Sexual Revolution in Early America / Edition 1by Richard Godbeer
Pub. Date: 01/28/2004
Publisher: Johns Hopkins University Press
In 1695, John Miller, a clergyman traveling through New York, found it appalling that so many couples lived together without ever being married and that no one viewed "ante-nuptial fornication" as anything scandalous or sinful. Charles Woodmason, an Anglican minister in South Carolina in 1766, described the region as a "stage of debauchery" in which polygamy was
In 1695, John Miller, a clergyman traveling through New York, found it appalling that so many couples lived together without ever being married and that no one viewed "ante-nuptial fornication" as anything scandalous or sinful. Charles Woodmason, an Anglican minister in South Carolina in 1766, described the region as a "stage of debauchery" in which polygamy was "very common," "concubinage general," and "bastardy no disrepute." These depictions of colonial North America's sexual culture sharply contradict the stereotype of Puritanical abstinence that persists in the popular imagination.
In Sexual Revolution in Early America, Richard Godbeer boldly overturns conventional wisdom about the sexual values and customs of colonial Americans. His eye-opening historical account spans two centuries and most of British North America, from New England to the Caribbean, exploring the social, political, and legal dynamics that shaped a diverse sexual culture. Drawing on exhaustive research into diaries, letters, and other private papers, as well as legal records and official documents, Godbeer's absorbing narrative uncovers a persistent struggle between the moral authorities and the widespread expression of popular customs and individual urges.
Godbeer begins with a discussion of the complex attitude that the Puritans had toward sexuality. For example, although believing that sex could be morally corrupting, they also considered it to be such an essential element of a healthy marriage that they excommunicated those who denied "conjugal fellowship" to their spouses. He next examines the ways in which race and class affected the debate about sexual mores, from anxieties about Anglo-Indian sexual relations to the sense of sexual entitlement that planters held over their African slaves. He concludes by detailing the fundamental shift in sexual culture during the eighteenth century towards the acceptance of a more individualistic concept of sexual desire and fulfillment. Today's moral critics, in their attempts to convince Americans of the social and spiritual consequences of unregulated sexual behavior, often harken back to a more innocent age; as this groundbreaking work makes clear, America's sexual culture has always been rich, vibrant, and contentious.
Table of Contents
|Introduction: Sex, Marriage, and Moral Order in Early America||1|
|1||"Chambering and Wantonising": Popular Sexual Mores in Seventeenth-Century New England||19|
|2||"A Complete Body of Divinity": The Puritans and Sex||52|
|3||"Pregnant with the Seeds of All Sin": Regulating Illicit Sex in Puritan New England||84|
|II||Sex and Civility|
|4||"Living in a State of Nature": Sex, Marriage, and Southern Degenerates||119|
|5||The Dangerous Allure of "Copper-Coloured Beauties": Anglo-Indian Sexual Relations||154|
|6||"The Cameleon Lover": Sex, Race, and Cultural Identity in the Colonial South||190|
|III||The Sexual Revolution|
|7||"Under the Watch": The Metamorphosis of Sexual Regulation in Eighteenth-Century New England||227|
|8||"A Hint to Young Ladies": Courtship, Sexual Danger, and Moral Agency in Revolutionary America||264|
|9||"Martyrdom to Venus": Sexual Freedom in Post-Independence Philadelphia||299|
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