From the Publisher
"A marvellous book by one of Canada’s best-ever foreign correspondents at the top of her form." - The Gazette (Montreal)
"Totally captivating. A wonderful memoir." - The Globe and Mail
"A lovely read. One can only hope this book is the first of many." - The Financial Post
"A must-read for all China watchers." - The Edmonton Journal
"A splendid memoir: funny, self-mocking, biting and perceptive." - The Washington Post
Publishers Weekly - Publisher's Weekly
This superb memoir is like no other account of life in China under both Mao and Deng. Wong is a Canadian ethnic Chinese who, in 1972, at the height of the cultural revolution, was one of the first undergraduate foreigners permitted to study at Beijing University. Filled with youthful enthusiasms for Mao's revolution, she was an oddity: a Westerner who embraced Maoism, appeared to be Chinese and wished to be treated as one, although she didn't speak the language. She set herself to become fluent, refused special consideration, shared her fellow-students rations and housing, their required stints in industry and agriculture and earnestly tried to embrace the Little Red Book. Although Wong felt it her duty to turn in a fellow student who asked for help to emigrate to the West, she could not repress continual shock at conditions of life, and by the time she was nearly expelled from China for an innocent friendship with a "foreigner," much of her enthusiasm, which lasted six years, had eroded. In 1988, returning as a reporter for the Toronto Globe Mail, she was shocked once again, this time by the rapid transformations of the society under Deng's exhortation: "to be rich is glorious." Her account is informed by her special background, a cold eye, a detail. Her description of the events at Tiananmen Square, which occurred on her watch, is, like the rest of the book, unique, powerful and moving. (May)
" `Tis better to have believed and lost than never to have believed at all." Concluding her memoir with a paraphrase from Tennyson,Wong vividly describes her 12-year experience in China. At first, as a confused teenager coming of age amid the tumultuous late Sixties and early Seventies in Canada, she became a devoted Maoist, believing China to be "Paradise." She studied and worked in China for six years as an ordinary citizen, going through the Cultural Revolution and the period of the "Gang of Four." Later, as a reporter for the Toronto Globe and Mail, she spent another six years in China, witnessing the Tiananmen massacre, interviewing important dissidents such as Wei Jingsheng and Ren Wanding, and reporting on issues such as birth control and peasant riots in rural areas. The "insider" status gives her account a unique touch that set hers apart from numerous other "journalistic" writings about China. She is describing the people she knows and the events she experienced. Highly recommended.-Mark Meng, St. John's Univ. Lib., Jamaica, N.Y.
A crackerjack journalist's (she's a George Polk Award winner) immensely entertaining and enlightening account of what she learned during several extended sojourns in the People's Republic of China.
A second-generation Canadian who enjoyed a sheltered, even privileged, childhood in Montreal, Wong nonetheless developed a youthful crush on Mao Zedong's brand of Communism. She first visited China in 1972 on summer holiday from McGill University. Although the PRC was still convulsed by the so-called Cultural Revolution, the starry-eyed author enrolled in Beijing University and remained in the country for 15 months. Emotionally bloodied but unbowed by quotidian contact with the harsher realities of Maoism, Bright Precious Wong (as she was known to fellow students and party cadres) mastered Chinese and searched for ways to express solidarity with the masses. Leaving the PRC only long enough to earn a degree from McGill, the author returned in the fall of 1974 for a lengthy stay that made her increasingly aware of Chinese Communism's contradictions and evils. Disturbing encounters with dissidents raised her consciousness of the regime's oppressive policies. Although her zeal diminished, Wong soldiered on, eventually acquiring an American spouse (perhaps the only US draft dodger to seek asylum in the PRC) and a correspondent's job with the New York Times. When President Carter pardoned Vietnam War resisters, the author and her husband came back to North America. She returned to China in 1988 as the Beijing bureau chief of The Toronto Globe & Mail. Experiencing something akin to culture shock at the changes wrought by Deng Xioaping's capitalist-road programs, Wong was an eyewitness to the bloody Tiananmen Square confrontation. She ferreted out long-suppressed truths about penal colonies, the use of prisoners as unpaid laborers, and the public execution of criminals.
Tellingly detailed recollections of the journeys of an observant and engaged traveler through interesting times.
Read an Excerpt
Ten days after my reprieve, Cadre Huang surprised us by announcing we were going to the Beijing Number One Machine Tool Factory for fifty days of labor. Erica and I let out a cheer. We had been lobbying for months for a chance at thought reform. For foreign students like us, hard labor was an honor. In my case in particular, it meant I was no longer persona non grata.
According to Mao, everyone needed physical labor. For class enemies, it was a punishment. For ordinary people, it was an inoculation against bourgeois thinking. For intellectuals, sweating with the proletariat was both a punishment and a prophylactic. In one year, Scarlet’s class had already been through mandatory stints of kaimen banxue, or open-door schooling, at a farm, a factory, a seaport and a military base.
The Number One Machine Tool Factory, which made lathes, was one of six model factories directly under the political control of Mao and his radical wife. In 1950, Mao had sent his eldest son there to work incognito as deputy Party secretary. In 1966, Number One was the factory considered politically reliable enough to send Workers Propaganda Teams into Beijing University.
Erica, our teachers and I shared one small room in a dingy workers’ dormitory. The toilet stalls down the hall were so disgusting I learned to breathe through my mouth. Each morning, we ignored the first, ear-splitting 5 a.m. bell and got up with the 6 a.m. one. We washed in groggy silence, then donned coarse work suits, stiff denim caps and canvas work gloves with seams so thick they gave me blisters. It was still dark when we stumbled outside to board a city bus for the fifteen-minute ride to the factory.
Number One, a sprawling collection of low-lying ugly brick buildings in southeast Beijing, was originally a munitions factory. The Chinese government saw to it that the proletariat lived better than intellectuals. As “workers,” we now could shower every day, instead of just twice a week. And unlike the slop served at the Big Canteen, the factory dining halls provided a wide selection of dumplings, noodles, breads and stir-fried dishes.
I was “apprenticed” to Master Liu, a fortyish man with a perpetually anxious look on his face, probably because he was supposed to teach me how to use a lathe. According to socialist etiquette, I called him Master Liu and he called me Little Wong. He had typical class-enemy looks — sallow skin, shifty eyes and a scrawny build — but in fact he was a kindly man with a mania for playing basketball. Under his influence, I joined the women’s team, where my towering five-foot, three-inch height was an asset.
In the middle of the first afternoon, Master Liu told me to start tidying up to get ready for a political meeting. Wiping the gunk off my hands with oily rags, I was beside myself with excitement; Beijing University had always barred me from political study. I joined about a dozen workers sitting in a circle on little folding stools. A middle-aged worker cleared his throat. “Today we are going to discuss with what attitude we should receive the opening of Beijing’s Sixth Labor Union Congress. Please, everyone actively speak out.”
I looked around expectantly. Granted, it wasn’t the world’s sexiest topic, but what would the proletariat have to say? Nothing, it turned out. There was an awkward silence. Finally, a young worker in stained denim spoke up.
“Uh, uh, the proletariat, uh, um, the dictatorship of the proletariat, er, the proletariat is the leading class. It must lead everything.” He stopped, unsure of what to say next. He reddened slightly.
“Speak out,” said the middle-aged worker, nodding encouragingly.
“Uh, well, I think the way we should receive the opening of Beijing’s Sixth Labor Union Congress is to, ah, um, study Marxism! Study Marxism-Leninism! Yes, to correctly receive the opening we must study Marxism-Leninism,” he said. He sat back, looking relieved. Others, all men, began to talk in monotones. Many stared at the patch of concrete floor in front of them. The first worker had set the tone. Each speaker exhorted everyone else to study Marxism-Leninism. Even I felt my eyes glazing over. When the discussion leader finally announced the meeting was over, people bolted for the door.
That first night, waiting in line in the canteen, I spotted a commotion ahead of me. Two young men had faced off, their noses inches apart.
“You turtle’s egg!” one of them screamed, using the ancient Chinese word for bastard.
“I fuck your mother’s cunt!” the other yelled back, using a more contemporary phrase.
At that, the motherfucker slapped the turtle’s egg, who responded by heaving a bowl of steaming dumplings in the other’s face. Someone threw a punch, and they began fighting in earnest until bystanders pulled them apart. I had a feeling my Chinese was going to take a great leap forward at the factory.