- Shopping Bag ( 0 items )
The influence of The Pilgrim's Progress, both indirectly on the English consciousness and directly on the literature that followed, has been immeasurable. Rich, inventive, ...
Ships from: Chatham, NJ
Usually ships in 1-2 business days
Ships from: acton, MA
Usually ships in 1-2 business days
Ships from: Branson, MO
Usually ships in 1-2 business days
The influence of The Pilgrim's Progress, both indirectly on the English consciousness and directly on the literature that followed, has been immeasurable. Rich, inventive, profoundly challenging, it is a work of imaginative intensity that has rarely been matched.
The pilgrim Christian undertakes the dangerous journey to the Celestial City, experiencing physical and spiritual obstacles along the way.
In my journey through the wilderness of this world there came a time when I found myself caged up in a very dreary dungeon. Now how I came to be in that place, and what befell me there, is not for me to relate in this little book. What is for me to tell is the story of my dream. For, you see, while I was shut up in that most loathsome place surrounded by profligates and felons, I seemed to breathe the very atmosphere of heaven. Yea, 'twas there that I laid me down to sleep; and, as I slept, I dreamed a most wonderful dream.
In this amazing dream I saw before me the most miserable man I have ever seen. He stood before the front door of a very tumble-down and miserable excuse of a house. He was dressed in garments that would scarcely merit the title of clothing in the genteel place where you dwell. Rags is what they really were! More frayed and tattered than the clothing on any bag-man beggar you are ever like to see. His face was very sad and was, for the better part of the time, turned away from his house. In his right hand he held a little black book, and upon his back he bore a huge burden—a great big black bundle of a burden that looked as if it must shortly press him down to the ground. 'Twas a very mysterious burden that he carried, for, as large and heavy as it looked to me, I soon perceived that it was invisible to those about him. But you can be sure that it was quite real to him; aye, just as real to him as the burdens of your soul are real to you.
Now, as I beheld in my dream, I saw him open the book and read; and, as he read, he began to weep and tremble. He bowed lower andlower, as if his weighty burden was somehow growing even heavier. Finally, unable to endure any longer, he cried out with the most mournful voice I have ever heard, saying, "Oh, alas! Woe is me. Woe, woe, woe! Is there no one to help me?"
But to his despairing cry there came neither answer nor reply. He looked left, down the winding, twisting lanes of his tumble-down town and saw nothing but other people clothed in rags just as patched and worn as his own. He looked right, up the twisting, winding streets of his tumble-down town, and again saw nothing but more people in the same miserable state. In this dejected frame of mind he turned to enter his little tottering shack of a house. Once within that dreary little one-candle cottage, he tried his very best to act as normal as possible, lest he should alarm his wife and young children. But, try as he might, he could not contain the moans and groans that forced themselves from unwilling lips. Finally, noticing that his wife and children kept stealing quick, sideways glances at him, and seeing that keeping his silence only seemed to add to his sorrows, he decided to open his heart to his loved ones. And this is what he said:
"Oh, my dear wife, and you, my tender children! I, your poor father, am all lost and undone. And why all lost and undone, do you ask? 'Tis because of this huge burden strapped tightly to my back."
Then said his dubious wife, Christiana, "Uh, burden? What burden, my dear?"
"I don't see any burden, Papa," piped up Matthew, his eldest son. To this the man replied,
"Can you truly not see it?"
"No," they chorused, all as one voice.
"Oh dear! What can I say?" he groaned. "For whether you can see it or no, this weight is about to crush out my life!"
"Dear, dear," said his wife, her brow deeply furrowed with grave concern, "An invisible burden so heavy as to crush out your life? What can it be?"
"Hear me! Hear me well, my dear ones. I have been reading words from this my little book."
At this his family exchanged one of those knowing glances that shouted silently, "Oh no! We were afraid something like this was going to happen."
At last Samuel, with strained politeness, ventured to ask, "And uh ... ahem, what do the words in your little book say, dear father?"
"They tell me that this, our city, will soon be burned with fire from heaven!"
"What!" cried his ashen-faced wife, with a shocked expression. "Burned down!"
"Yes! Burned to ashes!"
"Yes!" he insisted, even more earnestly. "And in that fearful overthrow, we shall all miserably come to our ruin!"
"Oh, my dear husband!" she exclaimed, dropping her head into her hands with a moan.
"And, as for a way of escape," he added despairingly, "I can see none."
"None!" she exploded.
"None?" cried Joseph, fearfully.
"Nun?" burbled baby James.
"No, none! None at all," he answered sorrowfully. "We are doomed to perish with this miserable town of Destruction!"
Now at these words his family was put into a state of shock. Not that they believed that what he had told them was true, mind you. Oh no! Certainly not! But rather because they conceived that he had gone stark raving mad! Therefore, since it was getting on toward evening, they served him a spot of hot tea with a touch of lemon and honey, wrapped his neck with a heavy, grey woolen rag, and bundled him off to bed. "There," said his wife as she latched the door quietly behind her, "A good night's sleep ought to settle his brains a bit."
But the night was just as troublesome to him as the day. Therefore, instead of sleeping peacefully, he tossed to his left and cried out: "Ah, woe is me! Lost and undone am I! All lost and undone!" Then there would be sighs and tears as he rolled onto his right moaning, "Ah, what shall become of me, wicked man that I am?" And so he spent the long lingering hours of darkness.
Now when morning was finally come, Matthew, his eldest, donned his sunniest smile and cheerfully addressed him saying, "Are you feeling happier now, dear father?"
"Yes, how goes it with you, dear husband?" sighed Christiana, trying her best to squeeze a touch of optimism into her fatigued voice.
"Worse!" he moaned.
"Yes! Worse and yet more worse!" he continued.
"Oh, dear!" she cried with more impatience than concern. "What more can we do for you, poor man?"
To this he answered, desperately, "We must set ourselves to study and pray that we may know how to escape this city of Destruction."
"Escape!" she exploded, "My dear husband! There is nothing to escape from! Now come to your senses before the magistrates declare you to be a lunatic and cage you up forever!"
"No! No!" He cried. "I am in my right mind. There is danger—and we must escape forthwith. But how? Only how?"
"Husband!" snapped Christiana, her pot of anger beginning to boil over, "come to yourself this instant!"
Now, thoroughly convinced that their husband and father was indeed going quite mad, they sought to drive his affliction away by treating him with the utmost hardness and disrespect. Sometimes they would scold him, sometimes mock and mimic him. At other times they would totally ignore him. But, as you well know, this is no way to treat a soul in distress. Not only did it fail to help him, it actually added to his burden because now he began to fear all the more for his family's salvation.
This added burden of worry drove him more often than ever to his chamber where he would pray for their souls as well as his own. At other times he would walk all alone in the fields, sometimes reading from his book, and sometimes praying. And thus for many a day did he spend his time.
Now, as my dream unfolded, I saw him once again walking in the fields. He was, as before, reading in his little book, and still groaning under his heavy burden, which, by now, was even larger than before. At last he burst out as he had done earlier, crying: "Oh wretched man that I am! What shall I do to be saved?" And, as before, so now again, there was no reply.
I saw also that he cast hungry eyes this way to the left, and that way to the right, seeking some place to flee for his escape. Yet he continued to stand, trembling, out in the midst of the field, because, as I perceived, he could not tell which way to go. Then, from the right, I saw a man named Evangelist approaching, who addressed him thus, "Good day, Christian."
"Good day," moaned the man woefully. "But, pray tell, sir, why did you address me as Christian?"
"Because if you continue to read from that little book in your hand, a Christian is what you must surely become," said Evangelist with joyful assurance.
"Hmm. Even though my name is now 'Graceless'?" asked the man doubtfully.
"Aye," said Evangelist earnestly. "Though your name should be called death itself, yet would the reading of that Word give you life!"
At this, a look of great puzzlement came over Christian's face, and he asked sincerely, "How can these things be?"
Excerpted from The New Amplified Pilgrim's Progress by James Pappas, Jr. (adapted from John Bunyan's original text). Copyright © 1999 by Orion's Gate. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
|A Note on the Text||xxiii|
|Chronology of Bunyan's Life||xxiv|
|Suggestions for Further Reading||xxvii|
|The Pilgrim's Progress (First Part)||1|
|The Pilgrim's Progress (Second Part)||145|
As I walked through the wilderness of this world, I lighted on a certain place where was a den, and I laid me down in that place to sleep; and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.' I looked, and saw him open the book, and read therein; and, as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, "What shall I do?"
In this plight therefore he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: "0 my dear wife," said he, "and you, the children of my bowels, 1, your dear friend, am in myself undone, by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burnt with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered." At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did; he told them, "Worse and worse." He also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.
Now I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, "What shall I do to be saved?"
I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, and asked, "Wherefore dost thou cry?" He answered, "Sir, I perceive by the book in my hand that I am condemned to die, and after that to come to judgment; and I find that I am not willing to do the first, nor able to do the second."
Then said Evangelist, "Why not willing to die, since this life is attended with so many evils?" The man answered, "Because I. fear that this burden that is upon my back will sink me lower than the grave, and I shall fall into Tophet. And, sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgment, and from thence to execution; and the thoughts of these things make me cry."
Then said Evangelist, "If this be thy condition, why standest thou still?" He answered, "Because I know not whither to go." Then he gave him a parchment roll, and there was written within, "Fly from the wrath to come."
The man therefore read it, and looking upon Evangelist very carefully, said, "Whither must I fly?" Then said Evangelist, pointing with his finger over a very wide field, "Do you see yonder Wicket-gate?" The man said, "No." Then said the other, "Do you see yonder shining light?" He said, "I think I do." Then said Evangelist, "Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do."
So I saw in my dream that the man began to run. Now he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, "Life! life! eternal life!" So he looked not behind him, but fled towards the middle of the plain.
The neighbours also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that were resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbours, wherefore are you come?" They said, "To persuade you to go back with us." But he said, "That can by no means be; you dwell," said he, "in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a Place that bums with fire and brimstone: be content, good neighbours, and go along with me."
OBSTINATE: "What! And leave our friends and our comforts behind us?"
CHRISTIAN: "Yes, because that all which you shall forsake is not worthy to be compared with a little of that that I am seeking to enjoy;" and if you will go along with me, and hold it, you shall fare as I myself; for there where I go, is enough and to spare. Come away, and prove my words."
OBSTINATE: "What are the things you seek, since you leave all the world to find them?"
CHRISTIAN: "I seek an inheritance incorruptible, undefiled, and that fadeth not away, and it is laid up in heaven, and safe there, to be bestowed at the time appointed, on them that diligently seek it. Read it so, if you will, in my book."
OBSTINATE: "Tush, away with your book; will you go back with us, or no?"
CHRISTIAN: "No, not I, because I have laid my hand to the plough."
OBSTINATE: "Come, then, Neighbour Pliable, let us turn again, and go home without him; there is a company of these crazed-headed coxcombs that, when they* take a fancy by the end, are wiser in their own eyes than seven men that can render a reason."
PLIABLE: "Don't revile; if what the good Christian says is true, the things he looks after are bet-ter than ours: my heart inclines to go with my neighbour."
OBSTINATE: "What! more fools still? Be ruled by me, and go back; who knows whither such a brainsick fellow will lead you? Go back, go back, and be wise."
Posted August 1, 2001
I had been searching for an 'authentic' translation of Pilgrim's Progress when I stumbled upon Cheryl V. Ford's unabridged, modern version of this terrific book. This particular translation includes many margin notes which are helpful in the full understanding of such a powerful work
3 out of 3 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted September 11, 2000
I loved it !! Its a great book for young and old! Its' awsome!! It's the perfect book too teach christians how to handel the trials that come into their lives. Read it . . . it will do you good!! God Bless! ~ Cerasi =)
2 out of 2 people found this review helpful.Was this review helpful? Yes NoThank you for your feedback. Report this reviewThank you, this review has been flagged.
Posted December 1, 2013
I've wanted to finish the Old English, original version of John Bunyan's The Pilgrim's Progress this year. I've finally done it. I have to admit, there were some tough times trying to get through this version. Case in point:
"...for there was now no let in their way, no, not there where but now they were stopped with a pit."
That one made the kids chuckle. But making it through the entire book was worth it. Knowing the context in which this wonderful allegory was written and experiencing that humble tinker painting pictures in my mind using beautiful language is worth every page. Some have said that The Pilgrim's Progress is the most widely read book of all time, next to the Bible. If you take the time to read through it, you'll understand why. Bunyan knew the human heart well, he knew the struggles of living the Christian life well and he knew the many different strengths and weaknesses of God's people, even after they are saved. He captured these things throughout this work and the story comes across not only highly entertaining and engaging, but also instructive and encouraging.
If you have ever wanted to read this 17th century classic, but are scared or turned off by some of the archaic language, I would highly recommend Edward Hazelbaker's modern English version. It has excellent retention of the original flow of thought, but includes great cross references and thorough explanatory notes at the end of each chapter.