Harriet Elizabeth Beecher Stowe (1811-1896) was an American author and abolitionist, famous for writing Uncle Tom's Cabin, first published in 1852. Stowe wrote the novel as an angry response to the 1850 passage of the second Fugitive Slave Act, which punished those who aided runaway slaves and diminished the rights of fugitives as well as freed slaves. It was the best-selling novel of the 19th century (and the second best-selling book of the century after the Bible) and is credited with helping to fuel the ...
Harriet Elizabeth Beecher Stowe (1811-1896) was an American author and abolitionist, famous for writing Uncle Tom's Cabin, first published in 1852. Stowe wrote the novel as an angry response to the 1850 passage of the second Fugitive Slave Act, which punished those who aided runaway slaves and diminished the rights of fugitives as well as freed slaves. It was the best-selling novel of the 19th century (and the second best-selling book of the century after the Bible) and is credited with helping to fuel the abolitionist cause in the United States prior to the American Civil War. When Stowe met Abraham Lincoln in 1862 (during the Civil War), he reportedly greeted her with, "So you're the little woman who wrote the book that started this great war! " Other works include: Sunny Memories of Foreign Lands (1854), Dred, A Tale of the Great Dismal Swamp (1856), The Minister's Wooing (1859), Lady Byron Vindicated (1870) and Pink and White Tyranny (1871). A biography, Life of Harriet Beecher Stowe, written by her son, Charles Edward Stowe, was published in 1889.
Harriet Beecher Stowe first published her groundbreaking novel Uncle Tom's Cabin in 1852 as an outcry against slavery after the passage of the Fugitive Slave Act. The book sold more copies than any book other than the Bible and caused Abraham Lincoln to exclaim upon meeting her, during the Civil War, "So you're the little woman who wrote the book that started this great war!"
Harriet Beecher Stowe was born on June 14, 1811, in Litchfield, Connecticut, to Lyman Beecher, a Calvinist preacher and activist in the antislavery movement, and Roxana Foote, a deeply religious woman who died when Stowe was four years old. Precocious and independent as a child, Stowe enrolled in the seminary run by her eldest sister, Catharine, where she received a traditionally "male" education. At the age of twenty-one, she moved to Cincinnati to join her father who had become the president of Lane Theological Seminary, and in 1936 she married Calvin Ellis Stowe, a professor at the seminary and an ardent critic of slavery. The Stowes supported the Underground Railroad and housed several fugitive slaves in their home. They eventually moved to Brunswick, Maine, where Calvin taught at Bowdoin College.
In 1850 congress passed the Fugitive Slave Law, prohibiting assistance to fugitives. Stowe was moved to present her objections on paper, and in June 1851 the first installment of Uncle Tom's Cabin a appeared in the antislavery journal National Era. The forty-year-old mother of seven children sparked a national debate and, as Abraham Lincoln is said to have noted, a war.
Uncle Tom's Cabin: Or, Life Among the Lowly met with mixed reviews when it appeared in book form in 1852 but soon became an international bestseller. Some critics dismissed it as abolitionist propaganda, while others hailed it as a masterpiece. The great Russian novelist Leo Tolstoy praised Uncle Tom's Cabin as "flowing from love of God and man." Stowe presented her sources to substantiate her claims in A Key to Uncle Tom's Cabin: Presenting the Original Facts and Documents Upon Which It Is Based, published in 1853. Another antislavery novel, Dred: A Tale of the Great Dismal Swamp, appeared in 1856 but was received with neither the notoriety nor the success of Uncle Tom's Cabin.
Stowe fueled another controversy in The True Story of Lady Byron's Life (1869), in which she accused the poet Lord Byron of having an incestuous love affair with his half sister, Lady Byron. She also took up the topic of domestic culture in works that include The New Housekeeper's Manual (1873), written with her sister Catharine. Stowe died on July 1, 1896, at age eighty-five, in Hartford, Connecticut.
Author biography from the Barnes & Noble Classics edition of Uncle Tom's Cabin.
Good To Know
After its publication in 1852,Uncle Tom's Cabin sold more copies than any other book up to that point, with the exception of the Bible.
When it was becoming a sensation around the world, Uncle Tom's Cabin was smuggled into Russia, in Yiddish to evade the czarist censor.
Between 1853 and 1859, Stowe made several trips to Europe, and forged friendships with fellow writers George Eliot and Elizabeth Barrett Browning.
CHAPTER III. THE ILLUMINATION. JEFORE going farther in our story we pause to give a brief answer to ihe queries that have risen in the minds o some who remember the old times ir New England: How came there to be any Epis copalians or Episcopal church in a small Purita: town like Poganuc? The Episcopal Church in New England in thf early days was emphatically a root out of dry ground, with as little foothold in popular sym pathy as one of those storm-driven junipers, tha' the east wind blows all aslant, has in the rocky ledges of Cape Cod. The soil, the climate, the atmosphere, the genius, and the history of the people were all against it. Its forms and ceremonies were all associated with the persecution which drove the Puritans out of England and left 'them no refuge but the rock-bound shores of America. It is true that in the time of Governor Winthrop the colony of Massachusetts appealed with affectionate professions to their Mother, the Church of England, and sought her sympathy and her prayers; but it is also unfortunately true that the forms of the Church of England were cultivated and maintained in New England by the very party whose intolerance and tyranny brought on the Revolutionary war. All the oppressive governors of the colonies were Episcopalians, and in the Revolutionary struggle the Episcopal Church was very generally on the Tory side ; hence, the New Englanders came to have an aversion to its graceful and beautiful ritual and forms for the same reason that the free party in Spain and Italy now loathe the beauties of the Romish Church, as signs and symbols of tyranny and oppression. Congregationalism—or, as it was then called by the common people,Presbyterianism—was the religion established by law in New England. It was the State Church. Even i...