Race and the Cherokee Nation: Sovereignty in the Nineteenth Century

Overview

"We believe by blood only," said a Cherokee resident of Oklahoma, speaking to reporters in 2007 after voting in favor of the Cherokee Nation constitutional amendment limiting its membership. In an election that made headlines around the world, a majority of Cherokee voters chose to eject from their tribe the descendants of the African American freedmen Cherokee Indians had once enslaved. Because of the unique sovereign status of Indian nations in the United States, legal membership in an Indian nation can have real economic benefits. In addition

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Race and the Cherokee Nation: Sovereignty in the Nineteenth Century

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Overview

"We believe by blood only," said a Cherokee resident of Oklahoma, speaking to reporters in 2007 after voting in favor of the Cherokee Nation constitutional amendment limiting its membership. In an election that made headlines around the world, a majority of Cherokee voters chose to eject from their tribe the descendants of the African American freedmen Cherokee Indians had once enslaved. Because of the unique sovereign status of Indian nations in the United States, legal membership in an Indian nation can have real economic benefits. In addition to money, the issues brought forth in this election have racial and cultural roots going back before the Civil War.

Race and the Cherokee Nation examines how leaders of the Cherokee Nation fostered a racial ideology through the regulation of interracial marriage. By defining and policing interracial sex, nineteenth-century Cherokee lawmakers preserved political sovereignty, delineated Cherokee identity, and established a social hierarchy. Moreover, Cherokee conceptions of race and what constituted interracial sex differed from those of blacks and whites. Moving beyond the usual black/white dichotomy, historian Fay A. Yarbrough places American Indian voices firmly at the center of the story, as well as contrasting African American conceptions and perspectives on interracial sex with those of Cherokee Indians.

For American Indians, nineteenth-century relationships produced offspring that pushed racial and citizenship boundaries. Those boundaries continue to have an impact on the way individuals identify themselves and what legal rights they can claim today.

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Editorial Reviews

From the Publisher

"This book takes on a significant topic in American history in a new way. . . . A wonderful contribution to literatures in the history of marriage, race, and Native American history."—Ann Marie Plane, University of California, Santa Barba

"Yarbrough makes an important contribution to the study of relations between American Indians and African-descended people by showing how slaveholding Indian nations, in the context of their relations with their slaves in the nineteenth century, developed a distinctive racial ideology in an effort to restrict citizenship in their nations and protect Indian sovereignty."—Joanne Pope Melish, author of Disowning Slavery: Gradual Emancipation and "Race" in New England, 1780-1860

"Yarbrough marches to a minefield, crosses it, and emerges having deftly dismantled and examined the explosive topics of sex and gender, race an nationality, custom and law among brown, white, and black people."—Chronicle of Oklahoma

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Product Details

  • ISBN-13: 9780812240566
  • Publisher: University of Pennsylvania Press, Inc.
  • Publication date: 1/31/2008
  • Edition description: New Edition
  • Pages: 200
  • Product dimensions: 6.00 (w) x 9.10 (h) x 1.00 (d)

Meet the Author

Fay Yarbrough teaches history at the University of Oklahoma.
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Table of Contents

List of Maps and Tables     ix
Introduction     1
A Moment of Inclusion: Molley     25
Racial Ideology in Transition: Shoe Boots     39
The 1855 Marriage Law: Racial Lines Harden     56
The Civil War: A Missed Opportunity     74
The Cherokee Freedmen's Story: The Boles Family     93
Indian Slavery and Memory: Interracial Sex from the Slaves' Perspective     112
The Fight for Recognition Continues: Lucy Allen     124
Appendix     131
Notes     137
Index     173
Acknowledgments     183
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