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You recognize when you know something for certain, right? You "know" the sky is blue, or that the traffic light had turned green, or where you were on the morning of September 11, 2001--you know these things, well, because you just do.
In On Being Certain, neurologist Robert Burton challenges the notions of how we think about what we know. He shows that the feeling of certainty we have when we "know" something comes from sources beyond our control and knowledge. In fact, certainty is a mental sensation, rather than evidence of fact. Because this "feeling of knowing" seems like confirmation of knowledge, we tend to think of it as a product of reason. But an increasing body of evidence suggests that feelings such as certainty stem from primitive areas of the brain, and are independent of active, conscious reflection and reasoning. The feeling of knowing happens to us; we cannot make it happen.
Bringing together cutting edge neuroscience, experimental data, and fascinating anecdotes, Robert Burton explores the inconsistent and sometimes paradoxical relationship between our thoughts and what we actually know. Provocative and groundbreaking, On Being Certain, will challenge what you know (or think you know) about the mind, knowledge, and reason.
Preface xi
1 The Feeling of Knowing 1
2 How Do We Know What We Know? 7
3 Conviction Isn't a Choice 21
4 The Classification of Mental States 35
5 Neural Networks 41
6 Modularity and Emergence 55
7 When Does a Thought Begin? 66
8 Perceptual Thoughts: A Further Clarification 81
9 The Pleasure of Your Thoughts 86
10 Genes and Thought 102
11 Sensational Thoughts 124
12 The Twin Pillars of Certainty: Reason and Objectivity 140
13 Faith 177
14 Mind Speculations 198
15 Final Thoughts 216
Notes 225
Acknowledgments 243
Index 245
This is a profound book, possibly very important to understanding many different mental processes. The author posits a partly emotional and partly innate sense of certainty, the belief that one knows something to be certain, as a feature of brain function. He argues that immediate certainty is certainly a beneficial adaptation to uncertain environments, but its existence ought to make one cautious about feelings of absolute conviction.
Excerpts:
The message at the heart of this book is that the feelings of knowing, correctness, conviction, and certainty aren't deliberate conclusions and conscious choices. They are mental sensations that happen to us.
Although not restricted to a single area of the brain or a single definitive physiology, the most striking shared characteristic of these delusional misidentification syndromes is that the conflict between logic and a contrary feeling of knowing tends to be resolved in favor of feeling. Rather than rejecting ideas and beliefs that defy common sense and overwhelming contrary evidence, such patients end up using tortured logic to justify the more powerful sense of knowing what they know.
Reason is not a transcendent feature of the universe or of disembodied mind. Instead, it is shaped crucially by the peculiarities of our human bodies, by the remarkable details of the neural structure of our brains, and by the specifics of our everyday functioning in the world.1 (Italics mine.) Disembodied thought is not a physiological option. Neither is a purely rational mind free from bodily and mental sensations and perceptions. TO KNOW WHAT our minds are doing, we need some sensory system that monitors the sensation
The same neural and cognitive mechanisms that allow us to perceive and move around also create our conceptual systems and modes of reason. To understand reason, we must understand the details of our visual system, our motor system, and the general mechanisms of neural binding. Reason is not a transcendent feature of the universe or of disembodied mind. Instead, it is shaped crucially by the peculiarities of our human bodies, by the remarkable details of the neural structure of our brains, and by the specifics of our everyday functioning in the world.1
We know the nature and quality of our thoughts via feelings, not reason. Feelings such as certainty, conviction, rightness and wrongness, clarity, and faith arise out of involuntary mental sensory systems that are integral and inseparable components of the thoughts that they qualify
Wittgenstein's famous aphorism: "Whereof one cannot speak, thereof one must be silent."
We can, on the other hand, think rationally about the choices that other people make. We can do this because we do not know and are not trying to satisfy unconscious needs and childhood fantasies.
Clarity is an involuntary mental sensation, not an objective determination.
Whether an idea originates in a feeling of faith or appears to be the result of pure reason, it arises out of a personal hidden layer that we can neither see nor control.
In The Crack-Up, F Scott Fitzgerald described an easy-to-accept but difficult-to-accomplish solution: "The test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time and still retain the ability to function."
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Posted August 6, 2010
A very readable review of the latest understanding of how we think; how we form opinions, and what makes us comfortable with our beliefs. Our reasoned conclusions, our beliefs and our opinions may be formed in areas of the brain that are not under our conscious control.
Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.Anonymous
Posted April 22, 2008
Light, enjoyable, and to the point, Burton illustrates that the human brain is a wonderful, but not 100% reliable, biological device. From now forward, I'll re-examine every 'positive' thought 'before' speaking.
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Overview
You recognize when you know something for certain, right? You "know" the sky is blue, or that the traffic light had turned green, or where you were on the morning of September 11, 2001--you know these things, well, because you just do.
In On Being Certain, neurologist Robert Burton challenges the notions of how we think about what we know. He shows that the feeling of certainty we have when we "know" something comes from sources beyond our control and knowledge. In fact, certainty is a mental sensation, rather than evidence of fact. Because this "feeling of knowing" seems like confirmation of knowledge, we tend to ...