Religious Affections

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More About This Book

Overview

In the wake of recent revival movements, Christians need Jonathan Edwards' classic Religious Affections more than ever. Edwards, the central figure in New England's first Great Awakening, offers here his most detailed description of the signs-false and true-of revival, while highlighting the role truly balanced emotions play within the Christian life. An engaging introductory essay by Charles Colson details the impact of Religious Affections on his own life and its implications for today's church.

Product Details

  • ISBN-13: 9781449501549
  • Publisher: CreateSpace
  • Publication date: 8/30/2009
  • Pages: 232
  • Sales rank: 212,419
  • Product dimensions: 5.50 (w) x 8.50 (h) x 0.49 (d)

Meet the Author

Jonathan Edwards - (1703-1758), American puritan theologian and philosopher

Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.

As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, "From my childhood up my mind had been full of objections against the doctrine of God's sovereignty… It used to appear like a horrible doctrine to me." However, in 1721 he came to the conviction, one he called a "delightful conviction." He was meditating on 1 Timothy 1:17, and later remarked, "As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before… I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!" From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.

In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659–1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.

Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.

Table of Contents

Introduction 7
Author's Preface 11
The Nature of the Affections; Their Importance in Religion 15
No Certain Signs That Religious Affections Are Gracious 32
The Distinguishing Signs of Truly Gracious Affections 65
Gracious Affections Arise from Divine Operations 68
Truly Holy Affections Founded on Loveliness of Divine Things 95
Gracious Affections Arise from Spiritual Enlightenment 102
Gracious Affections Attended by Reasonable Conviction 115
Gracious Affections Attended by Evangelical Humiliation 126
Gracious Affections Attended by a Change of Nature 140
Gracious Affections Soften the Heart, Bring Tenderness 150
Gracious Affections Have Their Fruit in Christian Practice 162
Notes 201

Customer Reviews

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