The Pilgrim's Progress

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Overview

Often rated second in importance to the Bible as a Christian document, this famous story of man's progress through life in search of salvation remains one of the most entertaining allegories of faith ever written. Set against realistic backdrops of town and country, the powerful drama of the pilgrim's trials and temptations follows him in his harrowing journey to the Celestial City. Along a road filled with monsters and spiritual terrors, Christian confronts such emblematic characters as Worldly Wiseman, Giant ...
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Pilgrims Progress

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Overview

Often rated second in importance to the Bible as a Christian document, this famous story of man's progress through life in search of salvation remains one of the most entertaining allegories of faith ever written. Set against realistic backdrops of town and country, the powerful drama of the pilgrim's trials and temptations follows him in his harrowing journey to the Celestial City. Along a road filled with monsters and spiritual terrors, Christian confronts such emblematic characters as Worldly Wiseman, Giant Despair, Talkative, Ignorance, and the demons of the Valley of the Shadow of Death. But he is also joined by Hopeful and Faithful. An enormously influential seventeenth-century classic, universally known for its simplicity, vigor, and beauty of language, The Pilgrim's Progress remains one of the most widely read books in the English language.

The pilgrim Christian undertakes the dangerous journey to the Celestial City, experiencing physical and spiritual obstacles along the way.

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Editorial Reviews

From the Publisher
“This stunningly executed allegory has furnished the Christian imagination with names and situations that have now infiltrated most of our literature. Not often does something so popular manage also to be accurate.”
—Eugene Peterson, Take and Read
Library Journal - Audio
03/01/2014
In this classic work of allegorical fiction, Christian, a man—or possibly Everyman—battles his way to heaven. The path is strenuous, strewn with both mental temptations and physical struggles. Later, his wife and children follow a similar, although slightly gentler, path. As in Dante's earlier and better known Divine Comedy, the road to heaven described here is both physical and mental, even though Bunyan's Protestant path and language are far more austere than those found in Dante's lush, Catholic work. David Shaw-Parker gives a wonderfully expressive reading of a text that is somewhat complex and archaic to the modern ear. VERDICT Recommended for individuals with a strong interest in important, pre-19th-century literary classics, allegories, or epics.—I. Pour-El, Ames Jewish Congregation, IA
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Product Details

Meet the Author

John Bunyan was born in 1628. In 1644 he was caught up in the Civil War and drafted into the Parliamentary army. Four years later he entered a period of intense spiritual struggle (chronicled in Grace Abounding to the Chief of Sinners), after which he emerged a new man. He joined a Nonconformist church and began to preach. Bunyan spent many years in prison because of his faith and during this time began writing The Pilgrim's Progress. The first part was published in 1678 and the second part, together with the whole work, was published in 1684. Bunyan died in 1688.

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Read an Excerpt

Chapter One


In my journey through the wilderness of this world there came a time when I found myself caged up in a very dreary dungeon. Now how I came to be in that place, and what befell me there, is not for me to relate in this little book. What is for me to tell is the story of my dream. For, you see, while I was shut up in that most loathsome place surrounded by profligates and felons, I seemed to breathe the very atmosphere of heaven. Yea, 'twas there that I laid me down to sleep; and, as I slept, I dreamed a most wonderful dream.

    In this amazing dream I saw before me the most miserable man I have ever seen. He stood before the front door of a very tumble-down and miserable excuse of a house. He was dressed in garments that would scarcely merit the title of clothing in the genteel place where you dwell. Rags is what they really were! More frayed and tattered than the clothing on any bag-man beggar you are ever like to see. His face was very sad and was, for the better part of the time, turned away from his house. In his right hand he held a little black book, and upon his back he bore a huge burden—a great big black bundle of a burden that looked as if it must shortly press him down to the ground. 'Twas a very mysterious burden that he carried, for, as large and heavy as it looked to me, I soon perceived that it was invisible to those about him. But you can be sure that it was quite real to him; aye, just as real to him as the burdens of your soul are real to you.

    Now, as I beheld in my dream, I saw him open the book and read; and, as he read, he began to weep and tremble. He bowed lower andlower, as if his weighty burden was somehow growing even heavier. Finally, unable to endure any longer, he cried out with the most mournful voice I have ever heard, saying, "Oh, alas! Woe is me. Woe, woe, woe! Is there no one to help me?"

    But to his despairing cry there came neither answer nor reply. He looked left, down the winding, twisting lanes of his tumble-down town and saw nothing but other people clothed in rags just as patched and worn as his own. He looked right, up the twisting, winding streets of his tumble-down town, and again saw nothing but more people in the same miserable state. In this dejected frame of mind he turned to enter his little tottering shack of a house. Once within that dreary little one-candle cottage, he tried his very best to act as normal as possible, lest he should alarm his wife and young children. But, try as he might, he could not contain the moans and groans that forced themselves from unwilling lips. Finally, noticing that his wife and children kept stealing quick, sideways glances at him, and seeing that keeping his silence only seemed to add to his sorrows, he decided to open his heart to his loved ones. And this is what he said:

    "Oh, my dear wife, and you, my tender children! I, your poor father, am all lost and undone. And why all lost and undone, do you ask? 'Tis because of this huge burden strapped tightly to my back."

    Then said his dubious wife, Christiana, "Uh, burden? What burden, my dear?"

    "I don't see any burden, Papa," piped up Matthew, his eldest son. To this the man replied,

    "Can you truly not see it?"

    "No," they chorused, all as one voice.

    "Oh dear! What can I say?" he groaned. "For whether you can see it or no, this weight is about to crush out my life!"

    "Dear, dear," said his wife, her brow deeply furrowed with grave concern, "An invisible burden so heavy as to crush out your life? What can it be?"

    "Hear me! Hear me well, my dear ones. I have been reading words from this my little book."

    At this his family exchanged one of those knowing glances that shouted silently, "Oh no! We were afraid something like this was going to happen."

    At last Samuel, with strained politeness, ventured to ask, "And uh ... ahem, what do the words in your little book say, dear father?"

    "They tell me that this, our city, will soon be burned with fire from heaven!"

    "What!" cried his ashen-faced wife, with a shocked expression. "Burned down!"

    "Yes! Burned to ashes!"

    "No!"

    "Yes!" he insisted, even more earnestly. "And in that fearful overthrow, we shall all miserably come to our ruin!"

    "Oh, my dear husband!" she exclaimed, dropping her head into her hands with a moan.

    "And, as for a way of escape," he added despairingly, "I can see none."

    "None!" she exploded.

    "None?" cried Joseph, fearfully.

    "Nun?" burbled baby James.

    "No, none! None at all," he answered sorrowfully. "We are doomed to perish with this miserable town of Destruction!"

    Now at these words his family was put into a state of shock. Not that they believed that what he had told them was true, mind you. Oh no! Certainly not! But rather because they conceived that he had gone stark raving mad! Therefore, since it was getting on toward evening, they served him a spot of hot tea with a touch of lemon and honey, wrapped his neck with a heavy, grey woolen rag, and bundled him off to bed. "There," said his wife as she latched the door quietly behind her, "A good night's sleep ought to settle his brains a bit."

    But the night was just as troublesome to him as the day. Therefore, instead of sleeping peacefully, he tossed to his left and cried out: "Ah, woe is me! Lost and undone am I! All lost and undone!" Then there would be sighs and tears as he rolled onto his right moaning, "Ah, what shall become of me, wicked man that I am?" And so he spent the long lingering hours of darkness.

    Now when morning was finally come, Matthew, his eldest, donned his sunniest smile and cheerfully addressed him saying, "Are you feeling happier now, dear father?"

    "Yes, how goes it with you, dear husband?" sighed Christiana, trying her best to squeeze a touch of optimism into her fatigued voice.

    "Worse!" he moaned.

    "Worse!"

    "Yes! Worse and yet more worse!" he continued.

    "Oh, dear!" she cried with more impatience than concern. "What more can we do for you, poor man?"

    To this he answered, desperately, "We must set ourselves to study and pray that we may know how to escape this city of Destruction."

    "Escape!" she exploded, "My dear husband! There is nothing to escape from! Now come to your senses before the magistrates declare you to be a lunatic and cage you up forever!"

    "No! No!" He cried. "I am in my right mind. There is danger—and we must escape forthwith. But how? Only how?"

    "Husband!" snapped Christiana, her pot of anger beginning to boil over, "come to yourself this instant!"

    Now, thoroughly convinced that their husband and father was indeed going quite mad, they sought to drive his affliction away by treating him with the utmost hardness and disrespect. Sometimes they would scold him, sometimes mock and mimic him. At other times they would totally ignore him. But, as you well know, this is no way to treat a soul in distress. Not only did it fail to help him, it actually added to his burden because now he began to fear all the more for his family's salvation.

    This added burden of worry drove him more often than ever to his chamber where he would pray for their souls as well as his own. At other times he would walk all alone in the fields, sometimes reading from his book, and sometimes praying. And thus for many a day did he spend his time.

    Now, as my dream unfolded, I saw him once again walking in the fields. He was, as before, reading in his little book, and still groaning under his heavy burden, which, by now, was even larger than before. At last he burst out as he had done earlier, crying: "Oh wretched man that I am! What shall I do to be saved?" And, as before, so now again, there was no reply.

    I saw also that he cast hungry eyes this way to the left, and that way to the right, seeking some place to flee for his escape. Yet he continued to stand, trembling, out in the midst of the field, because, as I perceived, he could not tell which way to go. Then, from the right, I saw a man named Evangelist approaching, who addressed him thus, "Good day, Christian."

    "Good day," moaned the man woefully. "But, pray tell, sir, why did you address me as Christian?"

    "Because if you continue to read from that little book in your hand, a Christian is what you must surely become," said Evangelist with joyful assurance.

    "Hmm. Even though my name is now 'Graceless'?" asked the man doubtfully.

    "Aye," said Evangelist earnestly. "Though your name should be called death itself, yet would the reading of that Word give you life!"

    At this, a look of great puzzlement came over Christian's face, and he asked sincerely, "How can these things be?"

(Continues...)


Excerpted from The New Amplified Pilgrim's Progress by James Pappas, Jr. (adapted from John Bunyan's original text). Copyright © 1999 by Orion's Gate. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.


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Table of Contents

The First Part
The Author's Apology 5
The Pilgrim's Progress, in the Similitude of a Dream 13
The Conclusion 168
The Second Part
The Author's Apology 171
The Pilgrim's Progress, in the Similitude of a Dream 179
The Author's Vindication of his Pilgrim, Found at the End of his Holy War 323
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First Chapter

Chapter 1 Christian Falls

As I walked through the wilderness of this world, I lighted on a certain place where was a den, and I laid me down in that place to sleep; and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.' I looked, and saw him open the book, and read therein; and, as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, "What shall I do?"

In this plight therefore he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: "0 my dear wife," said he, "and you, the children of my bowels, 1, your dear friend, am in myself undone, by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burnt with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered." At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did; he told them, "Worse and worse." He also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.

Now I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, "What shall I do to be saved?"

I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, and asked, "Wherefore dost thou cry?" He answered, "Sir, I perceive by the book in my hand that I am condemned to die, and after that to come to judgment; and I find that I am not willing to do the first, nor able to do the second."

Then said Evangelist, "Why not willing to die, since this life is attended with so many evils?" The man answered, "Because I. fear that this burden that is upon my back will sink me lower than the grave, and I shall fall into Tophet. And, sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgment, and from thence to execution; and the thoughts of these things make me cry."

Then said Evangelist, "If this be thy condition, why standest thou still?" He answered, "Because I know not whither to go." Then he gave him a parchment roll, and there was written within, "Fly from the wrath to come."

The man therefore read it, and looking upon Evangelist very carefully, said, "Whither must I fly?" Then said Evangelist, pointing with his finger over a very wide field, "Do you see yonder Wicket-gate?" The man said, "No." Then said the other, "Do you see yonder shining light?" He said, "I think I do." Then said Evangelist, "Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do."

So I saw in my dream that the man began to run. Now he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, "Life! life! eternal life!" So he looked not behind him, but fled towards the middle of the plain.

The neighbours also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that were resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbours, wherefore are you come?" They said, "To persuade you to go back with us." But he said, "That can by no means be; you dwell," said he, "in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a Place that bums with fire and brimstone: be content, good neighbours, and go along with me."

OBSTINATE: "What! And leave our friends and our comforts behind us?"

CHRISTIAN: "Yes, because that all which you shall forsake is not worthy to be compared with a little of that that I am seeking to enjoy;" and if you will go along with me, and hold it, you shall fare as I myself; for there where I go, is enough and to spare. Come away, and prove my words."

OBSTINATE: "What are the things you seek, since you leave all the world to find them?"

CHRISTIAN: "I seek an inheritance incorruptible, undefiled, and that fadeth not away, and it is laid up in heaven, and safe there, to be bestowed at the time appointed, on them that diligently seek it. Read it so, if you will, in my book."

OBSTINATE: "Tush, away with your book; will you go back with us, or no?"

CHRISTIAN: "No, not I, because I have laid my hand to the plough."

OBSTINATE: "Come, then, Neighbour Pliable, let us turn again, and go home without him; there is a company of these crazed-headed coxcombs that, when they* take a fancy by the end, are wiser in their own eyes than seven men that can render a reason."

PLIABLE: "Don't revile; if what the good Christian says is true, the things he looks after are bet-ter than ours: my heart inclines to go with my neighbour."

OBSTINATE: "What! more fools still? Be ruled by me, and go back; who knows whither such a brainsick fellow will lead you? Go back, go back, and be wise."

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Customer Reviews

Average Rating 3.5
( 152 )
Rating Distribution

5 Star

(72)

4 Star

(16)

3 Star

(13)

2 Star

(15)

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(36)

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See All Sort by: Showing 1 – 20 of 146 Customer Reviews
  • Anonymous

    Posted March 2, 2011

    Don't buy this!!!!! Not the real PILGRIMS PROGRESS

    This was a read of 54 pages that has nothing to do with PILGRIMS PROGRESS.. I read the real book years ago and it was FANTASTIC ... DO YOUR SELF A FAVOR read the real PP..

    20 out of 24 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted January 14, 2011

    not recommended

    I had the same issue as the other person, bought it, and was a completely different book. not happy. do they refund?

    15 out of 16 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted April 27, 2011

    Wrong Content!! No Stars!

    Was suppose to be Pilgrim's Progress, but when downloaded, was actually The Pilgrimage of Etheria by M L McClure. I was very disappointed.

    8 out of 8 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted April 24, 2011

    Scam

    the cover may say pilgrim's progress, but the inside is something else. A huge disappointment.

    7 out of 7 people found this review helpful.

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  • Posted January 4, 2011

    The $0.99 version of "Pilgrim's Progress" is NOT "Pilgrim's Progress"!

    I love "Pilgrim's Progress" by John Bunyan and wanted to purchase a digital version to read on my Nook. When I purchased the $0.99 version of the book, I ended up with "The Pilgrimage of Etheria" By M.L. McClure. To make sure the same thing doesn't happen to you, please preview the book and make sure you are getting what you are paying for!

    7 out of 7 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted January 4, 2011

    Not the book it says it is

    I bought and downloaded this book. When I opened it on my nookcolor the content was a different book: The Pilgrimage of Etheria by M. L. McClure

    5 out of 5 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted January 3, 2011

    FALSE COVER

    This is a false cover and is the the original Pilgrim progress by John Bunyan.

    3 out of 3 people found this review helpful.

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  • Anonymous

    Posted June 11, 2012

    Beth to all!!!

    Uuummm...why did everyone follow us? Thats really crappy. You wouldnt want ys following you to your private books.

    1 out of 1 people found this review helpful.

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  • Anonymous

    Posted August 1, 2013

    Hard to read

    I enjoy this book in other verisons but i had truble reading this verison of course it does make a difference if you just got into double digits so i wouldn't sugest it for people like me.

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  • Anonymous

    Posted May 8, 2013

    Most famous book

    Five star rat

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  • Anonymous

    Posted March 13, 2013

    Greatest tale ever

    This should be read by every Christian.

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  • Anonymous

    Posted March 8, 2013

    WRONG BOOK!

    The contents are not the correct book.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted January 30, 2013

    Wrong book!

    This is not The Pilgrim's Progress!

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted January 11, 2013

    Not the book I thought I was buying!

    If you think this is the Pilgrims Progress story it IS NOT! Be warned.

    Was this review helpful? Yes  No   Report this review
  • Posted December 10, 2012

    Recommended

    Nice

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  • Posted November 2, 2012

    Recommended

    This story of a pilgrim visiting the Holy Lands is what I found in the Bible. It was an experience to visit the Holy Land through the eyes of another believer.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted October 21, 2012

    This is not pilgrims proggress!

    Don,t waste your money

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  • Anonymous

    Posted September 14, 2012

    Sample

    I love the sample..

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  • Anonymous

    Posted August 24, 2012

    Good Read.

    Good Read.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted June 11, 2012

    Hellotest

    Hellotest

    Was this review helpful? Yes  No   Report this review
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