The Practice of the Presence of God [NOOK Book]

Overview

The Practice of the Presence of God consists of conversations, letters, and maxims on how we should live, with the idea of cultivating the sense of the presence of God in the soul and, indeed, in the world around us. We need this great spiritual classic now more than ever, when we are overwhelmed by the vastness of today's problems. We need to return to the simplicity of Brother Lawrence, whose "little way" lightens our burdens and rejoices the heart.
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The Practice of the Presence of God

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Overview

The Practice of the Presence of God consists of conversations, letters, and maxims on how we should live, with the idea of cultivating the sense of the presence of God in the soul and, indeed, in the world around us. We need this great spiritual classic now more than ever, when we are overwhelmed by the vastness of today's problems. We need to return to the simplicity of Brother Lawrence, whose "little way" lightens our burdens and rejoices the heart.
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Editorial Reviews

From the Publisher

“The Practice of the Presence of God was a pivotal book in my spiritual growth. It showed me there was no division between work that is secular and work that is sacred. When done ‘unto God rather than men,’ all work is sacred. And Brother Lawrence, with his sleeves rolled up and his hands elbow deep in the sink, shows us in everyday ways how to turn the kitchens in our lives into cathedrals.”
—Ken Gire, author of Moments with the Savior, Windows of the Soul, and The Divine Embrace
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Product Details

  • ISBN-13: 9781304851758
  • Publisher: Lulu.com
  • Publication date: 1/29/2014
  • Sold by: Barnes & Noble
  • Format: eBook
  • Sales rank: 212,578
  • File size: 298 KB

Meet the Author

Brother Lawrence (1611 – 1691) was born Nicholas Herman in the Lorraine region of France. As a young man, he fought in the Thirty Years’ War before joining the Carmelite order. Immediately after his death, The Practice of the Presence of God was compiled from his letters and conversations.

Robert J. Edmonson, CJ, holds a certificate in French from the University of Montpellier (France) and degrees in French from the University of Miami and Middlebury College. His translations - including one of the world's best-selling English-language editions of The Story of Soul - have sold 100,000 copies.

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Read an Excerpt

The Practice of the Presence of God


By Hendrickson Publishers

Hendrickson Publishers Marketing, LLC

Copyright © 2010 Hendrickson Publishers Marketing, LLC
All rights reserved.
ISBN: 978-1-59856-588-1



CHAPTER 1

Conversations with Brother Lawrence Of The Resurrection


First Conversation

The first time I saw Brother Lawrence was upon the third of August, 1666. He told me that God had done him a singular favor in his conversion at the age of eighteen.


Conversion and previous employment

That in the winter, seeing a tree stripped of its leaves, and considering that within a little time the leaves would be renewed, and after that the flowers and fruit appear, he received a high view of the providence and power of God, which has never since been effaced from his soul. That this view had perfectly set him loose from the world, and kindled in him such a love for God, that he could not tell whether it had increased in above forty years that he had lived since.

That he had been footman to M. Fieubert, the treasurer, and that he was a great awkward fellow who broke everything.

That he had desired to be received into a monastery, thinking that he would there be made to smart for his awkwardness and the faults he should commit, and so he should sacrifice to God his life, with its pleasures: but that God had disappointed him, he having met with nothing but satisfaction in that state.


Satisfaction in God's presence

That we should establish ourselves in a sense of God's presence, by continually conversing with Him. That it was a shameful thing to quit His conversation to think of trifles and fooleries.

That we should feed and nourish our souls with high notions of God, which would yield us great joy in being devoted to Him.

That we ought to quicken—i.e. to enliven—our faith. That it was lamentable we had so little; and that instead of taking faith for the rule of their conduct, men amused themselves with trivial devotions, which changed daily. That the way of faith was the spirit of the Church, and that it was sufficient to bring us to a high degree of perfection.


Resignation the fruit of watchfulness • Faith our duty

That we ought to give ourselves up to God, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned. That there needed fidelity in those drynesses or insensibilities and irksomenesses in prayer, by which God tries our love to Him; that then was the time for us to make good and effectual acts of resignation, whereof one alone would oftentimes very much promote our spiritual advancement.

That as for the miseries and sins he heard of daily in the world, he was so far from wondering at them that, on the contrary, he was surprised there were not more, considering the malice sinners were capable of; that for his part, he prayed for them; but knowing that God could remedy the mischiefs they did when He pleased, he gave himself no further trouble.

That to arrive at such resignation as God requires, we should watch attentively over all the passions which mingle as well in spiritual things as those of a grosser nature; that God would give light concerning those passions to those who truly desire to serve Him. That if this was my design, sincerely to serve God, I might come to him (Brother Lawrence) as often as I pleased, without any fear of being troublesome; but if not, that I ought no more to visit him.


Second Conversation

Love the motive of all

That he had always been governed by love, without selfish views; and that having resolved to make the love of God the end of all his actions, he had found reasons to be well satisfied with his method. That he was pleased when he could take up a straw from the ground for the love of God, seeking Him only, and nothing else, not even His gifts.


Once in fear, now in joy

That he had been long troubled in mind from a certain belief that he should be damned; that all the men in the world could not have persuaded him to the contrary; but that he had thus reasoned with himself about it: I did not engage in a religious life but for the love of God, and I have endeavored to act only for Him; whatever becomes of me, whether I be lost or saved, I will always continue to act purely for the love of God. I shall have this good at least, that till death I shall have done all that is in me to love Him. That this trouble of mind had lasted four years, during which time he had suffered much; but that at last he had seen that this trouble arose from want of faith, and that since that time he had passed his life in perfect liberty and continual joy. That he placed his sins betwixt him and God, as it were, to tell Him that he did not deserve His favors, but that God still continued to bestow them in abundance.


Diligence and love

That in order to form a habit of conversing with God continually, and referring all we do to Him, we must at first apply to Him with some diligence; but that after a little care we should find His love inwardly excite us to it without any difficulty.

That he expected, after the pleasant days God had given him, he should have his turn of pain and suffering; but that he was not uneasy about it, knowing very well that as he could do nothing of himself, God would not fail to give him the strength to bear them.


Simplicity the key to divine assistance

That when an occasion of practicing some virtue offered, he addressed himself to God, saying, Lord, I cannot do this unless Thou enablest me; and that then he received strength more than sufficient.

That when he had failed in his duty, he only confessed his fault, saying to God, I shall never do otherwise if You leave me to myself; 'tis You must hinder my falling, and mend what is amiss. That after this, he gave himself no further uneasiness about it.

That we ought to act with God in the greatest simplicity, speaking to Him frankly and plainly, and imploring His assistance in our affairs, just as they happen. That God never failed to grant it, as he had often experienced.


Business abroad as at home

That he had been lately sent into Burgundy, to buy the provision of wine for the society, which was a very unwelcome task for him, because he had no turn for business and because he was lame, and could not go about the boat but by rolling himself over the casks. That, however, he gave himself no uneasiness about it, nor about the purchase of the wine. That he said to God it was His business he was about, and that he afterwards found it very well performed. That he had been sent into Auvergne the year before upon the same account; that he could not tell how the matter passed, but that it proved very well.

So, likewise, in his business in the kitchen (to which he had naturally a great aversion), having accustomed himself to do everything there for the love of God, and with prayer, upon all occasions, for His grace to do his work well, he had found everything easy during the fifteen years that he had been employed there.

That he was very well pleased with the post he was now in; but that he was as ready to quit that as the former, since he was always pleasing himself in every condition by doing little things for the love of God.


Times of prayer and self-mortification not essential for the practice

That with him the set times of prayer were not different from other times: that he retired to pray, according to the directions of his superior, but that he did not want such retirement, nor ask for it, because his greatest business did not divert him from God.

That as he knew his obligation to love God in all things, and as he endeavored so to do, he had no need of a director to advise him, but that he needed much a confessor to absolve him. That he was very sensible of his faults, but not discouraged by them; that he confessed them to God, and did not plead against Him to excuse them. When he had so done, he peaceably resumed his usual practice of love and adoration.

That in his trouble of mind, he had consulted nobody, but knowing only by the light of faith that God was present, he contented himself with directing all his actions to Him, i.e., doing them with a desire to please Him, let what would come of it.

That useless thoughts spoil all: that the mischief began there; but that we ought to reject them, as soon as we perceived their impertinence to the matter in hand, or our salvation; and return to our communion with God.

That at the beginning he had often passed his time appointed for prayer, in rejecting wandering thoughts, and falling back into them. That he could never regulate his devotion by certain methods as some do. That nevertheless, at first he had meditated for some time, but afterwards that went off, in a manner that he could give no account of.

That all bodily mortifications and other exercises are useless, but as they serve to arrive at the union with God by love; that he had well considered this, and found it the shortest way to go straight to Him by a continual exercise of love and doing all things for His sake.

That we ought to make a great difference between the acts of the understanding and those of the will; that the first were comparatively of little value, and the others all.

That our only business was to love and delight ourselves in God.

That all possible kinds of mortification, if they were void of the love of God, could not efface a single sin. That we ought, without anxiety, to expect the pardon of our sins from the Blood of Jesus Christ, only endeavoring to love Him with all our hearts. That God seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of His mercy.

That the greatest pains or pleasures of this world were not to be compared with what he had experienced of both kinds in a spiritual state: so that he was careful for nothing and feared nothing, desiring but one only thing of God, viz., that he might not offend Him.


All scruples brought to God

That he had no scruples; for, said he, when I fail in my duty, I readily acknowledge it, saying, I am used to do so: I shall never do otherwise if I am left to myself. If I fail not, then I give God thanks, acknowledging that it comes from Him.


Third Conversation

Faith working by love

He told me that the foundation of the spiritual life in him had been a high notion and esteem of God in faith; which when he had once well conceived, he had no other care at first but faithfully to reject every other thought, that he might perform all his actions for the love of God. That when sometimes he had not thought of God for a good while, he did not disquiet himself for it; but after having acknowledged his wretchedness to God, he returned to Him with so much the greater trust in Him as he found himself wretched to have forgotten Him.

That the trust we put in God honors Him much, and draws down great graces.

That it was impossible not only that God should deceive, but also that He should long let a soul suffer which is perfectly resigned to Him, and resolved to endure everything for His sake.

That he had so often experienced the ready succors of Divine Grace upon all occasions, that from the same experience, when he had business to do, he did not think of it beforehand; but when it was time to do it, he found in God, as in a clear mirror, all that was fit for him to do. That of late he had acted thus, without anticipating care; but before the experience above mentioned, he had used it in his affairs.


Outward business no detriment

When outward business diverted him a little from the thought of God, a fresh remembrance coming from God invested his soul, and so inflamed and transported him that it was difficult for him to contain himself.

That he was more united to God in his outward employments than when he left them for devotion in retirement.


Perfect resignation the sure way

That he expected hereafter some great pain of body or mind; that the worst that could happen to him was to lose that sense of God which he had enjoyed so long; but that the goodness of God assured him He would not forsake him utterly, and that He would give him strength to bear whatever evil He permitted to happen to him; and therefore that he feared nothing, and had no occasion to consult with anybody about his state. That when he had attempted to do it, he had always come away more perplexed; and that as he was conscious of his readiness to lay down his life for the love of God, he had no apprehension of danger. That perfect resignation to God was a sure way to heaven, a way in which we had always sufficient light for our conduct.

That in the beginning of the spiritual life, we ought to be faithful in doing our duty and denying ourselves; but after that, unspeakable pleasures followed. That in difficulties we need only have recourse to Jesus Christ, and beg His grace; with which everything became easy.

That many do not advance in the Christian progress, because they stick in penances and particular exercises, while they neglect the love of God, which is the end. That this appeared plainly by their works, and was the reason why we see so little solid virtue.

That there needed neither art nor science for going to God, but only a heart resolutely determined to apply itself to nothing but Him, or for His sake, and to love Him only.


Fourth Conversation

The manner of going to God

He discoursed with me very frequently, and with great openness of heart, concerning his manner of going to God, whereof some part is related already.


Hearty renunciation

He told me that all consists in one hearty renunciation of everything which we are sensible does not lead to God; that we might accustom ourselves to a continual conversation with Him, with freedom and in simplicity. That we need only to recognize God intimately present with us, to address ourselves to Him every moment, that we may beg His assistance for knowing His will in things doubtful, and for rightly performing those which we plainly see He requires of us, offering them to Him before we do them, and giving Him thanks when we have done.


Prayer and praise prevent discouragement

That in this conversation with God, we are also employed in praising, adoring, and loving Him incessantly, for His infinite goodness and perfection.

That, without being discouraged on account of our sins, we should pray for His grace with a perfect confidence, as relying upon the infinite merits of our Lord Jesus Christ. That God never failed offering us His grace at each action; that he distinctly perceived it, and never failed of it, unless when his thoughts had wandered from a sense of God's presence, or he had forgotten to ask His assistance.

That God always gave us light in our doubts, when we had no other design but to please Him.


Sanctification in common business

That our sanctification did not depend upon changing our works, but in doing that for God's sake which we commonly do for our own. That it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

That the most excellent method he had found of going to God was that of doing our common business without any view of pleasing men [Gal. 1:10; Eph. 6:5, 6.] and (as far as we are capable) purely for the love of God.

That it was a great delusion to think that the times of prayer ought to differ from other times; that we are as strictly obliged to adhere to God by action in the time of action as by prayer in its season.


Prayer and the presence of God

That his prayer was nothing else but a sense of the presence of God, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with God, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that God would give him somewhat to suffer, when he should grow stronger.

That we ought, once for all, heartily to put our whole trust in God, and make a total surrender of ourselves to Him, secure that He would not deceive us.

That we ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed. That we should not wonder if, in the beginning, we often failed in our endeavors, but that at last we should gain a habit, which will naturally produce its acts in us, without our care, and to our exceeding great delight.


(Continues...)

Excerpted from The Practice of the Presence of God by Hendrickson Publishers. Copyright © 2010 Hendrickson Publishers Marketing, LLC. Excerpted by permission of Hendrickson Publishers Marketing, LLC.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Introduction: Dorothy Day 1
Editor's Introduction 14
Conversations
The First Conversation--August 3, 1666 23
The Second Conversation--September 28, 1666 27
The Third Conversation--November 22, 1666 36
The Fourth Conversation--November 25, 1666 40
Letters
I. To a Nun 49
II. To a Nun 54
III. To the Same 58
IV. To a Woman in the World 62
V. To a Religious 65
VI. To a Nun 73
VII. To a Woman in the World 76
VIII. To a Nun 78
IX. To the Same 81
X. To a Woman in the World 84
XI. To a Nun 86
XII. To a Nun 91
XIII. To a Nun 94
XIV. To the Same 96
XV. To the Same 98
XVI. To the Same 100
Spiritual Maxims
On Faith 105
Necessary Practices for Attaining the Spiritual Life 106
How We Must Worship God in Spirit and in Truth 110
Of the Union of the Soul with God 111
Of the Presence of God 114
Means for Attaining the Presence of God 117
The Benefits of the Presence of God 119
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First Chapter

Chapter 1 First Conversation

I met Brother Lawrence for the first time today. He told me that God had been especially good to him in his conversion. He was eighteen at the time, and still in the world. He told me that it had all happened one winter day, as he was looking at a barren tree. Although the tree's leaves were indeed gone, he knew that they would soon reappear, followed by blossoms and then fruit. This gave him a profound impression of God's providence and power which never left him. Brother Lawrence still maintains that this impression detached him entirely from the world and gave him such a great love for God that it hasn't changed in all of the forty years he has been walking with Him. Brother Lawrence had formerly been a servant to the treasurer of the monastery and had been very clumsy. He believed that in order to be saved, he'd have to be punished for this clumsiness. Therefore, he sacrificed all of the pleasures in his life to God. But, rather than punishing him, God gave him nothing but wholehearted satisfaction. Often, he would tell the Lord endearingly that he felt deceived, because his Christian walk had thus far been so pleasant and not filled with suffering as he had anticipated.

Brother Lawrence insisted that it is necessary to always be aware of God's presence by talking with Him throughout each day. To think that you must abandon conversation with Him in order to deal with the world is erroneous. Instead, as we nourish our souls by seeing God in His exaltation, we will derive a great joy at being His. Another thing he mentioned was that our faith is too weak. Instead of letting faith rule our lives, we are guided by our petty, everyday, mechanical prayers, which are always changing. The Church's only road to the perfection of Christ is faith.

The dear brother remarked that we must give ourselves totally to God, in both temporal and spiritual affairs. Our only happiness should come from doing God's will, whether it brings us some pain or great pleasure. After all, if we're truly devoted to doing God's will, pain and pleasure won't make any difference to US. We also need to be faithful, even in dry periods. It is during those dry spells that God tests our love for Him. We should take advantage of those times to practice our determination and our surrender to Him. This will often bring us to a maturity further on in our walk with God.

Brother Lawrence wasn't surprised by the amount of sin and unhappiness in the world. Rather, he wondered why there wasn't more, considering the extremes to which the enemy is capable of going. He said he prayed about it, but because he knew God could rectify the situation in a moment if He willed it, he didn't allow himself to become greatly concerned. To succeed in giving ourselves to God as much as He desires, we must constantly guard our souls. In addition to being involved in spiritual matters, the soul is involved in the things of this world. But when we turn our backs on Him, exposing our souls to the world, He will not so easily answer our call. When we are willing to accept God's help and guard our souls according to His desires, we may commune with Him whenever we like.

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Customer Reviews

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See All Sort by: Showing 1 – 20 of 56 Customer Reviews
  • Anonymous

    Posted February 22, 2003

    Edited edition no good!

    I was very disappointed when I gave this to a friend for his birthday only to find out it's not the whole book! My copy which I've had for ages has 4 Conversations, 13 letters, and a 38 page section of "Spiritual Maxims." The copy he got has 4 Conversations and 4 Letters... that's it! Not even half of the book!

    14 out of 15 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted June 24, 2001

    the wisdom of a common man...

    Bro. Lawrence is someone all Christians should model after because he, himself, modeled after Jesus. He teaches Christians how to live an overcoming life avoiding sin and walking in the presence of God. Read it. I loved it.

    7 out of 8 people found this review helpful.

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  • Posted December 30, 2010

    absolute genius!

    brother lawrence had some of the best thoughts on spiritual subjects.

    4 out of 4 people found this review helpful.

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  • Anonymous

    Posted January 1, 2012

    It's as the title says

    Read this book in teens when first became a Christian. Very practical steps to become in God's presence throughout your very day and night, through home, work, and spiritual journey. Short, but filled with practical Christian ethics

    2 out of 3 people found this review helpful.

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  • Anonymous

    Posted December 4, 2011

    "THAT" IS NOT MY FAVORITE WORD

    I was not impressed with this book. I found the author's favorite word and he started every sentence and every paragraph with "that". I lost any content and message the author tried to convey. Really too bad.

    2 out of 6 people found this review helpful.

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  • Anonymous

    Posted October 28, 2011

    A beautiful book

    This is indeed a book for someone who wants quiet moments in their life. Just light the candles, turn off the world and let the peace and wisdom of God fill your soul no matter what Faith you are. You do not need to read all of it at one time, that is not what this book is all about. But, you can read parts and savor the words. It is nice to have some thing that takes you away for all the evil, noise and recklessness of the world. Just take a moment for yourself, and you will also realize that being in the quiet is refreshing and peace will come into your life.

    2 out of 2 people found this review helpful.

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  • Anonymous

    Posted December 3, 2003

    A Must Read for Every Believer

    This is one of the most powerful books on fellowship with God that you will ever read. The author shares how to have a prayer life throughout your whole day and every waking moment of your life.

    2 out of 2 people found this review helpful.

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  • Anonymous

    Posted May 11, 2001

    Outstanding Book

    I loved this book alot. If you are wanting a deeper understanding of God, or want to be incouraged, this is the book for you. You will not regret it.

    2 out of 2 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted December 28, 2011

    Good and uplifting for life's troubles

    I have read this book many times. I just wanted it in my Nook library. It helps get through life when trobles seem so large, teaching that we all only have one day (at a time). And if one day is all we have, then why worry about tomorrow. I recommend it to everyone, especially people who see no light at the end of the tunnel.

    1 out of 1 people found this review helpful.

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  • Posted November 18, 2011

    Insightful, real world spirituality.

    This book breaks down the rigorously structured views and practices regarding how to be and pray as a Christian into an every day real world approach. Brother Lawrence emphasizes how frequent chats with God (versus occasional formal prayers) will assist us with experiencing God's love and presence each and every day.

    1 out of 2 people found this review helpful.

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  • Anonymous

    Posted September 28, 2011

    Excellent classic!

    This book shows us how to serve God in Simplicity and joy. We don't have to be perfect because only God is. Teaches that we serve God best when we serve in the ordinary tasks of the day. This is a book to read & reread throughout your spiritual journey.

    1 out of 1 people found this review helpful.

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  • Posted August 5, 2014

    This book has helped me work better for God.

    I'm disavled in a wheelchair. But in this book, Brother Lawrence has helped me to live my life, so I can do more for God. Even from this wheelchair!
    Timmy-James

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    Posted October 18, 2010

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