Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

Religious studies—also known as comparative religion or history of religions—emerged as a field of study in colleges and universities on both sides of the Atlantic during the late nineteenth century. In Europe, as previous historians have demonstrated, the discipline grew from long-established traditions of university-based philological scholarship. But in the United States, James Turner argues, religious studies developed outside the academy.

Until about 1820, Turner contends, even learned Americans showed little interest in non-European religions—a subject that had fascinated their counterparts in Europe since the end of the seventeenth century. Growing concerns about the status of Christianity generated American interest in comparing it to other great religions, and the resulting writings eventually produced the academic discipline of religious studies in U.S. universities. Fostered especially by learned Protestant ministers, this new discipline focused on canonical texts—the “bibles”—of other great world religions. This rather narrow approach provoked the philosopher and psychologist William James to challenge academic religious studies in 1902 with his celebrated and groundbreaking Varieties of Religious Experience.

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Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

Religious studies—also known as comparative religion or history of religions—emerged as a field of study in colleges and universities on both sides of the Atlantic during the late nineteenth century. In Europe, as previous historians have demonstrated, the discipline grew from long-established traditions of university-based philological scholarship. But in the United States, James Turner argues, religious studies developed outside the academy.

Until about 1820, Turner contends, even learned Americans showed little interest in non-European religions—a subject that had fascinated their counterparts in Europe since the end of the seventeenth century. Growing concerns about the status of Christianity generated American interest in comparing it to other great religions, and the resulting writings eventually produced the academic discipline of religious studies in U.S. universities. Fostered especially by learned Protestant ministers, this new discipline focused on canonical texts—the “bibles”—of other great world religions. This rather narrow approach provoked the philosopher and psychologist William James to challenge academic religious studies in 1902 with his celebrated and groundbreaking Varieties of Religious Experience.

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Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

by James Turner
Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

Religion Enters the Academy: The Origins of the Scholarly Study of Religion in America

by James Turner

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Overview

Religious studies—also known as comparative religion or history of religions—emerged as a field of study in colleges and universities on both sides of the Atlantic during the late nineteenth century. In Europe, as previous historians have demonstrated, the discipline grew from long-established traditions of university-based philological scholarship. But in the United States, James Turner argues, religious studies developed outside the academy.

Until about 1820, Turner contends, even learned Americans showed little interest in non-European religions—a subject that had fascinated their counterparts in Europe since the end of the seventeenth century. Growing concerns about the status of Christianity generated American interest in comparing it to other great religions, and the resulting writings eventually produced the academic discipline of religious studies in U.S. universities. Fostered especially by learned Protestant ministers, this new discipline focused on canonical texts—the “bibles”—of other great world religions. This rather narrow approach provoked the philosopher and psychologist William James to challenge academic religious studies in 1902 with his celebrated and groundbreaking Varieties of Religious Experience.


Product Details

ISBN-13: 9780820339665
Publisher: University of Georgia Press
Publication date: 03/15/2011
Series: George H. Shriver Lecture Series in Religion in American History , #4
Sold by: Barnes & Noble
Format: eBook
Pages: 132
File size: 965 KB

About the Author

JAMES TURNER is Cavanaugh Professor of Humanities and Professor of History at the University of Notre Dame. He is the author, coauthor, or editor of seven other books including The Liberal Education of Charles Eliot Norton and The Sacred and the Secular University.

Table of Contents


Foreword by Mitchell G. Reddish
Preface

Chapter One: The Dog That Didn't Bark: The Study of Religions in America to circa 1820
Chapter Two: Comparing Religions in an Age of Uncertainty, circa 1820 to 1875
Chapter Three: William James Redraws the Map

Notes
Index

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