17) d. A new temptation (9:18-23) e. A final word (9:24-29) H. The Spread of the Nations (10:1-11:26) 1. The diffusion of nations (ch. 10) 2. The confusion of languages (11:1-9) 3. The first Semitic genealogy (11:10-26)
III. Patriarchal History (11:27-50:26)
A. The Life of Abraham (11:27-25:11) 1. Abraham's background (11:27-32) 2. Abraham's call and response (chs. 12-14) 3. Abraham's faith and God's covenant (chs. 15-22) 4. Abraham's final acts (23:1-25:11) B. The Descendants of Ishmael (25:12-18) C. The Life of Jacob (25:19-35:29) 1. Jacob at home (25:19-27:46) 2. Jacob abroad (chs. 28-30) 3. Jacob at home again (chs. 31-35) D. The Descendants of Esau (36:1-37:1) E.
Excerpted from Study Bible-NIV by Kenneth L. Barker Copyright © 2005 by Kenneth L. Barker. Excerpted by permission.
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Posted December 6, 2011
It's very difficult to find where you want to be as there are no references along the bottom. Not easy to get to where you want to go.
Also, I was unable to find a way to highlight and take notes.
Disaapointed with product.
43 out of 48 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted March 29, 2012
The study Bible itself is great, but it is specifically the ebook I am reviewing here. And the ebook is pretty bad. First, and this is the smallest complaint, it does not actually have red letters for the words of Jesus! Second, it is very slow. It is slow to load, and slow to switch between links. It frequently locks up and needs to be restarted. The search function goes by page number and not chapter/verse. Navigation is a pain in the butt. It reads fine, flipping from page to page, but you don't get a study Bible just to read. You get it to keep flipping back and forth between the verse, notes and references. And this is so slow it is almost useless for that.
26 out of 28 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted December 27, 2011
I dont know how it works because ir wont load and i cant turn the pages and i paid nine bucks for nothing i am really dissapointed with this and i want my money back
24 out of 28 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted January 17, 2012
I would have given this zero stars, but I couldn't! This Bible is VERY difficult to use! The New Testament is SO far down the contents that invariably I tap another book I didn't mean to open and then have to wait for it to upload, go back to contents and try to scroll thru all over again to find the book I'm looking for. Don't waste your money on this one. I hate to say that about a Bible, but this is a rip off!
12 out of 14 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted January 13, 2012
0.0 Because Had to restart Every Page. and It 50MB Come On! deleting Now, and They Lied about #1 NIV Bible, Cuz its the Worst Rated
10 out of 14 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted March 26, 2012
I cannot get it to load. It will open, then freeze and return to my home menu. Contacted B & N about this and they never responded. DO NOT BUY!
8 out of 9 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted February 21, 2013
I don't know why there are so many complaints. Navigation is easy. The key is to read how to use the study bible at the very begining. It tells you how to navigate around the book. It tells you in the first pages what the different links are and do. I am having no trouble with this bible at all. I have had it not want to open uo once but every book I have had on my nook has done that once in awhile. I just turn the nook off for a minute and turn it back on and it works fine. This is a good study bible. Has a lot of great study notes.
7 out of 7 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted April 18, 2012
I was very disappointed in the e-version of the NIV Study Bible. It would not load and hosed up my entire NOOK. The customer service rep at the B&N store in my city tried to help me, but was unable to resolve the issues. Online chat help and phone calls to Customer Service were an exercise in frustration. All they wanted to do was have me delete, reload, revamp my entire NOOK setup - on and on - I finally just had to demand that they remove it and reimburse me for it. I found out that there are multiple problems with study Bibles because they are difficult to configure for electronic devices. My advice - buy a print Bible!!
7 out of 7 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted December 31, 2011
Posted December 30, 2011
Posted December 28, 2011
Posted July 18, 2013
I really dont understand why people think this is the bible when it is aSTUDY BIBLE. If you use it the way it is intended you will understand the bible alot better. Make sure to ckeck the verses in the chapters and also if theres something you question check it out in the bible. It a STUDY GUIDE use it as such. Hope this is helpful.
3 out of 5 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted August 30, 2012
FIRST OF ALL THIS DESERVES NOT 1 SINGLE STAR! This will not open, and automaticly locks me out. I hate to say this about the bible but it is the plain truth. It is a waste of money and tech support didnt help. My advise to you is GET A PAPER BIBLE!!!
3 out of 3 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted March 18, 2012
Don't order this because it will not load onto your Nook. Even technical support could not help.
2 out of 3 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted March 12, 2012
Posted February 11, 2012
Posted January 5, 2012
Posted December 3, 2013
Almost impossible to navigate. Lots of progam errors cause the screen to change in unexpected ways. Content redirect don'f work. I have the hard book and love it. This soft book is a mess.
1 out of 1 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted October 4, 2013
Fairly easy to move around in. However, it says red letter edition and there are NO red letters for when Jesus speaks in the Gospels. Disappointed in that issue. Good helps so far.
1 out of 2 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted March 20, 2013