Practicing Peace in Times of War

Practicing Peace in Times of War

by Pema Chödrön
Practicing Peace in Times of War

Practicing Peace in Times of War

by Pema Chödrön

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Overview

Inspiring Buddhist teachings on promoting peace within our own lives—and throughout the greater world—by examining how we respond to conflict in our thoughts and actions
 
With war and violence flaring all over the world, many of us are left feeling vulnerable and utterly helpless. In this book Pema Chödrön draws on Buddhist teachings to explore the origins of aggression, hatred, and war, explaining that they lie nowhere but within our own hearts and minds. She goes on to explain that the way in which we as individuals respond to challenges in our everyday lives can either perpetuate a culture of violence or create a new culture of compassion.

“War and peace begin in the hearts of individuals,” declares Pema Chödrön at the opening of this inspiring and accessible book. She goes on to offer practical techniques any of us can use to work for peace in our own lives, at the level of our habits of thought and action. It's never too late, she tells us, to look within and discover a new way of living and transform not only our personal lives but our whole world.

Product Details

ISBN-13: 9780834821187
Publisher: Shambhala
Publication date: 08/29/2006
Sold by: Penguin Random House Publisher Services
Format: eBook
Pages: 128
Sales rank: 621,336
File size: 1 MB

About the Author

Pema Chödrön is an American Buddhist nun in the lineage of Chögyam Trungpa. She is resident teacher at Gampo Abbey in Nova Scotia, the first Tibetan monastery in North America established for Westerners. She is the author of many books and audiobooks, including the best-selling When Things Fall Apart and Don't Bite the Hook.

Read an Excerpt

From Chapter 1: Practicing Peace in Times of War

War and peace start in the hearts of individuals. Strangely enough, even though all beings would like to live in peace, our method for obtaining peace over the generations seems not to be very effective: we seek peace and happiness by going to war. This can occur at the level of our domestic situation, in our relationships with those close to us. Maybe we come home from work and we’re tired and we just want some peace; but at home all hell is breaking loose for one reason or another, and so we start yelling at people. What is our motivation? We want some happiness and ease and peace, but what we do is get even more worked up and we get everyone else worked up too. This is a familiar scenario in our homes, in our workplaces, in our communities, even when we’re just driving our cars. We’re just driving along and someone cuts in front of us and then what? Well, we don’t like it, so we roll down the window and scream at them.

War begins when we harden our hearts, and we harden them easily—in minor ways and then in quite serious, major ways, such as hatred and prejudice—whenever we feel uncomfortable. It’s so sad, really, because our motivation in hardening our hearts is to find some kind of ease, some kind of freedom from the distress that we’re feeling.

Someone once gave me a poem with a line in it that offers a good definition of peace: “Softening what is rigid in our hearts.” We can talk about ending war and we can march for ending war, we can do everything in our power, but war is never going to end as long as our hearts are hardened against each other.

What happens is a chain reaction, and I’d be surprised if you didn’t know what I’m talking about. Something occurs—it can be as small as a mosquito buzzing—and you tighten. If it’s more than a mosquito—or maybe a mosquito is enough for you—something starts to shut down in you, and the next thing you know, imperceptibly the chain reaction of misery begins: we begin to fan the grievance with our thoughts. These thoughts become the fuel that ignites war. War could be that you smash that little teensy-weensy mosquito. But I’m also talking about war within the family, war at the office, war on the streets, and also war between nations, war in the world.

We often complain about other people’s fundamentalism. But whenever we harden our hearts, what is going on with us? There’s an uneasiness and then a tightening, a shutting down, and then the next thing we know, the chain reaction begins and we become very righteous about our right to kill the mosquito or yell at the person in the car or whatever it might be. We ourselves become fundamentalists, which is to say we become very self-righteous about our personal point of view.

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