Sex, Law, and Society in Late Imperial China

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Overview


“This book will be indispensible reading for China scholars studying late imperial law, traditional gender norms, the social life of the non-elite, and the history of the reach of the state. It is simultaneously a primer on traditional Chiense law and a study of law as 18th-century social engineering.”—Journal of Asian Studies
“This is a valuable book which places the study of sexuality in late imperial China on a much firmer footing than heretofore.”—Eighteenth-Century Studies
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Editorial Reviews

From the Publisher

"This book will be indispensible reading for China scholars studying late imperial law, traditional gender norms, the social life of the non-elite, and the history of the reach of the state. It is simultaneously a primer on traditional Chiense law and a study of law as 18th-century social engineering."—Journal of Asian Studies

"This is a valuable book which places the study of sexuality in late imperial China on a much firmer footing than heretofore."—Eighteenth-Century Studies

"The book is meticulously referential and bibliographic, a foundation and primer for further studies in related areas of law and society."–Journal of Asian History

"In this fascinating book, Matthew H. Sommer . . . discusses legislation regulating sexuality in China during the Qing dynast (1644-1912), with looks back into previous dynasties. . . . His work fits with recent interest among history and gender history, but Sommer brings these together in a particularly fruitful manner to give new insights into late imperial society. . . . Sommer's careful theorizing makes Sex, Law, and Society important reading for specialists in all periods. At the same time, with its wealth of illustrative details and contextual explanations, the book is accessible to general readers."—History: Reviews of New Books

"This path-breaking book describes how the Qing state dealth with jian, a Chinese term which the author translates as "illicit sexual intercourse". . . . Sommer's work provides an unparalleled view of order and disorder in early modern China. It will become a classic of non-Western legal history and required reading for anyone interested in the history of gender and human rights in Asia."—Comparative Studies in Society & History

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Product Details

  • ISBN-13: 9780804745598
  • Publisher: Stanford University Press
  • Publication date: 1/2/2002
  • Series: Law, Society, and Culture in China Series
  • Edition description: 1
  • Pages: 440
  • Sales rank: 1,253,053
  • Product dimensions: 6.00 (w) x 9.00 (h) x 1.10 (d)

Meet the Author


Matthew H. Sommer is Associate Professor of History at Stanford University.
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Table of Contents

A Note on Conventions
1 Introduction 1
2 A Vision of Sexual Order 30
3 The Evolution of Rape Law: Female Chastity and the Threat of the Outside Male 66
4 The Problem of the Penetrated Male: Qing Sodomy Legislation and the Fixing of Male Gender 114
5 Widows in the Qing Chastity Cult: The Nexus of Sex and Property in Law and in Women's Lives 166
6 Sexual Behavior as Status Performance: The Regulation of Prostitution Before 1723 210
7 The Extension of Commoner Standards: Yongzheng Reforms and the Criminalization of Prostitution 260
8 Conclusion 305
App. A Basic Legislation Against Sex Offenses 323
App. B Qing Sodomy Legislation 329
App. C Forced Remarriage of Chaste Widows 333
App. D Lu Kun's "Prohibitions Issued to Yue Households" 338
App. E Dynasties and Reign Periods 341
Notes 345
References 369
Character List 385
Index 397
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  • Anonymous

    Posted May 4, 2005

    Brilliant social history

    This is the most illuminating text I've found on late Imperial Chinese society, and particularly on matters of gender, sexual beahvior and morality, and the growth of state-bureaucratic regulation of 'private' life. Prevalent themes include prostitution (male and female, state-sponsored and state-banned); state and popular attitudes toward men and boys who had sex with other men and boys (this section suggests interesting things about the origins and causes of homophobia in our own culture); the changing legal and moral status of slaves; what Confucianism demanded of women in the family and the bedroom; and how women responded. Sommer paints a comprehensive and vibrant picture of late-imperial Chinese sexual and family life that gives full credit to those who lived it for constantly thinking about their world, debating their beliefs, and negotiating with social and governmental forces in their quest for the good life. Neither bureaucrat nor peasant, man nor woman get the final word here. What farmers believed and did was neither controlled by nor isolated from the philosophical ruminations of jurists in Peking; meanwhile, scholars and emperors concerned themselves to a surprising degree with the behavior and virtues of the poor villagers of the hinterlands. Sommer analyzes each facet of this dynamic. He is similarly nuanced in his treatment of patriarchy. Male jurists made the rules about what women would and must do, and could enforce those rules with self-assured brutality. But even illiterate women could manipulate Confucian philosophy and bureaucracy to their advantage. Sommer discusses many variations on this theme; the most entertaining involve pregnant widows who forced magistrates to dismiss adultery charges against them--by arguing immaculate conception! The magistrates might not have believed the accused's arguments, but Sommer explains why these eminent men lost their battles with illiterate and scandalous peasant women, and backed their audacious stories. Sommer's arguments and observations are based on copious research. That his accounts stick so close to sources endow his book with enormous detail and credibility. You'll never have to wonder where he got a fact or idea, or why he believes it. He's too careful and thoughtful an historian. But there's an additional benefit to this approach. Sommer brings the subjects of his study alive by presenting their stories in their own words--even the words of peasants and women, usually absent from pre-modern histories, but caught here in the transcripts of court testimonies. The extended passages he quotes from these sources are colorful, gritty, and full of the concerns and passions of ordinary imperial Chinese. I found these passages to be among the most enthralling and illuminating in the book. I must say I disagree--heartily--with the reviewer who alleged that Sommer gets overwhelmed by the abundance of facts he has unearthed and fails to unify them conceptually. Sommer has found and articulates a clear social theory in this work. It is an inobvious theory, a deeply insightful one, and one argued very closely from the evidence. The combination of ceaseless attention to evidence and the inobviousness of the theory (especially to one not acquainted with history of gender and related fields--though these are certainly not necessary to enjoy the book) might combine to leave the reviewer, or other readers, with the feeling they've missed the theory for the trees. But if so, then it's the reviewer, and not Professor Sommer, who's gotten overwhelmed by the evidence. Sommer introduces his theory in the Introduction, returns to it explicitly in every chapter, fleshes out the details and evidence throughout the book, and punctuates every detailed analysis with a reminder of the broader patterns. I don't know what else he could have done. This is not the kind of history where the point is the entertaining narrative. This is social history that grapples

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