Of the Mortification of Sin in Believers [NOOK Book]

Overview

John Owen was essentially a pastoral theologian, and in his best work, his pastoral concern and acute doctrinal instinct are inseparable. Of the Mortification of Sin is such a work. In this work--the substance of which is a series of addresses on Romans 8--Owen provides teaching in a vital but neglected aspect of Christianity. Owen takes up many of the questions that occur to every believer in the battle against sin. All of his direction is directly grounded in various Biblical passages. He provides keen exegesis...
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Of the Mortification of Sin in Believers

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Overview

John Owen was essentially a pastoral theologian, and in his best work, his pastoral concern and acute doctrinal instinct are inseparable. Of the Mortification of Sin is such a work. In this work--the substance of which is a series of addresses on Romans 8--Owen provides teaching in a vital but neglected aspect of Christianity. Owen takes up many of the questions that occur to every believer in the battle against sin. All of his direction is directly grounded in various Biblical passages. He provides keen exegesis and sound advice. This classic work has been reprinted countless times--a testimony to its lasting power!

Tim Perrine
CCEL Staff Writer

This edition features an artistic cover, a new promotional introduction, an index of scripture references, links for scripture references to the appropriate passages, and a hierarchical table of contents which makes it possible to navigate to any part of the book with a minimum of page turns.
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Product Details

  • BN ID: 2940013075702
  • Publisher: Christian Classics Ethereal Library
  • Publication date: 8/31/2011
  • Sold by: Barnes & Noble
  • Format: eBook
  • Sales rank: 1,348,674
  • File size: 618 KB

Meet the Author

John Owen - (1616-1683), Congregational theologian
Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.

Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.
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