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Travel books bring us to places. War books bring us to tragedy. This book brings us to one woman?s travels in war zones: the locals she met, the compassion they scraped from catastrophe, and the food they ate.
Peace Meals is a true story about conflict and food. It illustrates the most important lesson Anna Badkhen has observed as a journalist: war can kill our friends and ...
Travel books bring us to places. War books bring us to tragedy. This book brings us to one woman’s travels in war zones: the locals she met, the compassion they scraped from catastrophe, and the food they ate.
Peace Meals is a true story about conflict and food. It illustrates the most important lesson Anna Badkhen has observed as a journalist: war can kill our friends and decimate our towns, but it cannot destroy our inherent decency, generosity, and kindness—that which makes us human. Badkhen writes:
There is more to war than the macabre—the white-orange muzzle flashes during a midnight ambush . . . the scythes of shrapnel whirling . . . like lawnmower blades spun loose; the tortured and the dead. There are also the myriad brazen, congenial, persistent ways in which life in the most forlorn and violent places on earth shamelessly reasserts itself. Of those, sharing a meal is one of the most elemental.
No other book about war has looked at the search for normalcy in conflict zones through the prism of food. In addition to the events that dominate the news today—the wars in Afghanistan and Iraq—Peace Meals also bears witness to crises that are less often discussed: the conflict in Chechnya, the drought cycle in East Africa, the failed post-Soviet states, the Palestinian intifada.
Peace Meals focuses on day-to-day life, describing not just the shocking violence but also the beauty that continues during wartime: the spring flowers that bloom in the crater hollowed by an air-to-surface missile, the lapidary sanctuary of a twelfth-century palace besieged by a modern battle, or a meal a tight-knit family shares in the relative safety of their home as a firefight rages outside. It reveals how one war correspondent’s professional choices are determined not only by her opinion of which story is important but also by the instinctive comparisons she, a young
mother, makes each time she meets children in war zones; by her intrinsic sense of guilt for leaving her family behind as she goes off to her next dangerous assignment; and, quite prosaically—though not surprisingly—by her need to eat.
Wherever Badkhen went, she broke bread with the people she wrote about, and the simple conversations over these meals helped her open the door into the lives of strangers. Sometimes dinner was bread and a fried egg in a farmer’s hut, or a packet of trail mix in the back of an armored humvee. Sometimes it was a lavish, four-course meal at the house of a local warlord, or a plate of rice and boiled meat at a funeral tent. Each of these straightforward acts of humanity tells a story. And these stories, punctuated by recipes from these meals, form Peace Meals. Following Badkhen’s simple instructions, readers will taste what made life in these tormented places worth living.
“Anna Badkhen is a hero among women —war correspondent, wife, mother, diplomat, and, with the publication of this book, a sensitive and lyrical human-interest reporter from the outer reaches of the world. Peace Meals takes us not only into the hearts and homes of some of the least-understood (and most interesting) people in war zones, it fearlessly explores the wrenching moral conflicts every war journalist faces. This is a beautiful, vivid, gripping book —with some fabulous recipes.”
—Amy Chua, author of World on Fire and Day of Empire
“Peace Meals is an extraordinary mosaic built of keen observation and uncommon compassion. So much more than mere war reportage, Badkhen attunes her ear to fundamental questions that war time activities: what are the causes of hate and what are the measurable and immeasurable costs of war? What does it mean to resist, to persist, and when is it worth it? Badkhen maintains an unswerving gaze not only at the complex subject matters she investigates but also at her own role as a reporter. Always her conclusions resonant with authenticity and compassion as she renders accounts that neither judge nor praise; neither sensationalize nor diminish. People are more than their stories, Badkhen asserts line by line. Because of this Badkhen can find beauty in the brokenness. She describes a profound generosity evidenced with astonishing regularity. It comes in the most humble and necessary of human acts: eating.”
—Gina Ochsner, author of The Russian Dreambook of Color and Flight
"The philosophical connection is interesting...absorbing observations...An intriguing premise." —Kirkus
"Illuminates the strange, dark history of the past couple of decades—the wars in Afghanistan and Iraq, and drought-stricken East Africa. Most chapters chronicle her connections with particular individuals...each character providing insight into local customs and quirks, but more significantly, illustrates and humanizes regional complexities. Badkhen regularly encounters real danger, but meets it with compassion and graveyard humor...the resulting range of events both large and small is both honest and real." —Publishers Weekly
"Promising...With careful observation, [Badkhen] sees beyond the heartbreaking stories of the families and soldiers, refugees and warlords, she meets. Her eloquent, honest words tell an in-depth history of recent war, and also make known courageous and resourceful people whose actions, or lack thereof, are forced by circumstance." —Christian Science Monitor
"[A] gritty memoir of Afghanistan and Iraq that focuses not on frontline reportage but on behind-the-scenes kindnesses of local families, many of whom shared their hearths, and their bread, with the foreign journalist. In Peace Meals [Badkhen] uses those simple meals as a window, a graceful way to bear witness to the devastation she was covering. But don't think that her book is about food. It's about humanity." —Entertainment Weekly
Freelance reporter Badkhen attempts to wrap her many war-zone experiences around the framework of food.
Born in the Soviet Union, the author has traveled to numerous combat zones, braving the shooting, shelling, highway robbery and inebriated officers to get her stories. Amid the chaos, fear, disease and privation, the author managed to have some fine, though not necessarily lavish, meals with people she came to call friends—examples of "the myriad brazen, congenial, persistent ways in which life in the most forlorn and violent places on earth shamelessly reasserts itself." In this debut memoir, the author recounts these meals and the circumstances surrounding them. Borsch in Russia, lamb kebab in Afghanistan, dolma in Iraq—these meals seemed to shape Badkhen's experiences just as much as the horror and destruction of the areas she visited. Though the author provides some cultural insights, the food connection is tenuous, as the meals she discusses feel like asides or afterthoughts to the experiences and the people involved. The chapter on borsch, for example, focuses almost entirely on the Russian government's response to Chechen rebel activities, mentioning borsch as one constant in the lives of a people continually betrayed by their government. The philosophical connection is interesting, but the food tie-in is more of a random analogy spread across a more compelling discussion about how Russia treats its people. This recurs throughout the book, resulting in a narrative sprinkled with absorbing observations but ultimately made less cohesive by its primary theme.
An intriguing premise marred by an uneven delivery.
Our clunky Toyota minivan was parked near a bustling outdoor bazaar in the wooded foothills of the Spin Ghar range in eastern Afghanistan, where Osama bin Laden was believed to have been hiding in a honeycomb of caves, tunnels, and bunkers outside the town of Tora Bora. The mountain complex had been a favorite hiding place for generations of Afghan fighters-warriors who had fought against the British, then the Soviets, then against each other, and now against U.S.-led forces. It had been so elaborately upgraded over the years that by 2001 it was said to have its own ventilation system and a power supply provided by hydroelectric generators.
Whatever had been in these massive caves on the border with Pakistan was being destroyed at that very moment. It was December 2001, and the Battle of Tora Bora was under way-a massive, joint aerial and ground attack by American forces trying to smoke out the terrorist mas-termind and a thousand al Qaeda and Taliban fighters believed to be hiding with him. I had come to Spin Ghar to write about this battle.
Guided by U.S. special forces commandos and backed by scruffy Afghan guerrillas, the Americans were pummeling the caves with a dazzling array of ordnance delivered by B-52 bombers, F-14 and F/A-18 Hornet fighter jets, and AC-130 gunships: "daisy-cutters" (fifteen-thousand- pound bombs that, when they explode, create a blast wave that kills everyone within roughly three acres, leaving in their wake enormous charred craters and very little else); bombs equipped with sensors known as JDAMs (for "joint direct attack munition") to guide them to their targets; cluster bombs packed with dozens of bomblets that could wreck roadways and runways and cripple infantry (and, as I had learned in Mengchuqur, civilians unfortunate enough to happen upon them later); and TV-guided air-to-surface missiles that weighed three thousand pounds. I could feel the impact through the soles of my feet miles away whenever the heavier payloads struck the caves. The echo of occasional gunfire ricocheted off the steep slopes, making the firefights seem both dangerously close and elusive.
A week earlier, Najibullah had been holed up in an abandoned mountain barn near one of those caves, fighting al Qaeda and Taliban fighters. Snow had coated the mountains outside, and Najibullah had been freezing in his light summer clothes. Now he was kicking back after a lifetime of war: the Eastern Shura, a loose coalition led by tribal elders who opposed the Taliban and therefore had allied themselves with the United States, had finally prevailed in this corner of Afghanistan-although it was impossible to say that the area had been purged of the Taliban, just as it would have been wrong to say that the Eastern Shura had established complete control. The mountainous border between Afghanistan and Pakistan, where many Taliban fighters had found refuge, was not really guarded by anyone on either side. Some members of the militia were still holding out around Tora Bora, taking potshots at American special forces operatives and Western journalists who crawled about sections of the mountainside. Some had blended in with the local population: in line with a long-standing Afghan tradition, which allows the victor to choose, at will, between violently punishing the defeated foe and granting him complete forgiveness (this code of war also permits the victor to double back on his choice unpredictably at any given moment), the Eastern Shura had allowed most local Taliban fighters to walk free (theoretically, they were supposed to surrender their weapons). The locals, mostly ethnic Pashtuns, had largely supported the Taliban regime, and Najibullah believed that many al Qaeda members, too, had gone into hiding and were being sheltered by villagers in hamlets like the one where we were buying sweets-a cluster of mud-brick and straw huts clinging to the glaucous mountainside. Perhaps, Najibullah mused, bin Laden was also hiding in one of these villages, disguised as a shepherd with a coarse camel wool blanket draped over his head, shoulders, and back.
"There they go! There they go!" Najibullah had yelled earlier that day, pointing excitedly out the car window at two men in dark turbans walking down a village street. "See how they try to hide their eyes? They are former Taliban fighters!"
He rolled down the window, leaned out, and, shaking his gun-the same beat-up Kalashnikov he had carried since he was twelve-shouted at a passing villager:
"Where are you hiding the Taliban, huh?"
The villager ignored him. Our driver, Yarmohammad, decided that it was best, for the sake of our safety, not to stop.
But then Najibullah spotted the jelebi vendor and ordered Yarmohammad to pull over. Najibullah had been smoking hashish all morning, and now he had the munchies. We had to respect that. After all, this man-with his addiction to tranquilizers, his unpredictable mood swings, his little juniper hash pipe, and his disconcerting tendency to lean out of our car window and fire his gun across the valley just for fun-was our bodyguard. I made Najibullah's acquaintance in December 2001, toward the end of my second trip to Afghanistan. The journey had begun right after the Taliban regime fell and its army surrendered Kabul and most major Afghan cities and towns, in November. David and I had once again floated into the country across the Pyandzh River from Tajikistan, on the diesel ferry. The day we arrived two gunmen had shot and killed a Swedish television cameraman, Ulf Strömberg. Taloqan, a city in northern Afghanistan a few hours' drive from our first stop on this trip, the hospitable compound of Mahbuhbullah the Tomb Raider. Mahbuhbullah had heard about the killing on his handheld AM radio and told us as soon as we drove up to his house.
Strömberg was the eighth journalist to be murdered in the country in four weeks. Earlier that month, two French radio journalists and a writer for a German magazine had been ambushed and killed after a rocket-propelled grenade blast threw them off an armored vehicle driven by the men of an anti-taliban rebel commander in northern Afghanistan.
A week before Strömberg's killing, four Western journalists driving in a convoy on the stretch of the ancient Grand Trunk Road* (* Grand Trunk Road-one of South Asia's oldest routes, which stretches from Bengal in India, through Peshawar in Pakistan, to Kabul.) between Jalalabad and Kabul-where bandits had waylaid their prey for centuries-had been forced out of their vehicles, marched off to the side of the road, and executed. The journalists' drivers, who had managed to escape, relayed the assailants' defiant words: "You thought the Taliban was dead? The Taliban is still here!"
That was true. Wherever we went during our second trip to Afghanistan, we saw members of the deposed militia wandering around in their black turbans. Maybe they still listened to their leader, Mullah Mohammed Omar, on the shortwave radios every man in Afghanistan seemed to carry in the folds of his robes. Maybe they had heard the one-eyed mullah's promise of a fifty-thousand-dollar bounty for every Western journalist they killed. David and I huddled on Mahbuhbullah's earthen porch, poring over the newswire reports about Strömberg's death that we had downloaded onto David's laptop. We had not known him. But it was easy to imagine that Strömberg had been just like us: an unarmed journalist trying to find a compelling way to bring the news from this faraway, tragic land to the audience back home.
Reporters who cover wars put a huge amount of faith in the idea that none of the people we are writing about would ever find a reason to aim their guns at us. As obdurate as this notion may seem to anyone who has not traveled to a war zone, or anyone who has fought in one-especially given that reporters do get kidnapped and killed in wars-our almost uncritical faith in the kindness of strangers is the only thing that emboldens unarmed geeks with thousands of dollars in our money belts and, usually, few combat skills to venture into places where civilians are being killed, whether by accident or intent, by the dozen daily.
This is also the main reason we react with such shock when one of our number is targeted and killed in such a place. The news reports said that at two in the morning, two masked men armed with Kalashnikov assault rifles had scaled the stucco walls of the compound where Strömberg and three of his colleagues were staying. I glanced up at the walls of Mahbuhbullah's compound to see whether an intruder could climb them. A bunch of our host's kids were hanging out on top; they waved at me when they caught me looking at them. We read on. The gunmen had taken money, computers, and satellite phones. Afghanistan was a cash-only economy, and between the two of us, David and I were carrying more than fifteen thousand dollars to pay for the services of our drivers and translators, as well as lodging, food, and other contingencies. Our satellite phone, a brand-new Thrane & Thrane, state of the art at the time, gleamed on the rooftop of Mahbuhbullah's house: we were using it to download the reports about the Taloqan killing, at the frustrating rate of fifty-six hundred bytes per minute.
The gadget's bright turquoise LAN cable dangled from the phone to our laptops on the porch below. To make sure no one tripped over it in the dark, we had adorned the cable with little flags fashioned from reflective silver duct tape. That cable was probably the brightest thing in this town that had no electricity.
Even if we brought down the Thrane & Thrane, this was our second time staying at Mahbuhbullah's house, and other reporters had lived here between our visits. By now everybody in Dasht-e-Qal'eh knew that Mahbuhbullah was hosting foreigners. Strömberg, too, had been staying in a compound well known for housing foreign reporters. In response to Strömberg's killing, several media outlets decided to pull their reporters out of northern Afghanistan. David and I were not leaving, but we felt that we needed to respond in some manner, so we made four rules. One: we would never get out of our car in crowded public places. Two: we would avoid places where Westerners often stayed.
Three: we would not travel from Kabul to Jalalabad on the Grand Trunk Road, which we privately renamed, not too creatively, the Death Road. And four: we would do something neither I nor David-who had covered the war in Chechnya for seven years before coming to Afghanistan- had ever done before. We would hire armed guards. We ended up breaking all four rules. We even spent several unsettling hours in Taloqan-not just without a bodyguard, but also without a translator or a driver. But that November afternoon in Dasht-e-Qal'eh, when we were pondering how to report from a land where journalists were being killed simply for being there, Mahbuhbullah, ever the discerning host, detected our unease. That evening, after a dinner of rice, flatbread, and stewed pumpkin, he paraded several of his sons in front of us. The oldest was sixteen. The boys, Mahbuhbullah explained, would take turns standing guard in front of our room at night. We didn't need to pay them; their services were part of our hospitality package. Mahbuhbullah showed us the weapon his kids would use: a Kalashnikov assault rifle with a well-worn wooden butt stock.
Around one in the morning, when I went outside to smoke a cigarette, I saw our guard sleeping on the porch. It was Abdullah, the industrious twelve-year-old who would always serve us the meals prepared by Mahbuhbullah's invisible wives and clean up afterward. Mahbuhbullah's children were better dressed and better fed than most kids in this infertile swath of northern Afghanistan. But even so, the malnutrition and disease that were so rampant in the country-in 2001, one out of four Afghan children died before reaching the age of five-had taken their toll on Abdullah. The skinny boy was about as tall as an average American third-grader.
He was my favorite of all Mahbuhbullah's kids, with a spray of freckles on his turned-up nose, huge eyes, and a face that was quick to blossom into the most beautiful, kind smile. Now his face looked relaxed in the greenish moonlight. He was crouched up with his back against the wall and the assault rifle in his hands. He looked cold. I went back inside, fetched a flowery acrylic blanket, and wrapped it around him, trying not to disturb his gun.
The next morning, as usual, Abdullah came into our room, rolled out a plastic dastarkhan on the threadbare carpet that somewhat contained the dust on the earthen floor, and arranged on it our breakfast: last night's leftover bread; fresh, hot eggs deep-fried in canola oil; a little bowl of salt; a small saucer of honey; and a large thermos of steaming, sweet tea. Then he approached each of us with a beat-up, plastic ewer, pouring water over a large pewter bowl so that we could wash our hands before the meal. As he squatted next to me, he asked me something in Dari, flashing his heartwarming, earnest smile. I asked Engineer Fazul, the translator we had hired at the border, to interpret.
"He asks," the translator said, "if you think he was a good guard."
How could I thank a twelve-year-old boy for risking his life for mine? I felt compelled to give Abdullah something, but how does one even compensate for such a sacrifice? Anything I could have done or said would have been disproportionately, ridiculously trivial. I thought of our kids, of their safe lives in big, modern cities. Alex was five at the time; Fyodor was four. I thought of what they liked. I went to my duffel bag, and fished out a Snickers bar.
Abdullah was the youngest gunman to ever guard my life. So what if he was doing it in his dreams? Of all the boys and men who have served as my protectors in Afghanistan, Somalia, Iraq-some earnestly, some halfheartedly-Mahbuhbullah's son was the most sincere in his efforts, even if his dad's Kalashnikov was nearly as tall as he was, even if guarding me meant he had to stay up way past his bedtime, and his work went unpaid apart from a chocolaty treat.
This chapter is an overdue ode to my Afghan bodyguards, and to the sweets they ate.
We left Dasht-e-Qal'eh in the company of Mahmoud, a white-bearded friend of Mahbuhbullah's, and his Kalashnikov. They were going to travel with us for the next few days. That evening, we broke two of our freshly minted security rules when our driver pulled over in front of a three-story hotel looming over a bullet-scarred square in downtown Imam Sahib, a provincial backwater (and a key layover point for opium smugglers) on the Pyandzh River, captured by the Northern Alliance only days earlier. The dusty streets were teeming with former Taliban fighters. The Taliban fighters had been mostly disarmed. They felt disenfranchised.
We picked up Nik Mohamm
Posted June 11, 2011
No text was provided for this review.