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Spirits Rebellious

Spirits Rebellious

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by Kahlil Gibran

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A clarion call for freedom from one of the twentieth century’s most important philosophers and writers, Kahlil Gibran A book so powerful it was burned in the marketplace of Beirut at the time of its publication, Kahlil Gibran’s Spirits Rebellious is a clarion call for freedom in his homeland of Lebanon—for individuals and society.


A clarion call for freedom from one of the twentieth century’s most important philosophers and writers, Kahlil Gibran A book so powerful it was burned in the marketplace of Beirut at the time of its publication, Kahlil Gibran’s Spirits Rebellious is a clarion call for freedom in his homeland of Lebanon—for individuals and society. Gibran’s bitter denunciation of religious and political injustice flows through his lyric pen in three parables, that of “Madame Rose Hanie,” “The Cry of the Graves,” and “Kahlil the Heretic.” His vision of liberty is no less powerful today.

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Spirits Rebellious

By Kahlil Gibran, Martin L. Wolf, Anthony Rizcallah Ferris

Philosophical Library

Copyright © 1947 Philosophical Library, Inc.
All rights reserved.
ISBN: 978-1-4532-2852-4


Madame Rose Hansie

Miserable is the man who loves a woman and takes her for a wife, pouring at her feet the sweat of his skin and the blood of his body and the life of his heart, and placing in her hands the fruit of his toil and the revenue of his diligence; for when he slowly wakes up, he finds that the heart, which he endeavored to buy, is given away freely and in sincerity to another man for the enjoyment of its hidden secrets and deepest love. Miserable is the woman who arises from the inattentiveness and restlessness of youth and finds herself in the home of a man showering her with his glittering gold and precious gifts and according her all the honors and grace of lavish entertainment but unable to satisfy her soul with the heavenly wine which God pours from the eyes of a man into the heart of a woman.

I knew Rashid Bey Namaan since I was a youngster; he was a Lebanese, born and reared in the City of Beyrouth. Being a member of an old and rich family which preserved the tradition and glory of his ancestry, Rashid was fond of citing incidents that dealt mainly with the nobility of his forefathers. In his routine life he followed their beliefs and customs which, at that time, prevailed in the Middle East.

Rashid Bey Namaan was generous and good-hearted, but like many of the Syrians, looked only at the superficial things instead of reality. He never hearkened to the dictates of his heart, but busied himself in obeying the voices of his environment. He amused himself with shimmering objects that blinded his eyes and heart to life's secrets; his soul was diverted away from an understanding of the law of nature, and to a temporary self-gratification. He was one of those men who hastened to confess their love or disgust to the people, then regretted their impulsiveness when it was too late for recall. And then shame and ridicule befell them, instead of pardon or sanction.

These are the characteristics that prompted Rashid Bey Namaan to marry Rose Hanie far before her soul embraced his soul in the shadow of the true love that makes union a paradise.

* * *

After a few years of absence, I returned to the City of Beyrouth. As I went to visit Rashid Bey Namaan, I found him pale and thin. On his face one could see the spectre of bitter disappointment; his sorrowful eyes bespoke his crushed heart and melancholy soul. I was curious to find the cause for his miserable plight; however, I did not hesitate to ask for explanation and said, "What became of you, Rashid? Where is the radiant smile and the happy countenance that accompanied you since childhood? Has death taken away from you a dear friend? Or have the black nights stolen from you the gold you have amassed during the white days? In the name of friendship, tell me what is causing this sadness of heart and weakness of body?"

He looked at me ruefully, as if I had revived to him some secluded images of beautiful days. With a distressed and faltering voice he responded, "When a person loses a friend, he consoles himself with the many other friends about him, and if he loses his gold, he meditates for a while and casts misfortune from his mind, especially when he finds himself healthy and still layyden with ambition. But when a man loses the ease of his heart, where can he find comfort, and with what can he replace it? What mind can master it? When Death strikes close by, you will suffer. But when the day and night pass, you will feel the smooth touch of the soft fingers of Life; then you will smile and rejoice.

Destiny comes suddenly, bringing concern; she stares at you with horrible eyes and clutches you at the throat with sharp fingers and hurls you to the ground and tramples upon you with ironclad feet; then she laughs and walks away, but later regrets her actions and asks you through good fortune to forgive her. She stretches forth her silky hand and lifts you high and sings to you the Song of Hope and causes you to lose your cares. She creates in you a new zest for confidence and ambition. If your lot in life is a beautiful bird that you love dearly, you gladly feed to him the seeds of your inner self, and make your heart his cage and your soul his nest. But while you are affectionately admiring him and looking upon him with the eyes of love, he escapes from your hands and flies very high; then he descends and enters into another cage and never comes back to you. What can you do? Where can you find patience and condolence? How can you revive your hopes and dreams? What power can still your turbulent heart?"

Having uttered these words with a choking voice and suffering spirit, Rashid Bey Namaan stood shaking like a reed between the north and south wind. He extended his hands as if to grasp something with his bent fingers and destroy it. His wrinkled face was livid, his eyes grew larger as he stared a few moments, and it seemed to him as if he saw a demon appearing from nonexistence to take him away; then he fixed his eyes on mine and his appearance suddenly changed; his anger was converted into keen suffering and distress, and he cried out saying, "It is the woman—the woman whom I rescued from between the deathly paws of poverty; I opened my coffers to her and made her envied by all women for the beautiful raiment and precious gems and magnificent carriages drawn by spirited horses; the woman whom my heart has loved and at whose feet I poured my affection; the woman, to whom I was a true friend, sincere companion and a faithful husband; the woman who betrayed me and departed me for another man to share with him destitution and partake his evil bread, kneaded with shame and mixed with disgrace. The woman I loved; the beautiful bird whom I fed, and to whom I made my heart a cage, and my soul a nest, has escaped from my hands and entered into another cage; that pure angel, who resided in the paradise of my affection and love, now appears to me as a horrible demon, descended into the darkness to suffer for her sin and cause me to suffer on earth for her crime."

He hid his face with his hands as if wanting to protect himself from himself, and became silent for a moment. Then he sighed and said, "This is all I can tell you; please do not ask anything further. Do not make a crying voice of my calamity, but let it rather be mute misfortune; perhaps it will grow in silence and deaden me away so that I may rest at last with peace."

I rose with tears in my eyes and mercy in my heart, and silently bade him goodbye; my words had no power to console his wounded heart, and my knowledge had no torch to illuminate his gloomy self.


A few days thereafter I met Madame Rose Hanie for the first time, in a poor hovel, surrounded by flowers and trees. She had heard of me through Rashid Bey Namaan, the man whose heart she had crushed and stamped upon and left under the terrible hoofs of Life. As I looked at her beautiful bright eyes, and heard her sincere voice, I said to myself, "Can this be the sordid woman? Can this clear face hide an ugly soul and a criminal heart? Is this the unfaithful wife? Is this the woman of whom I have spoken evil and imagined as a serpent disguised in the form of a beautiful bird?" Then I whispered again to myself saying, "Is it this beautiful face that made Rashid Bey Namaan miserable? Haven't we heard that obvious beauty is the cause of many hidden distresses and deep suffering? Is not the beautiful moon, that inspires the poets, the same moon that angers the silence of the sea with a terrible roar?"

As we seated ourselves, Madame Hanie seemed to have heard and read my thoughts and wanted not to prolong my doubts. She leaned her beautiful head upon her hands and with a voice sweeter than the sound of the lyre, she said, "I have never met you, but I heard the echoes of your thoughts and dreams from the mouths of the people, and they convinced me that you are merciful and have understanding for the oppressed woman—the woman whose heart's secrets you have discovered and whose affections you have known. Allow me to reveal to you the full contents of my heart so you may know that Rose Hanie never was an unfaithful woman.

I was scarcely eighteen years of age when fate let me to Rashid Bey Namaan, who was then forty years old. He fell in love with me, according to what the people say, and took me for a wife and put me in his magnificent home, placing at my disposal servants and maids and dressing me with expensive clothes and precious gems. He exhibited me as a strange rarity at the homes of his friends and family; he smiled with triumph when he saw his contemporaries looking upon me with surprise and admiration; he lifted his chin high with pride when he heard the ladies speak of me with praise and affection. But never could he hear the whispers, 'Is this the wife of Rashid Bey Namaan, or his adopted daughter?' And another one commenting, 'If he had married at the proper age, his first born would have been older than Rose Hanie.'

All that happened before my life had awakened from the deep swoon of youth, and before God inflamed my heart with the torch of love, and before the growth of the seeds of my affections. Yes, all this transpired during the time when I believed that real happiness came through beautiful clothes and magnificent mansions. When I woke up from the slumber of childhood, I felt the flames of sacred fire burning in my heart, and a spiritual hunger gnawing at my soul, making it suffer. When I opened my eyes, I found my wings moving to the right and left, trying to ascend into the spacious firmament of love, but shivering and dropping under the gusts of the shackles of laws that bound my body to a man before I knew the true meaning of that law. I felt all these things and knew that a woman's happiness does not come through man's glory and honor, nor through his generosity and affection, but through love that unites both of their hearts and affections, making them one member of life's body and one word upon the lips of God. When Truth showed herself to me, I found myself imprisoned by law in the mansion of Rashid Bey Namaan, like a thief stealing his bread and hiding in the dark and friendly corners of the night. I knew that every hour spent with him was a terrible lie written upon my forehead with letters of fire before heaven and earth. I could not give him my love and affection in reward for his generosity and sincerity. I tried in vain to love him, but love is a power that makes our hearts, yet our hearts cannot make that power. I prayed and prayed in the silence of the night before God to create in the depths of my heart a spiritual attachment that would carry me closer to the man who had been chosen for me as a companion through life.

My prayers were not granted, because Love descends upon our souls by the will of God and not by the demand or the plea of the individual. Thus I remained for two years in the home of that man, envying the birds of the field their freedom while my friends envied me my painful chains of gold. I was like a woman who is torn from her only child; like a lamenting heart, existing without attachment; like an innocent victim of the severity of human law. I was close to death from spiritual thirst and hunger.

One dark day, as I looked behind the heavy skies, I saw a gentle light pouring from the eyes of a man who was walking forlornly on the path of life; I closed my eyes to that light and said to myself, 'Oh, my soul, darkness of the grave is thy lot, do not be greedy for the light.' Then I heard a beautiful melody from heaven that revived my wounded heart with its purity, but I closed my ears and said, 'Oh, my soul, the cry of the abyss is thy lot, do not be greedy for heavenly songs.' I closed my eyes again so I could not see, and shut my ears so I could not hear, but my closed eyes still saw that gentle light, and my ears still heard that divine sound. I was frightened for the first time and felt like the beggar who found a precious jewel near the Emir's palace and could not pick it up on account of fear, or leave it because of poverty. I cried—a cry of a thirsty soul who sees a brook surrounded by wild beasts, and falls upon the ground waiting and watching fearfully."

Then she turned her eyes away from me as if she remembered the past that made her ashamed to face me, but she continued, "Those people who go back to eternity before they taste the sweetness of real life are unable to understand the meaning of a woman's suffering. Especially when she devotes her soul to a man she loves by the will of God, and her body to another whom she caresses by the enforcement of earthly law. It is a tragedy written with the woman's blood and tears which the man reads with ridicule because he cannot understand it; yet, if he does understand, his laughter will turn into scorn and blasphemy that act like fire upon her heart. It is a drama enacted by the black nights upon the stage of a woman's soul, whose body is tied up into a man, known to her as husband, ere she perceives God's meaning of marriage. She finds her soul hovering about the man whom she adores by all agencies of pure and true love and beauty. It is a terrible agony that began with the existence of weakness in a woman and the commencement of strength in a man. It will not end unless the days of slavery and superiority of the strong over the weak are abolished. It is a horrible war between the corrupt law of humanity and the sacred affections and holy purpose of the heart. In such a battlefield I was lying yesterday, but I gathered the remnants of my strength, and unchained my irons of cowardice, and untied my wings from the swaddles of weakness and arose into the spacious sky of love and freedom.

Today I am one with the man I love; he and I sprang out as one torch from the hand of God before the beginning of the world. There is no power under the sun that can take my happiness from me, because it emanated from two embraced spirits, engulfed by understanding, radiated by Love, and protected by heaven."

She looked at me as if she wanted to penetrate my heart with her eyes in order to discover the impression of her words upon me, and to hear the echo of her voice from within me; but I remained silent and she continued. Her voice was full of bitterness of memory and sweetness of sincerity and freedom when she said, "The people will tell you that Rose Hanie is an heretic and unfaithful woman who followed her desires by leaving the man who elated her into him and made her the elegance of his home. They will tell you that she is an adulteress and prostitute who destroyed with her filthy hand the wreath of a sacred marriage and replaced it with a besmirched union woven of the thorns of hell. She took off the garment of virtue and put on the cloak of sin and disgrace. They will tell you more than that, because the ghosts of their fathers are still living in their bodies. They are like the deserted caves of the mountains that echo voices whose meanings are not understood. They neither understand the law of God, nor comprehend the true intent of veritable religion, nor distinguish between a sinner and an innocent. They look only at the surface of objects without knowing their secrets. They pass their verdicts with ignorance, and judge with blindness, making the criminal and the innocent, the good and the bad, equal. Woe to those who prosecute and judge the people....

In God's eyes I was unfaithful and an adulteress only while at the home of Rashid Bey Namaan, because he made me his wife according to the customs and traditions and by the force of haste, before heaven had made him mine in conformity with the spiritual law of Love and Affection. I was a sinner in the eyes of God and myself when I ate his bread and offered him my body in reward for his generosity. Now I am pure and clean because the law of Love has freed me and made me honorable and faithful. I ceased selling my body for shelter and my days for clothes. Yes, I was an adulteress and a criminal when the people viewed me as the most honorable and faithful wife; today I am pure and noble in spirit, but in their opinion I am polluted, for they judge the soul by the outcome of the body and measure the spirit by the standard of matter."

Then she looked through the window and pointed out with her right hand toward the city as if she had seen the ghosts of corruption and the shadow of shame among its magnificent buildings. She said pityingly, "Look at those majestic mansions and sublime palaces where hypocrisy resides; in those edifices and between their beautifully decorated walls resides Treason beside Putridity; under the ceiling painted with melted gold lives Falsehood beside Pretension. Notice those gorgeous homes that represent happiness, glory and domination; they are naught but caverns of misery and distress. They are plastered graves in which Treason of the weak woman hides behind her kohled eyes and crimsoned lips; in their corners selfishness exists, and the animality of man through his gold and silver rules supreme.

If those high and impregnable buildings scented the odor of hatred, deceit and corruption, they would have cracked and fallen. The poor villager looks upon those residences with tearful eyes, but when he finds that the hearts of the occupants are empty of that pure love that exists in the heart of his wife and fills its domain, he will smile and go back to his fields contented."


Excerpted from Spirits Rebellious by Kahlil Gibran, Martin L. Wolf, Anthony Rizcallah Ferris. Copyright © 1947 Philosophical Library, Inc.. Excerpted by permission of Philosophical Library.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Meet the Author

Khalil Gibran (1883–1931) was an essayist, novelist, and mystic poet. He wrote The Prophet, a collection of philosophical essays that went on to become one of the bestselling books of the twentieth century. Though he was born in Lebanon, he moved to Boston’s South End as a child and studied art with Auguste Rodin in Paris for two years before launching his literary career. Much of Gibran’s work contains themes of religion and Christianity as well as spiritual love.

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Spirits Rebellious 4.5 out of 5 based on 0 ratings. 2 reviews.
Guest More than 1 year ago
I truly enjoyed reading this book. It is intriguing on so many levels. The book allowed me to explore not only the presented situations, but also my personal perspectives and standing on my ethical values in comparison to the characters. Wonderfull imagery and diction. I wish I had encountered Khalil Gibran's works earlier in my childhood. I recommend to anyone - teenager or adult- It will help you find yourself!
Anonymous More than 1 year ago
"Hi." She walks in and plops down on the sofa. "What are you up to?"