The Portable Patriot: Documents, Speeches, and Sermons That Compose the American Soul
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The Portable Patriot: Documents, Speeches, and Sermons That Compose the American Soul

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by Joel J. Miller, Kristen Parrish

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What does it mean to think, believe, and act like an American?

Too often reduced to a mythic set of lofty ideals, the soul of America is far more than a concept-it is a people. Even the most sacred principles mean very little unless lived out passionately by an informed citizenry.

In The Portable Patriot, you'll find a carefully assembled

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What does it mean to think, believe, and act like an American?

Too often reduced to a mythic set of lofty ideals, the soul of America is far more than a concept-it is a people. Even the most sacred principles mean very little unless lived out passionately by an informed citizenry.

In The Portable Patriot, you'll find a carefully assembled sampling of American history's most formative words, written by the people who were making that extraordinary history.

Speeches and sermons, essays and extracts, poems and proclamations illumine such values as independence, virtue, humility, thrift, prayer, and reliance on God. While peering back to the cradle of America's national identity, The Portable Patriot also points a way forward, compelling us to heed poet John Dickenson's plea to "rouse your bold hearts at fair Liberty's call."

Crack open The Portable Patriot, and you'll discover. . .

  • Puritan Pastor John Cotton's warning on the dangers of excessive political power

  • Ben Franklin's shrewd counsel on wealth and debt (private and national), plus his practical advice for immigrants coming to America

  • Sam Adams's explanation of the rights of Americans and the proper limits of government's power to tax

  • Paul Revere's personal account of his famous ride and explanation of the crisis with Britain

  • Rev. Jonathan Mayhew's passionate defense of civil resistance

  • Thomas Jefferson's reason for small and limited government and keeping the judiciary in check

  • Thomas Paine's stand against tyranny and his warning about despotism through bureaucracy

  • Hector St. John de Crevecoeur's reflections on true American identity

  • Noah Webster's dreadful warning about those who would subvert the Constitution for their own gain

  • And much, much more . . .

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The Portable Patriot

Documents, Speeches, and Sermons That Compose the American Soul

Thomas Nelson

Copyright © 2010 Joel J. Miller and Kristen Parrish
All right reserved.

ISBN: 978-1-59555-110-8

Chapter One


The stories of the early English settlers are a fascinating blend of trial and tribulation, prayer and steadfast hope, and their writings reflect it. The sense of promise and expectation flows through the lines of many writers from the time. The entries here are chosen to point to some themes that will feature throughout the foundational American experience.

The use of the adjective foundational is intentional. While it is a mistake to conflate the events from the days of English settlement with the founding period, they are undoubtedly linked. There are no discrete or mere facts in history. Everything is dependent on everything else because history is a web of related people, places, and events. We bear the stamp of those who came before us, and that was just as true for the founders as it was for us. The Pilgrims-and a host of other people who were long in the grave when the founders finally drafted the U.S. Constitution-played a vital role in the century and a half that followed because they helped shape the world that the founders inherited.

That fact seems obvious when you see the strong streak of independence that was manifest from the first and would eventually produce the rift between the Mother Country and her colonies, aspects that you'll see hinted at in these selections. It's also apparent in the assumed reliance on Providence and God's direction and help in the events unfolding at the time.

1. The Mayflower Compact

The Mayflower, a ship of 180 tons, set sail from England in 1620. Aboard were 102 souls determined to cross the Atlantic. After 63 stormy days, they landed at Plymouth, Massachusetts, where Plymouth Rock-a huge granite boulder-stood at the water's edge. These first settlers signed a covenant called the Mayflower Compact just days after they landed in their new home.

In the name of God, Amen! We whose names are underwritten, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France and Ireland, King. Defender of the Faith, etc., have undertaken for the glory of God and the advancement of the Christian faith, and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and of one another covenant and combine ourselves together into a civil Body Politick for our better Ordering and Preservation, and Furtherence of the Ends aforesaid; and by Virtue hereof to enact, constitute and frame just and equal Laws, Ordinances, Acts, Constitutions, and Offices from time to time, as shall be thought most mete and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. In witness whereof we have hereunto subscribed our names, at Cape Cod, the 11th of November, in the year of the reign of our sovereign Lord, King James of England, France and Ireland, the Eighteenth, and of Scotland the fifty-fourth, Anno Domini 1620.

Mr. John Carver, Digery Priest, Mr. William Bradford, Thomas Williams, Mr. Edward Winslow, Gilbert Winslow, Mr. William Brewster, Edmund Margesson, Isaac Allerton, Peter Brown, Miles Standish, Richard Britteridge, John Alden, George Soule, John Turner, Edward Tilly, Francis Eaton, John Tilly, James Chilton, Francis Cooke, John Craxton, Thomas Rogers, John Billington, Thomas Tinker, Joses Fletcher, John Ridgdale, John Goodman, Edward Fuller, Mr. Samuel Fuller, Richard Clark, Mr. Christopher Martin, Richard Gardiner, Mr. William Mullins, Mr. John Allerton, Mr. William White, Thomas English, Mr. Richard Warren, Edward Doten, John Howland, Edward Liester. Mr. Steven Hopkins,

The Federal and State Constitutions, Colonial Charters and Other Organic Laws of the United States, part 1, 2nd ed. (Washington: Government Printing Office, 1878).

2. Mary Rowlandson Recounts Her Captivity

Mary Rowlandson was the wife of the pastor at Lancaster, Massachusetts, when she was taken captive by the Native Americans on February 10, 1675. For weeks Mary relied on the grace of God as she was forced to stay with the Indians as they fled through the wilderness to elude the colonial militia. On May 2, 1675, Rowlandson was ransomed for u20.

On the tenth of February 1675, Came the Indians with great numbers upon Lancaster: Their first coming was about Sun-rising; hearing the noise of some Guns, we looked out; several Houses were burning, and the Smoke ascending to Heaven. There were five persons taken in one house, the Father, and the Mother and a sucking Child they knockt on the head; the other two they took and carried away alive. Their were two others, who being out of their Garison upon some occasion, were set upon; one was knockt on the head, the other escaped: Another their was who running along was shot and wounded, and fell down; he begged of them his life, promising them Money (as they told me) but they would not hearken to him but knockt him in head, and stript him naked, and split open his Bowels. Another seeing many of the Indians about his Barn, ventured and went out, but was quickly shot down. There were three others belonging to the same Garison who were killed; the Indians getting up upon the roof of the Barn, had advantage to shoot down upon them over their Fortification. Thus these murtherous wretches went on, burning, and destroying before them,

At length they came and beset our own house, and quickly it was the dolefullest day that ever mine eyes saw. The House stood upon the edg of a hill; some of the Indians got behind the hill, others into the Barn, and others behind any thing that could shelter them; from all which places they shot against the House, so that the Bullets seemed to fly like hail; and quickly they wounded one man among us, then another, and then a third, About two hours (according to my observation, in that amazing time) they had been about the house before they prevailed to fire it (which they did with Flax and Hemp, which they brought out of the Barn, and there being no defence about the House, only two Flankers at two opposite corners and one of them not finished) they fired it once and one ventured out and quenched it, but they quickly fired it again, and that took Now is the dreadfull hour come, that I have often heard of (in time of War, as it was the case of others) but now mine eyes see it. Some in our house were fighting for their lives, others wallowing in their blood, the House on fire over our heads, and the bloody Heathen ready to knock us on the head, if we stired out. Now might we hear Mothers & Children crying out for themselves, and one another, Lord, what shall we do? Then I took my Children (and one of my sisters, hers) to go forth and leave the house: but as soon as we came to the dore and appeared, the Indians shot so thick that the bulletts rattled against the House, as if one had taken an handfull of stones and threw them, so that we were fain to give back. We had six stout Dogs belonging to our Garrison, but none of them would stir, though another time, if any Indian had come to the door, they were ready to fly upon him and tear him down. The Lord hereby would make us the more to acknowledge his hand, and to see that our help is always in him. But out we must go, the fire increasing, and coming along behind us, roaring, and the Indians gaping before us with their Guns, Spears and Hatchets to devour us. No sooner were we out of the House, but my Brother in Law (being before wounded, in defending the house, in or near the throat) fell down dead, whereat the Indians scornfully shouted, and hallowed, and were presently upon him, stripping off his cloaths, the bulletts flying thick, one went through my side, and the same (as would seem) through the bowels and hand of my dear Child in my arms. One of my elder Sisters Children, named William, had then his Leg broken, which the Indians perceiving, they knockt him on head. Thus were we butchered by those merciless Heathen, standing amazed, with the blood running down to our heels. My eldest Sister being yet in the House, and seeing those wofull sights, the Infidels haling Mothers one way, and Children another, and some wallowing in their blood: and her elder Son telling her that her Son William was dead, and my self was wounded, she said, And, Lord, let me dy with them; which was no sooner said, but she was struck with a Bullet, and fell down dead over the threshold. I hope she is reaping the fruit of her good labours, being faithfull to the service of God in her place. In her younger years she lay under much trouble upon spiritual accounts, till it pleased God to make that precious Scripture take hold of her heart, 2 Cor. 12. 9. And he said unto me my Grace is sufficient for thee. More then twenty years after I have heard her tell how sweet and comfortable that place was to her, But to return: The Indians laid hold of me, pulling me one way, and the Children another, and said, Come go along with us; I told them they would kill me: they answered, If I were willing to go along with them they would not hurt me.

Oh the dolefull sight that now was to behold at this House! Come, behold the works of the Lord, what dissolations he has made in the Earth. Of thirty seven persons who were in this one House, none escaped either present death, or a bitter captivity, save only one, who might say as he. Job. 1.15. And I only am escaped alone to tell the News. There were twelve killed, some shot, some stab'd with their Spears, some knock'd down with their Hatchets. When we are in prosperity, Oh the little that we think of such dreadfull sights, and to see our dear Friends, and Relations ly bleeding out their heart-blood upon the ground. There was one who was chopt into the head with a Hatchet, and stript naked, and yet was crawling up and down. It is a solemn sight to see so many Christians lying in their blood, some here, and some there, like a company of Sheep torn by Wolves. All of them stript naked by a company of hell-hounds, roaring, singing, ranting and insulting, as if they would have torn our very hearts out; yet the Lord by his Almighty power preserved a number of us from death, for there were twenty-four of us taken alive and carried Captive....

Now away we must go with those Barbarous Creatures, with our bodies wounded and bleeding, and our hearts no less than our bodies. About a mile we went that night, up upon a hill within sight of the Town where they intended to lodge. There was hard by a vacant house (deserted by the English before, for fear of the Indians) I asked them whether I might not lodge in the house that night to which they answered, what will you love English men still? this was the dolefullest night that ever my eyes saw. Oh the roaring, and singing and danceing, and yelling of those black creatures in the night, which made the place a lively resemblance of hell And as miserable was the wast that was there made, of Horses, Cattle, Sheep, Swine, Calves, Lambs, Roasting Pigs, and Fowl [which they had plundered in the Town] some roasting, some lying and burning, and some boyling to feed our merciless Enemies; who were joyful enough though we were disconsolate To add to the dolefulness of the former day, and the dismalness of the present night: my thoughts ran upon my losses and sad bereaved condition. All was gone, my Husband gone (at least separated from me, he being in the Bay; and to add to my grief, the Indians told me they would kill him as he came homeward) my Children gone, my Relations and Friends gone, our House and home and all our comforts within door, and without, all was gone, (except my life) and I knew not but the next moment that might go too. There remained nothing to me but one poor wounded Babe, and it seemed at present worse than death that it was in such a pitiful condition, bespeaking, Compassion, and I had no refreshing for it, nor suitable things to revive it, Little do many think what is the savageness and bruitishness of this barbarous Enemy; even those that seem to profess more than others among them, when the English have fallen into their hands....

But now, the next morning, I must turn my back upon the Town, and travel with them into the vast and desolate Wilderness, I knew not whither. It is not my tongue, or pen can express the sorrows of my heart, and bitterness of my spirit, that I had at this departure: but God was with me, in a wonderfull manner, carrying me along, and bearing up my spirit, that it did not quite fail One of the Indians carried my poor wounded Babe upon a horse, it went moaning all along I shall dy, I shall dy. I went on foot after it, with sorrow that cannot be exprest. At length I took it off the horse, and carried it in my armes till my strength failed, and I fell down with it: Then they set me upon a horse with my wounded Child in my lap, and there being no furniture upon the horse back; as we were going down a steep hill, we both fell over the horses head, at which they like inhumane creatures laught, and rejoyced to see it, though I thought we should there have ended our dayes, as overcome with so many difficulties. But the Lord renewed my strength still, and carried me along, that I might see more of his Power; yea, so much that I could never have thought of, had I not experienced it.

After this it quickly began to snow, and when night came on, they stopt: and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick Child in my lap; and calling much for water, being now (through the wound) fallen into a violent Fever. My own wound also growing so stiff, that I could scarce sit down or rise up; yet so it must be, that I must sit all this cold winter night upon the cold snowy ground, with my sick Child in my armes, looking that every hour would be the last of its life; and having no Christian friend near me, either to comfort or help me. Oh, I may see the wonderfull power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with his gracious and mercifull Spirit, and we were both alive to see the light of the next morning....

I can remember the time, when I used to sleep quietly without workings in my thoughts, whole nights together, but now it is otherwayes with me. When all are fast about me, and no eye open, but his who ever waketh, my thoughts are upon things past, upon the awfull dispensation of the Lord towards us; upon his wonderfull power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us. I remember in the night season, how the other day I was in the midst of thousands of enemies, & nothing but death before me: It was then hard work to perswade my self, that ever I should be satisfied with bread again. But now we are fed with the finest of the Wheat, and, as I may say, With honey out of the rock: In stead of the Husk, we have the fatted Calf: The thoughts of these things in the particulars of them, and of the love and goodness of God towards us, make it true of me, what David said of himself, Psal. 6. 5. I watered my Couch with my tears. Oh! the wonderfull power of God that mine eyes have seen, affording matter enough for my thoughts to run in, that when others are sleeping mine eyes are weeping.

I have seen the extrem vanity of this World: One hour I have been in health, and wealth, wanting nothing: But the next hour in sickness and wounds, and death, having nothing but sorrow and affliction....


Excerpted from The Portable Patriot Copyright © 2010 by Joel J. Miller and Kristen Parrish. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Meet the Author

Joel J. Miller is the author ofseveral books including The Revolutionary Paul Revere. His writing has been featured in The American Spectator, Reason, Real Clear Religion and elsewhere. He blogs on faith and spirituality at He and his family live in Nashville, Tennessee.

Kristen Parrish has a passion for history and for the written word. She earned her BA in History from Texas A&M University and works as an editor-in-chief. She and her husband, Marc, reside in Franklin, Tennessee.

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