Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham by Marilyn McCord Adams | 9780199591053 | Hardcover | Barnes & Noble
Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham

Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham

by Marilyn McCord Adams
     
 

ISBN-10: 0199591059

ISBN-13: 9780199591053

Pub. Date: 11/05/2010

Publisher: Oxford University Press

How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation."

Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories

Overview

How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation."

Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings of the sacraments and their purpose, as well as to their understandings of the nature and destiny of human beings.

Adams concludes that their philosophical modifications were mostly not ad hoc, but systematic revisions that made room for transubstantiation while allowing Aristotle still to describe what normally and naturally happens. By contrast, their picture of the world as it will be (after the last judgment) seems less well integrated with their sacramental theology and their understandings of human nature.

Product Details

ISBN-13:
9780199591053
Publisher:
Oxford University Press
Publication date:
11/05/2010
Pages:
288
Product dimensions:
6.20(w) x 9.30(h) x 1.10(d)

Table of Contents

Prologue
Introduction
1. Aristotelian Preliminaries
I: Why Sacraments?
2. What, Why, and Wherefore
3. Sacramental Causality: 'Effecting What They Figure!'
II: The Metaphysics and Physics of Real Presence
4. Explaining the Presence, Identifying the Change: Aquinas and Giles of Rome
5. Duns Scotus on Placement Problems
6. Duns Scotus on Two Types of Transsubstantiation
7. Remodelling with Ockham
8. Accidents without Substance: Aquinas and Gilles of Rome
9. Independent Accidents: Scotus and Ockham
10. Theology Provoking Philosophy
III: What Sort of Union?
11. Eucharistic Eating and Drinking
12. Sacraments, Why Ceasing?
Post-Script
List of Numbered Propositions
Bibliography

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