As subversive as any parable, this shakes the faithful where we most need to be shaken, showing how close we have come to disarming some of Jesus’ most potent teachings. Every new book from Levine startles me with its brilliance and pluck, but this one goes next to my Bible.” — Barbara Brown Taylor, author of Learning to Walk in the Dark
“In this brilliant book Amy-Jill Levine invites her audience to read the parables of Jesus through a Jewish lens. The result is a series of stunning new insights into our religious heritage. Levine, a Jewish New Testament scholar of enormous depth, powerfully illumines both Jesus and the Christian story.” — John Shelby Spong, author of The Fourth Gospel: Tales of a Jewish Mystic
“Jesus’s parables have been sanitized, spiritualized, and allegorized for so many generations that it can only be called Good News when another wise Jewish teacher calls a halt. In this wonderfully readable book, not only could Jesus spin a yarn, he could challenge whole world views in the process.” — Dr. Ben Witherington, III, Amos Professor of New Testament for Doctoral Studies, Asbury Theological Seminary
“Levine will change how you think about Jesus and the stories he told. With her characteristic wit and learned, iconoclastic imagination, Levine presses readers of the parables-especially Christian readers-to question their assumptions, curb their biases, and read Jesus’s words afresh with ancient eyes. A provocative read.” — Peter Enns, author of The Bible Tells Me So
“This is probably the best book on parables available today: brief, informative, witty, and very interesting. A perfect introduction for the merely curious, but even passionate readers who have lived with these stories for decades will find their eyes and hearts opened by Levine’s provocative insights.” — Mark Allan Powell, editor of the HarperCollins Bible Dictionary
“Those who view parables as easy nuggets of feel-good sentiment need to think again. Levine shows how despite their brevity, Jesus’s tales have disturbed from the very beginning [and] she shows how the biblical stories’ defiance of narrow understandings and application is reason for celebration.” — Publishers Weekly (starred review)
“Amy-Jill Levine offers new translations of the parables, recovering the sense of provocation and challenge they would have presented to their first-century audiences. The Jesus we see here came up with inventive ways to challenge his listeners, and didn’t allow them easy answers or room for self-congratulation.” — Boston Globe
“Levine’s volume doesn’t simply challenge standard readings, it demolishes them. It wittily and carefully and thoroughly and relentlessly rips the parables from our ‘all knowing’ hands and un-domesticates them and gives them back to us in a form which Jesus himself doubtlessly intended.” — Jim West, Zwinglius Redivivus
“In Short Stories by Jesus, Amy-Jill Levine revisits the parables with an eye to how even these simple and straightforward stories unsettle and challenge.” — Publishers Weekly
“Short Stories by Jesus is a valuable work of criticism that asks us to reimagine Jesus as teacher who is concerned about the lives and the conditions of his followers, not merely in the condition of their souls in an afterlife.” — National Catholic Reporter
“Well crafted and ably supported, Levine’s touching and scholarly readings…should be fodder for rich discussion in church groups and also deserve a place on library shelves.” — Library Journal
“You will close the [book’s] back cover with far more questions than you dreamed possible. And that’s a very good thing. This highly esteemed Bible scholar… clearly loves these short stories by Jesus and wants readers to treasure the mufti-faceted reflections that Jesus intended to provoke in his listeners.” — Read the Spirit
“Levine tackles the more controversial parables Jesus spoke, making an effort to put these stories back in their first-century Jewish setting. If this isn’t Levine’s best, it’s close.” — The Dubious Disciple
“For those who hope to engage the New Testament perceptively . . . you may not agree with all of Levine’s conclusions. But you’ll never hear a parable again quite so complacently.” — U.S. Catholic
“What made me shudder was discovering that many of us have unwittingly been passing along anti-Jewish stereotypes. Levine recovers a robust sense of what Judaism was and wasn’t in Jesus’ day, and she does so without chiding . . . totally absorbing.” — Christian Century
“An erudite scholar who writes in an accessible and engaging prose, [Levine] is a wise sculptor who first chips away at the ‘complacent anti-Judaism’ of traditional interpretations of the parables . . . a remarkably generous book . . . a profound work of mercy.” — The Catholic Worker
“Thought provoking… valuable for exploring the deep roots of faith that Jews and Christians share.” — The Boston Pilot
Short Stories by Jesus is a valuable work of criticism that asks us to reimagine Jesus as teacher who is concerned about the lives and the conditions of his followers, not merely in the condition of their souls in an afterlife.
National Catholic Reporter
Jesus’s parables have been sanitized, spiritualized, and allegorized for so many generations that it can only be called Good News when another wise Jewish teacher calls a halt. In this wonderfully readable book, not only could Jesus spin a yarn, he could challenge whole world views in the process.
This is probably the best book on parables available today: brief, informative, witty, and very interesting. A perfect introduction for the merely curious, but even passionate readers who have lived with these stories for decades will find their eyes and hearts opened by Levine’s provocative insights.
Levine tackles the more controversial parables Jesus spoke, making an effort to put these stories back in their first-century Jewish setting. If this isn’t Levine’s best, it’s close.
Thought provoking… valuable for exploring the deep roots of faith that Jews and Christians share.
For those who hope to engage the New Testament perceptively . . . you may not agree with all of Levine’s conclusions. But you’ll never hear a parable again quite so complacently.
An erudite scholar who writes in an accessible and engaging prose, [Levine] is a wise sculptor who first chips away at the ‘complacent anti-Judaism’ of traditional interpretations of the parables . . . a remarkably generous book . . . a profound work of mercy.
★ 08/11/2014 Those who view parables as easy nuggets of feel-good sentiment need to think again. Levine (The Misunderstood Jew), professor of New Testament and Jewish Studies at Vanderbilt University and an affiliated professor of Jewish Studies at Cambridge University, shows how despite their brevity, Jesus’s tales have disturbed from the very beginning. Readers hoping that Levine’s expertise will lead to singular and definitive meanings for the oft-perplexing parables that she discusses will be disappointed. On the contrary, she shows how the biblical stories’ defiance of narrow understandings and application is reason for celebration. But not every interpretation is equally credible, however. “Context matters,” Levine notes. Lucky for readers, she provides such information in an easy manner, covering topics from ancient Jewish-Samaritan relations to the Hebrew/Jewish background of New Testament literature. Levine also provides correctives to popular, anti-Semitic interpretations. As the text enlightens, it also emboldens critical application of Jesus’s ancient stories to modern hearts and minds. (Sept.)
Amy-Jill Levine offers new translations of the parables, recovering the sense of provocation and challenge they would have presented to their first-century audiences. The Jesus we see here came up with inventive ways to challenge his listeners, and didn’t allow them easy answers or room for self-congratulation.
As subversive as any parable, this shakes the faithful where we most need to be shaken, showing how close we have come to disarming some of Jesus’ most potent teachings. Every new book from Levine startles me with its brilliance and pluck, but this one goes next to my Bible.
Levine will change how you think about Jesus and the stories he told. With her characteristic wit and learned, iconoclastic imagination, Levine presses readers of the parables-especially Christian readers-to question their assumptions, curb their biases, and read Jesus’s words afresh with ancient eyes. A provocative read.
In this brilliant book Amy-Jill Levine invites her audience to read the parables of Jesus through a Jewish lens. The result is a series of stunning new insights into our religious heritage. Levine, a Jewish New Testament scholar of enormous depth, powerfully illumines both Jesus and the Christian story.
Levine’s volume doesn’t simply challenge standard readings, it demolishes them. It wittily and carefully and thoroughly and relentlessly rips the parables from our ‘all knowing’ hands and un-domesticates them and gives them back to us in a form which Jesus himself doubtlessly intended.
What made me shudder was discovering that many of us have unwittingly been passing along anti-Jewish stereotypes. Levine recovers a robust sense of what Judaism was and wasn’t in Jesus’ day, and she does so without chiding . . . totally absorbing.
You will close the [book’s] back cover with far more questions than you dreamed possible. And that’s a very good thing. This highly esteemed Bible scholar… clearly loves these short stories by Jesus and wants readers to treasure the mufti-faceted reflections that Jesus intended to provoke in his listeners.
Amy-Jill Levine characteristically writes with learning, passion, humor, and insight.
Amy-Jill Levine is learned by scholarly standards, a wonderful writer by literary standards, and a sensitive, witty, and wise teacher by human standards. Levine is one of those scholars whose life and scholarship are obviously not two separate things.
Praise for Amy-Jill Levine: “A professor of New Testament studies at Vanderbilt Divinity School, Levine has spent a lifetime exploring the profound connections and equally profound divisions between Christianity and Judaismand, perhaps more important, between Christians and Jews.
★ 12/01/2014 Levine (New Testament and Jewish studies, Vanderbilt Divinity Sch.; The Misunderstood Jew; The Jewish Annotated New Testament) has written a thorough and welcome treatment of one of Christian scriptures' characteristic, distinctive, and puzzling literary forms: the parable, one of the principal teaching tools of Jesus. The author shrewdly sets the parables in their original contexts, meditating on what these parafictions might have meant to their first audiences in the ancient Near East, and then moving forward to consider the possible purposes and ramifications for the stories in a wider context of interpretation, and in our own world. For Levine, parables do not so much "mean" as "solicit meaning making," which is perhaps all Jesus could have asked. VERDICT Well crafted and ably supported, Levine's touching and scholarly readings of the possibilities should be fodder for rich discussion in church groups and also deserve a place on library shelves.