Que Vivan Los Tamales!: Food and the Making of Mexican Identity

Overview

Connections between what people eat and who they are—between cuisine and identity—reach deep into Mexican history, beginning with pre-Columbian inhabitants offering sacrifices of human flesh to maize gods in hope of securing plentiful crops. This cultural history of food in Mexico traces the influence of gender, race, and class on food preferences from Aztec times to the present and relates cuisine to the formation of national identity.

The metate and mano, used by women for ...

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1998 Hardcover Fair Acceptable condition. Ex-library with usual markings. No dj. Book shows some wear. Tape remainder mark Some underlining in pencil, but not extensive. Inside ... is clean. Firm binding. Read more Show Less

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Overview

Connections between what people eat and who they are—between cuisine and identity—reach deep into Mexican history, beginning with pre-Columbian inhabitants offering sacrifices of human flesh to maize gods in hope of securing plentiful crops. This cultural history of food in Mexico traces the influence of gender, race, and class on food preferences from Aztec times to the present and relates cuisine to the formation of national identity.

The metate and mano, used by women for grinding corn and chiles since pre-Columbian times, remained essential to preparing such Mexican foods as tamales, tortillas, and mole poblano well into the twentieth century. Part of the ongoing effort by intellectuals and political leaders to Europeanize Mexico was an attempt to replace corn with wheat. But native foods and flavors persisted and became an essential part of indigenista ideology and what it meant to be authentically Mexican after 1940, when a growing urban middle class appropriated the popular native foods of the lower class and proclaimed them as national cuisine.

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Editorial Reviews

Library Journal
This delightful approach to the history of Mexico examines how food has affected and mirrored the development of nationalism in the country. Pilcher (history, The Citadel) describes the early colonial conflict between the Mexican natives' consumption of corn and the European use of wheat. Tracing this conflict through the colonial period into the 20th century, he shows periodic attempts by Mexican elites and governmental officials to define Mexican culture and identity through a Europeanization of foods. That process essentially ended in the 1940s when the popular foods of the country were proclaimed to be the Mexican cuisine, resulting in a fusion of the two traditions. This well-written book highlights the interaction of the regional and national and the role of women in developing a national identity. Of interest to most academic libraries, it belongs in many public libraries as well.--Mark L. Grover, Brigham Young Univ., Provo, UT
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Product Details

  • ISBN-13: 9780826318725
  • Publisher: University of New Mexico Press
  • Publication date: 4/1/1998
  • Series: Dialogos Ser.
  • Pages: 243
  • Product dimensions: 6.27 (w) x 9.30 (h) x 0.89 (d)

Meet the Author

Jeffrey M. Pilcher is associate professor of history at the University of Minnesota. He is also author of Cantinflas and the Chaos of Mexican Modernity, The Human Tradition in Mexico, and Food in World History.

Lyman L. Johnson is professor of history at the University of North Carolina, Charlotte. He is also the general editor for UNM Press's Diálogos series.

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Table of Contents

Preface
Introduction 1
Ch. 1 The People of Corn: Native American Cuisine 7
Ch. 2 The Conquests of Wheat: Culinary Encounters in the Colonial Period 25
Ch. 3 Many Chefs in the National Kitchen: The Nineteenth Century 45
Ch. 4 The Tortilla Discourse: Nutrition and Nation Building 77
Ch. 5 Replacing the Aztec Blender: The Modernization of Popular Cuisine 99
Ch. 6 Apostles of the Enchilada: Postrevolutionary Nationalism 123
Ch. 7 Recipes for Patria: National Cuisines in Global Perspective 143
Epilogue 163
Notes 167
Glossary 203
Select Bibliography 207
Index 227
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