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For Azimi, all Iranian history after 1905 is an attempt to fulfill, partially accommodate or circumvent the ideals of a constitutional movement that placed popular representation at the fore of its priorities. He traces how at various moments public alienation and resentment have been articulated or expressed and finally, how "a culture of confrontation" emerged. His book goes a long way toward recuperating a history of Iranian democracy that has been expunged by Orientalists who wonder aloud if there is something about Muslim lands that makes them inhospitable to democracy or, alternatively, those who have dismissed periods of hectic parliamentary activity as mere chaos.
— Negar Azimi