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These texts provide accessible overviews of Pope Benedict's theological foundation, a foundation that influenced his priesthood as a young cleric and continues to direct his thinking as leader of the Roman Catholic Church. Unlike many other recent popes, Benedict has been deeply influenced by the teachings and writings of St. Augustine, which have flavored his understanding of issues of morality, politics, ecclesiology, worship, and history. Here, Rowland (political philosophy & continental theology, John Paul II Inst., Melbourne, Australia) brilliantly identifies the subtle influences between Benedict and his theological peers and speculates on the direction of his pontificate. Her work is more theoretical than Thomas E. Woods Jr.'s Sacred Then and Sacred Now: The Return of the Old Latin Mass, which provides a useful handbook in understanding the reasons why Benedict restored the Missal of 1962 as well as commentaries on the liturgy's actual actions. Woods's book, with its practical focus, is better suited to lay worshipers, though it nicely complements Rowland's more academic text. Both are recommended for select theological collections.