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The concept "indigenous peoples" gained currency in the social reform efforts of the International Labor Organization in the 1950s, was taken up by indigenous nongovernmental organizations, and is now fully integrated into human rights initiatives and international organizations. Those who today call themselves indigenous peoples share significant similarities in their colonial and postcolonial experiences, such as loss of land and subsistence, abrogation of treaties, and the imposition of psychologically and socially destructive assimilation policies. Niezen shows how, from a new position of legitimacy and influence, they are striving for greater recognition of collective rights, in particular their rights to self-determination in international law. These efforts are influencing local politics in turn and encouraging more ambitious goals of autonomy in indigenous communities worldwide.
Author Biography: Ronald Niezen, author of Spirit Wars (California, 2000), is Visiting Senior Researcher of the Institute for Human Rights at Åbo Akademi University in Finland.
|1||A New Global Phenomenon?||1|
|2||The Origins of the International Movement of Indigenous Peoples||29|
|3||Sources of Global Identity||53|
|4||Relativism and Rights||94|
|5||The New Politics of Resistance||145|
|6||Indigenism, Ethnicity, and the State||193|