The Sparrow

The Sparrow

4.3 164
by Mary Doria Russell
     
 

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"A NOTABLE ACHIEVEMENT . . . Russell shows herself to be a skillful storyteller who subtly and expertly builds suspense."
—USA Today

"AN EXPERIENCE NOT TO BE MISSED . . . If you have to send a group of people to a newly discovered planet to contact a totally unknown species, whom would you choose? How about four Jesuit priests, a young

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Overview

"A NOTABLE ACHIEVEMENT . . . Russell shows herself to be a skillful storyteller who subtly and expertly builds suspense."
—USA Today

"AN EXPERIENCE NOT TO BE MISSED . . . If you have to send a group of people to a newly discovered planet to contact a totally unknown species, whom would you choose? How about four Jesuit priests, a young astronomer, a physician, her engineer husband, and a child prostitute-turned-computer-expert? That's who Mary Doria Russell sends in her new novel, The Sparrow. This motley combination of agnostics, true believers, and misfits becomes the first to explore the Alpha Centuri world of Rakhat with both enlightening and disastrous results. . . . Vivid and engaging . . . An incredible novel."
—Milwaukee Journal Sentinel

"POWERFUL . . . Father Emilio Sandoz [is] the only survivor of a Jesuit mission to the planet Rakhat, 'a soul . . . looking for God.' We first meet him in Italy . . . sullen and bitter. . . . But he was not always this way, as we learn through flashbacks that tell the story of the ill-fated trip. . . . The Sparrow tackles a difficult subject with grace and intelligence."
—San Francisco Chronicle

"SMOOTH STORYTELLING AND GORGEOUS CHARACTERIZATION . . . Important novels leave deep cracks in our beliefs, our prejudices, and our blinders. The Sparrow is one of them."
—Entertainment Weekly

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Editorial Reviews

From the Publisher
Excerpts from reviews of Mary Doria Russell's The Sparrow

"It is science fiction brought back to the project with which it began in the hands of a writer like Jules Verne: the necessity of wonder, the hope for moral rectitude, and the possibility of belief."

America

"Russell's debut novel...focuses on her characters, and it is here that the work truly shines. An entertaining infusion of humor keeps the book from becoming too dark, although some of the characters are so clever that they sometimes seem contrived. Readers who dislike an emphasis on moral dilemmas or spiritual quests may be turned off, but those who enjoy science fiction because it can create these things are in for a real treat."

Science Fiction Weekly

"The Sparrow tackles a difficult subject with grace and intelligence."

San Francisco Chronicle

"The Sparrow is an incredible novel, for one reason. Though it is set in the early twenty-first century, it is not written like most science fiction. Russell's novel is driven by her characters, by their complex relationships and inner conflicts, not by aliens or technology."

Milwaukee Journal Sentinel

"It is rare to find a book about interplanetary exploration that has this much insight into human nature and foresight into a possible future."

San Antonio Express News

"Two narratives—the mission to the planet and its aftermath four decades later—interweave to create a suspenseful tale."

The Seattle Times

"By alternating chapters that dramatize Sandoz's tough-love interrogation with flashbacks to the mission's genesis, flowering, and tragic collapse,
The Sparrow casts a strange, unsettling emotional spell, bouncing readers from scenes of black despair to ones of wild euphoria, from the bracing simplicity of pure adventure to the complicated tangles of nonhuman culture and politics.—The smooth storytelling and gorgeous characterization can't be faulted."

Entertainment Weekly

Publishers Weekly - Publisher's Weekly
An enigma wrapped inside a mystery sets up expectations that prove difficult to fulfill in Russell's first novel, which is about first contact with an extraterrestrial civilization. The enigma is Father Emilio Sandoz, a Jesuit linguist whose messianic virtues hide his occasional doubt about his calling. The mystery is the climactic turn of events that has left him the sole survivor of a secret Jesuit expedition to the planet Rakhat and, upon his return, made him a disgrace to his faith. Suspense escalates as the narrative ping-pongs between the years 2016, when Sandoz begins assembling the team that first detects signs of intelligent extraterrestrial life, and 2060, when a Vatican inquest is convened to coax an explanation from the physically mutilated and emotionally devastated priest. A vibrant cast of characters who come to life through their intense scientific and philosophical debates help distract attention from the space-opera elements necessary to get them off the Earth. Russell brings her training as a paleoanthropologist to bear on descriptions of the Runa and Jana'ata, the two races on Rakhat whose differences are misunderstood by the Earthlings, but the aliens never come across as more than variations of primitive earthly cultures. The final revelation of the tragic human mistake that ends in Sandoz's degradation isn't the event for which readers have been set up. Much like the worlds it juxtaposes, this novel seems composed of two stories that fail to come together. BOMC, QPB and One Spirit Book Club selections. (Oct.)

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Product Details

ISBN-13:
9780449912553
Publisher:
Random House Publishing Group
Publication date:
09/28/1997
Series:
Ballantine Reader's Circle Series
Edition description:
Reissue
Pages:
448
Sales rank:
70,313
Product dimensions:
5.49(w) x 8.20(h) x 1.01(d)
Age Range:
14 - 18 Years

Meet the Author

Mary Doria Russell received her B.A. in Cultural Anthropology from the University of Illinois-Urbana, her M.A. in Social Anthropology from Northeastern University, and her Ph.D. in Biological Anthropology from the University of Michigan—Ann Arbor. In the process of earning her degrees, Russell studied linguistics, genetics, anatomy, archaeology, and geology—all of which have found their way into her critically acclaimed debut novel.

Prior to The Sparrow, Russell had only written scientific articles—on subjects ranging from bone biology to cannibalism—and technical manuals for medical equipment as complex as nuclear magnetic resonance scanners. In her own words, she admits, "I had a great time, published a lot of stuff, won a bunch of awards and grants, but eventually got fed up with academia and quit." Making the transition from scientific and technical writing to fiction wasn't easy. Russell estimates, however, that "only about twenty-two anthropologists, world-wide, read my academic publications and nobody reads computer manuals, so I figured that if even just my friends read my novel, I'd be way ahead in terms of readership because I have a lot of friends."

A recent convert to Judaism, Russell has nevertheless maintained a strong connection with the Catholic education of her childhood. Asked why she created such a detailed look at faith in a higher power and religion in her debut novel, Russell explains, "I wanted to evaluate, as an adult, issues that had lain dormant for me since adolescence, to study the religion of my youth, to revisit the source of my values and ethics. That's why I chose to write about men who are collectively among the most admirable and best educated of Catholic priests, the Jesuits. Writing The Sparrow allowed me to weigh the risks and the benefits of a belief in God, to examine the role of religion in the lives of many people."

Mary Doria Russell lives in Cleveland, Ohio, ("and likes it very much, thank you") with her husband, Don, and their son, Daniel.  She is currently working on the sequel to The Sparrow, titled Children of God.

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Brief Biography

Hometown:
Cleveland, Ohio
Date of Birth:
August 19, 1950
Place of Birth:
Elmhurst, Illinois
Education:
B.A., The University of Illinois; M.A., Northeastern University; Ph.D., The University of Michigan
Website:
http://www.marydoriarussell.info

Read an Excerpt

Ballantine Reader's Circle: The Sparrow (Excerpt)

Chapter 1

ROME: DECEMBER 2059

On December 7, 2059, Emilio Sandoz was released from the isolation ward of Salvator Mundi Hospital in the middle of the night and transported in a bread van to the Jesuit Residence at Number 5 Borgo Santo Spìrito, a few minutes' walk across St. Peter's Square from the Vatican. The next day, ignoring shouted questions and howls of journalistic outrage as he read, a Jesuit spokesman issued a short statement to the frustrated and angry media mob that had gathered outside Number 5's massive front door.

"To the best of our knowledge, Father Emilio Sandoz is the sole survivor of the Jesuit mission to Rakhat. Once again, we extend our thanks to the U.N., to the Contact Consortium and to the Asteroid Mining Division of Ohbayashi Corporation for making the return of Father Sandoz possible. We have no additional information regarding the fate of the Contact Consortium's crew members; they are in our prayers. Father Sandoz is too ill to question at this time and his recovery is expected to take months. Until then, there can be no further comment on the Jesuit mission or on the Contact Consortium's allegations regarding Father Sandoz's conduct on Rakhat."

This was simply to buy time.

It was true, of course, that Sandoz was ill. The man's whole body was bruised by the blooms of spontaneous hemorrhages where tiny blood vessel walls had breached and spilled their contents under his skin. His gums had stopped bleeding, but it would be a long while before he could eat normally. Eventually, something would have to be done about his hands.

Now, however, the combined effects of scurvy, anemia and exhaustion kept him asleep twenty hours out of the day. When awake, he lay motionless, coiled like a fetus and almost as helpless.

The door to his small room was nearly always left open in those early weeks. One afternoon, thinking to prevent Father Sandoz from being disturbed while the hallway floor was polished, Brother Edward Behr closed it, despite warnings about this from the Salvator Mundi staff. Sandoz happened to wake up and found himself shut in. Brother Edward did not repeat the mistake.

Vincenzo Giuliani, the Father General of the Society of Jesus, went each morning to look in on the man. He had no idea if Sandoz was aware of being observed; it was a familiar feeling. When very young, when the Father General was just plain Vince Giuliani, he had been fascinated by Emilio Sandoz, who was a year ahead of Giuliani during the decade-long process of priestly formation. A strange boy, Sandoz. A puzzling man. Vincenzo Giuliani had made a statesman's career of understanding other men, but he had never understood this one.

Gazing at Emilio, sick now and almost mute, Giuliani knew that Sandoz was unlikely to give up his secrets any time soon. This did not distress him. Vincenzo Giuliani was a patient man. One had to be patient to thrive in Rome, where time is measured not in centuries but in millennia, where patience and the long view have always distinguished political life. The city gave its name to the power of patience—Romanità. Romanità excludes emotion, hurry, doubt. Romanità waits, sees the moment and moves ruthlessly when the time is right. Romanità rests on an absolute conviction of ultimate success and arises from a single principle, Cunctando regitur mundis: Waiting, one conquers all.

So, even after sixty years, Vincenzo Giuliani felt no sense of impatience with his inability to understand Emilio Sandoz, only a sense of how satisfying it would be when the wait paid off.

The Father General's private secretary contacted Father John Candotti on the Feast of the Holy Innocents, three weeks after Emilio's arrival at Number 5. "Sandoz is well enough to see you now," Johannes Voelker informed Candotti. "Be here by two."

Be here by two! John thought irritably, marching along toward Vatican City from the retreat house where he'd just been assigned a stuffy little room with a view of Roman walls—the stone only inches from his pointless window. Candotti had dealt with Voelker a couple of times since arriving and had taken a dislike to the Austrian from the start. In fact, John Candotti disliked everything about his present situation.

For one thing, he didn't understand why he'd been brought into this business. Neither a lawyer nor an academic, John Candotti was content to have come out on the less prestigious end of the Jesuit dictum, Publish or parish, and he was hip-deep in preparations for the grammar school Christmas program when his superior contacted him and told him to fly to Rome at the end of the week. "The Father General wishes you to assist Emilio Sandoz." That was the extent of his briefing. John had heard of Sandoz, of course. Everyone had heard of Sandoz. But John had no idea how he could be of any use to the man. When he asked for an explanation, he couldn't seem to pry a straight answer out of anyone. He had no practice at this kind of thing; subtlety and indirection were not indoor sports in Chicago.

And then there was Rome itself. At the impromptu farewell party, everyone was so excited for him. "Rome, Johnny!" All that history, those beautiful churches, the art. He'd been excited too, dumb shit. What did he know?

John Candotti was born to flat land, straight lines, square city blocks; nothing in Chicago had prepared him for the reality of Rome. The worst was when he could actually see the building he wanted to get to but found the street he was on curving away from it, leading him to yet another lovely piazza with yet another beautiful fountain, dumping him into another alley going nowhere. Another hour, trapped and frustrated by the hills, the curves, the rat's nest of streets smelling of cat piss and tomato sauce. He hated being lost, and he was always lost. He hated being late, and he was late all the time. The first five minutes of every conversation was John apologizing for being late and his Roman acquaintances assuring him it was no problem.

He hated it all the same, so he walked faster and faster, trying to get to the Jesuit Residence on time for a change, and collected an escort of small children, noisy with derision and obnoxious with delight at this bony, big-nosed, half-bald man with his flapping soutane and pumping arms.

"I'm sorry to keep you waiting." John Candotti had repeated the apology to each person along the way to Sandoz's room and finally to Sandoz himself as Brother Edward Behr ushered him in and left him alone with the man. "The crowd outside is still huge. Do they ever go away? I'm John Candotti. The Father General asked me to help you at the hearings. Happy to meet you." He held out his hand without thinking, withdrawing it awkwardly when he remembered.

Sandoz did not rise from his chair by the window and at first, he either wouldn't or couldn't look in Candotti's direction. John had seen archive images of him, naturally, but Sandoz was a lot smaller than he expected, much thinner; older but not as old as he should have been. What was the calculation? Seventeen years out, almost four years on Rakhat, seventeen years back, but then there were the relativity effects of traveling near light speed. Born a year before the Father General, who was in his late seventies, Sandoz was estimated by the physicists to be about forty-five, give or take a little. Hard years, by the look of him, but not very many of them.

The silence went on a long time. Trying not to stare at the man's hands, John debated whether he should just go. It's way too soon, he thought, Voelker must be crazy. Then, finally, he heard Sandoz ask, "English?"

"American, Father. Brother Edward is English but I'm American."

"No," Sandoz said after a while. "La lengua. English."

Startled, John realized that he'd misunderstood. "Yes. I speak a little Spanish, if you'd prefer that."

"It was Italian, creo. Antes—before, I mean. In the hospital. Sipaj—si yo..." He stopped, close to tears, but got a hold of himself and spoke deliberately. "It would help ... if I could hear ... just one language for a while. English is okay."

"Sure. No problem. We'll stick to English," John said, shaken. Nobody had told him Sandoz was this far gone. "I'll make this a short visit, Father. I just wanted to introduce myself and see how you're doing. There's no rush about preparing for the hearings. I'm sure they can be postponed until you're well enough to..."

"To do what?" Sandoz asked, looking directly at Candotti for the first time. A deeply lined face, Indian ancestry plain in the high-bridged nose, the wide cheekbones, the stoicism. John Candotti could not imagine this man laughing.

To defend yourself, John was going to say, but it seemed mean. "To explain what happened."

The silence inside the Residence was noticeable, especially by the window, where the endless carnival noise of the city could be heard. A woman was scolding a child in Greek. Tourists and reporters milled around, shouting over the constant roar of the usual Vatican crowds and the taxi traffic. Repairs went on incessantly to keep the Eternal City from falling to pieces, the construction workers yelling, machinery grinding.

"I have nothing to say." Sandoz turned away again. "I shall withdraw from the Society."

"Father Sandoz—Father, you can't expect the Society to let you walk away without understanding what happened out there. You may not want to face a hearing but whatever happens in here is nothing compared to what they'll put you through outside, the moment you walk out the door," John told him. "If we understood, we could help you. Make it easier for you, maybe?" There was no reply, only a slight hardening of the face profiled at the window. "Okay, look. I'll come back in a few days. When you're feeling better, right? Is there anything I can bring you? Someone I could contact for you?"

"No." There was no force behind the voice. "Thank you."

John suppressed a sigh and turned toward the door. His eyes swept past a sketch, lying on top of the small plain bureau. On something like paper, drawn in something like ink. A group of VaRakhati. Faces of great dignity and considerable charm. Extraordinary eyes, frilled with lashes to guard against the brilliant sunlight. Funny how you could tell that these were unusually handsome individuals, even when unfamiliar with their standards of beauty. John Candotti lifted the drawing to look at it more closely. Sandoz stood and took two swift steps toward him.

Sandoz was probably half his size and sicker than hell but John Candotti, veteran of Chicago streets, was startled into retreating. Feeling the wall against his back, he covered his embarrassment with a smile and put the drawing back on the bureau. "They're a handsome race, aren't they," he offered, trying to defuse whatever emotion was working on the man in front of him. "The ... folks in the picture—friends of yours, I guess?"

Sandoz backed away and looked at John for a few moments, as though calculating the other man's response. The daylight behind his hair lit it up, and the contrast hid his expression. If the room had been brighter or if John Candotti had known him better, he might have recognized a freakish solemnity that preceded any statement Sandoz expected to induce hilarity, or outrage. Sandoz hesitated and then found the precise word he wanted.

"Colleagues," he said at last.

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