The Sound of Language

( 3 )

Overview

In this luminous story of bravery, tradition, and the power of language, an Afghan woman and Danish widower form an unexpected alliance.

Escaping the turmoil and heartbreak of war-torn Kabul, Raihana settles with distant relatives in the strange, cold, damp country of Denmark. Homesick and heartbroken, Raihana bravely attempts to start a new life, trying hard not to ponder the fate of her husband, who was taken prisoner by the Taliban and never...

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Sound of Language

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Overview

In this luminous story of bravery, tradition, and the power of language, an Afghan woman and Danish widower form an unexpected alliance.

Escaping the turmoil and heartbreak of war-torn Kabul, Raihana settles with distant relatives in the strange, cold, damp country of Denmark. Homesick and heartbroken, Raihana bravely attempts to start a new life, trying hard not to ponder the fate of her husband, who was taken prisoner by the Taliban and never heard from again.

Soon after arriving, Raihana finds herself in a language school, struggling to learn Danish, which she thinks sounds like the buzzing of bees. To improve her speaking skills, Raihana apprentices herself to Gunnar, a recent widower who is steadily withdrawing from the world around him, even neglecting the bee colonies he worked so hard to cultivate with his late wife. Over the course of the bee season, Raihana and Gunnar forge an unlikely relationship, despite the disapproval of their friends and relatives. But when the violence Raihana thought she had left behind in Afghanistan rears its head, she and Gunnar are forced to confront the ghosts of the past as they navigate the uncertain future.

Praise for Song of the Cuckoo Bird

“Mesmerizing . . . a sprawling, gorgeous intergenerational saga.”
–Jacquelyn Mitchard.

“An intelligent, absorbing novel.”
–The Boston Globe

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Editorial Reviews

Publishers Weekly

Cold, wet Denmark is a strange land to Raihana, the widowed Afghan refugee at the center of Malladi's well-intentioned but wooden fifth novel. After her husband is killed by the Taliban, Raihana moves to Denmark, enrolls in language school and, with the help of a supportive teacher, lands an unusual apprenticeship helping Gunnar, a Danish widower and beekeeper, harvest his honey. Though their relationship is initially strained, Raihana and Gunnar soon develop a restorative friendship, but the road to redemption is not easy: Raihana feels pressure within the Afghan community to remarry, and the idea of an Afghan woman working alone with a Danish man soon has both their communities in a tizzy. Meanwhile, racial violence simmers day-to-day. Unfortunately, Malladi's treatment of cultural tension is one-dimensional at best; most of the supporting characters are xenophobic, if not flat-out racist, and their actions play into an overarching philosophy that expounds the benefits of tolerance and multiculturalism. Malladi means well, but her parable-like treatment of complex issues is too pat to resonate. (Dec.)

Copyright 2007 Reed Business Information
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Product Details

  • ISBN-13: 9780345483164
  • Publisher: Random House Publishing Group
  • Publication date: 12/26/2007
  • Pages: 256
  • Sales rank: 1,208,075
  • Product dimensions: 5.19 (w) x 8.01 (h) x 0.56 (d)

Read an Excerpt

One

Entry from Anna’s Diary
A Year of Keeping Bees

15 March 1980

When we first decided to become hobby beekeepers, it was because our friend Ole had been doing it for a very long time and seemed to find a lot of solace in the rituals and responsibility. But I had some doubts.

The wings of honeybees stroke about 11,400 times per minute—hence the distinctive buzz. I wondered about the buzzing of the bees. I was sure that constant hum would drive me crazy. But now, after a few seasons, the buzz of the bees is like a soothing rhythm, almost like a song, the song of spring.

Skive, Denmark—January 2002

Bzzzzzz, that was how she thought it sounded.

Bzzzzzz, like the buzzing of a thousand bees.

The same sound she used to hear when she visited her uncle Chacha Bashir in Baharak. He had been one of the wealthiest men in town with his silk and bee farm. Silk and honey, he would say, “The riches of the kings are mine.” Then the Taliban killed him and no one knew what happened to his family.

That was how the Danish language sounded to Raihana, like the buzzing of Chacha Bashir’s bees.

The Danes mumbled, she thought as she watched them in supermarkets, on television, and on the streets. She had never seen so many white people before, and this was the first time she was seeing white people at such close proximity. So she stared at them, she just couldn’t help it.

They were different from what she had imagined. They were not all tall and fair and beautiful, some of them were short and ugly. And they mumbled when they spoke. The standing joke, Layla had told her, was that they spoke like they had hot potatoes in their mouths and Raihana agreed.

She had escaped a second brutally cold winter at the Jalozai refugee camp in North Western Pakistan when the Danish government offered her asylum. It was difficult for a single woman with no family, no husband, and no education to survive. Her choices had been limited. She could either die in a refugee camp where the cold wind from the mountains pierced its frozen fingers through the tents to all but peel the skin off the bones, or she could go to this country where her distant cousin and his wife had agreed to give her a home.

A part of her didn’t want to leave the camp. She had to wait, she thought, wait for Aamir, or maybe go back and look for him? But even she wasn’t foolish enough to go back to Kabul. Everyone knew that Osama bin Laden was responsible for the plane attacks in America and everyone knew that the Taliban were the same species as al- Qaeda. America would attack; that’s what powerful countries did. The Taliban would fight back, they said, and though the Afghans in Denmark, like many others, didn’t like the idea of American troops on Afghan soil, it was better than the Taliban. Some thought the Taliban had been unjustly rousted out of power, that they were the good guys.

So Raihana joined the small number of refugees living in Denmark, all of whom watched the news with desperation, wondering when they could go back. Afghanistan, they knew, would be a war ruin for several decades to come, but there was still hope. They wished that, somehow, Afghanistan would no longer be synonymous with tortured men and women living in penury. Maybe things would change and Afghanistan would become a safe haven, a progressive country, a normal country.

“Have to go home someday, can’t live here all our life can we?” Kabir would say almost every day. “Don’t unpack everything, Raihana, we’ll go back soon.”

“Go back to what?” Layla would ask her husband, her hands on her hips as her son, Shahrukh, pulled at her salwar.

“Mor, slik,” he said, pleading with his mother to give him candy, which she had strict rules about not giving to him.

“Look at him, hai, Shahrukh, it is not Mor, it is Ammi, say Ammi,” Kabir said as he always did, but Shahrukh never took him seriously. “Mor is some Danish woman, not Layla, she is Ammi. Now say Ammi.”

“Leave him alone, he’s just two,” Layla said. “And he’s calling me mother, not some evil name. All his friends call their mothers Mor, so he calls me Mor.”

Raihana watched the young couple battle about going back, about staying. She had been scared when the people from the Danish immigration told her that Kabir wanted her to live with him. She remembered Kabir from her childhood, a long time ago. He was her mother’s sister’s husband’s brother’s son. The families had not been close, only meeting at weddings and celebrations. Kabir’s family had lived in Kabul while hers settled in a village outside Kabul. But he was the only one who had offered her a chance to leave the refugee camp and she had taken it. She hadn’t had much of a choice. The rumor was that Aamir had died in a Taliban prison, but a part of her never believed it. However, she knew she had to leave Pakistan because whether she liked it or not, there was a good chance the rumor about Aamir was true.

But she wished—wished until she went mad with it—that he was alive. She wished they had been able to leave together. She wished she wasn’t alone and cold because even though Kabul had been hell, she’d had someone to share it with, someone to keep her warm. But in the refugee camp in Pakistan, there was emptiness, insecurity, threats from other men, and fear.

It had been a stroke of luck that when she rattled out the names of relatives and where she thought they lived, she had named Kabir. The others had not panned out, maybe they couldn’t be found or maybe they hadn’t wanted her, she didn’t know. What she did know was that Kabir and Layla had welcomed her with open arms and that was a debt she would never be able to repay.

As she sat at the dining table chopping carrots for the Kabuli pilau she was making for dinner, Raihana was grateful for the turn her life had taken after she’d moved to Denmark. When she’d first come to Skive nine months before, she had been worried that Kabir would be a religious type. She didn’t intend to wear a hijab or an abaya, not after having left Afghanistan and the rules of the Taliban so far behind.

Kabir hadn’t asked her to wear a hijab and neither had Layla, who never went out without donning one herself, in addition to an abaya. Kabir, who drank merrily on Friday nights to celebrate the weekend, didn’t ask his wife to get rid of her hijab and she didn’t ask him to stop drinking.

“Islam says smoking and drinking is wrong,” Layla told Raihana on one of the Friday nights when Kabir was out of the house. “What do you think?”

Raihana didn’t know what to say about things like this. She believed that people should do what they wanted but knew that was not what Layla wanted to hear.

“I think it is wrong,” Layla said before Raihana could answer. It wasn’t like Raihana was talkative, and she didn’t always respond to people. Layla had met women like her, men too, people who had scars so big hidden under their skin that they were really one big wound. She didn’t know the details about Raihana’s life in Afghanistan, but no one knew the details. Raihana wasn’t talking and her past was not well known.

When Raihana had first arrived, Khala Soofia, who lived next door, had tried to get Raihana to talk about her past, about her life in Kabul, the dead husband, but Raihana didn’t say anything. Khala Soofia had come to Denmark in the early 1990s. Her husband had been a doctor in Jalalabad. Her son had died of cancer, and her daughter had moved to America with her husband, also a doctor, and their children. Soofia talked about moving there all the time.

Soofia’s husband, Dr. Sidiq Rehman, had spent several years when he first came to Denmark petitioning the Danish integration minister and the Danish Medical Association, and writing letters to EU Parliament members, that he should be allowed to work in Denmark without having to go to medical school again. He understood that he had to learn Danish, which he had done by diligently going to language school.

Now he’d stopped the petitions and the letters. He didn’t come out of his house much. He was depressed, they said, because he couldn’t practice medicine. Still everyone called him Doctor Chacha. While Doctor Chacha silently mourned the loss of his life’s work, Soofia kept hoping that her daughter would send for her. “Visa problems,” she always said. “But it will happen soon. You know daughters, they need their mothers.”

Everyone nodded patiently and no one pointed out that Soofia’s daughter rarely wrote and when she did the letters were filled with excuses as to why she couldn’t find the means to bring her parents to America. Soofia read out the letters to whoever would listen and would try to put a positive spin on her daughter’s excuses.

“You are just like my daughter, my Deena,” Soofia told Raihana when they met at a birthday party. Habib and Jameela were celebrating their son’s first birthday and had invited all the Afghans in Skive for a party. It had been a tumultuous first year for the boy, who had been born with heart problems, but after two surgeries he seemed fine and the doctors predicted he would have no further problems.

Raihana was barely paying attention to Soofia, who talked constantly, either about her daughter or about local Afghan community gossip. But soon enough, Soofia got to Raihana.

“So, where is your husband?” she asked.

Raihana was not stupid. She knew people were curious.

“Dead,” she said quietly and then tried to change the subject by asking Soofia about her gold bangles. Soofia was easily distracted, especially when someone talked about her jewelry or her clothes. She had brought along her things from Jalalabad. She’d had the time. She had not been rushed to save her life. She had not had to escape after seeing a bloodbath, running and hiding through plains and mountains to enter another hell in a refugee camp in Pakistan.

“Dead? How?” Soofia asked and Raihana just smiled and shrugged. “You have to talk, if you keep it bottled in . . . talk, tell us. We’re your family now,” Soofia insisted, but Raihana didn’t have the words. She was considered strange by most, a little too quiet. She had obviously been through some unspeakable tragedy, they all sensed. When she talked about going back to Kabul, it just confirmed their suspicions.

“From Iran it is easier to get into Afghanistan,” Walid Ali Khan told her as he sipped tea from Layla’s prized teacups.

Walid Ali Khan and Zohra were Kabir and Layla’s closest friends and they visited them often for lunch on the weekends and then stayed through dinner and past their children’s bedtime.

Walid and Zohra had come to Denmark six years ago with one child. Between maternity leaves and giving birth to two children, Zohra still went to language school, while Walid worked at the supermarket Kvickly.

“But now is not a good time to go. You know how the Americans are bombing from Kabul to Kandahar and everything in between?” Walid said shaking his head.

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Reading Group Guide

1. What is the significance of the title The Sound of Language? How does it relate to bees?

2. Is the racism in the novel worse than the racism you see or hear about elsewhere?

3. Do you know any refugees? How are refugees treated in your country? Did the novel affect your sense of the refugee experience?

4. Gunnar is a retired widower who is set in his ways, yet he makes room for Raihana in his life. How does Raihana fit into Gunnar’s life?

5. How would you characterize the reactions of Gunnar’s friends and family toward Raihana and the reaction of the Afghan community toward Raihana’s unusual praktik?

6. Anna’s beekeeping diary opens each chapter. How do these entries enhance the story? What struck you most about the beekeeping practices she outlines?

7. The story takes place in a small town in Denmark. Did the setting remind you of anywhere in America?

8. Why do you think Raihana holds on to the hope that her husband is alive? What allows her to let this go? Do you think she makes the right choice?

9. The incident of the firebomb is based on a real attack against an immigrant family in Denmark. Can you understand the motives of the boys who firebomb Layla and Kabir’s house? How would your community react to racial violence such as this?

10. Since 9/11, discrimination against Muslims has been increasing. In Europe, several countries are even considering banning the scarf and the burkha. What do you think about this development?

11. Honey plays an important part in the book and is almost a character by itself. Did the book inspire you to try different types of honey? Discuss various ways that you have eaten honey and the recipes you use it in.

12. What do you think of the way Denmark is depicted in the novel? Is this how you perceived Denmark to be? Did anything surprise you?

13. Did you think Gunnar and Raihana would become romantically involved? Would that have been a good or a bad thing?

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Customer Reviews

Average Rating 3.5
( 3 )
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Sort by: Showing all of 3 Customer Reviews
  • Posted September 29, 2011

    Read and Enjoy this well written novel.

    This multi-layered novel about immigrant (Afghan) and dominiant society (Danish) is a pleasure on so many levels. The incorporation of beekeeping guidelines written as the diary entries of a deceased character and the details of the story of the interaction of a young Afghan woman and a Danish widower parallel well. The comparisons between the bees and their social structure and modern society is very interesting. The characters are varied and colorful, some to like for their love of life with all its challenges and some to be shocked at their narrow mindedness.

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    Posted March 28, 2013

    No text was provided for this review.

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    Posted November 3, 2008

    No text was provided for this review.

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