Stael's Philosophy of the Passions: Sensibility, Society and the Sister Artsby Tili Boon Cuille, Karyna Szmurlo
Sensibility, or the capacity to feel, played a vital role in philosophical reflection about the natural sciences, the social sciences, and the arts in eighteenth-century France. Yet scholars have privileged the Marquis de Sade’s vindication of physiological sensibility as the logical conclusion of Enlightenment over Germaine de Staël’s exploration
Sensibility, or the capacity to feel, played a vital role in philosophical reflection about the natural sciences, the social sciences, and the arts in eighteenth-century France. Yet scholars have privileged the Marquis de Sade’s vindication of physiological sensibility as the logical conclusion of Enlightenment over Germaine de Staël’s exploration of moral sensibility’s potential for reform and renewal that paved the way for Romanticism. This volume of essays showcases Staël’s contribution to the “affective revolution” in Europe, investigating the personal and political circumstances that informed her theory of the passions and the social and aesthetic innovations to which it gave rise. Contributors move seamlessly between her political, philosophical, and fictional works, attentive to the relationship between emotion and cognition and aware of the coherence of her thought on an individual, national, and international scale. They first examine the significance Staël attributed to pity, happiness, melancholy, and enthusiasm in The Influence of the Passions as she witnessed revolutionary strife and envisioned the new republic. They then explore her development of a cosmopolitan aesthetic, in such works as On Literature, Corinne, or Italy, On Germany, and The Spirit of Translation, that transcended traditional generic, national, and linguistic boundaries. Finally, they turn to her contributions to the visual and musical arts as she deftly negotiated the transition from a Neoclassical to a Romantic aesthetic. Staël’s Philosophy of the Passions concludes that, rather than founding a republic based on the rights of man, Staël’s reflection fostered international communities of women (artists, models, and collectors; authors, performers, and spectators), enabling them to participate in the re-articulation of sociocultural values in the wake of the French Revolution.
Contributors: Tili Boon Cuillé, Catherine Dubeau, Nanette Le Coat, Christine Dunn Henderson, Karen de Bruin, M. Ione Crummy, Jennifer Law-Sullivan, Lauren Fortner Ravalico, C. C. Wharram, Kari Lokke, Susan Tenenbaum, Mary D. Sheriff, Heather Belnap Jensen, Fabienne Moore, Julia Effertz
- Bucknell University Press
- Publication date:
- Transits: Literature, Thought & Culture, 1650-1850 Series
- Product dimensions:
- 6.30(w) x 9.10(h) x 1.30(d)
Meet the Author
Tili Boon Cuillé is associate professor of French at Washington University in St. Louis and specializes in eighteenth-century French literature, philosophy, and aesthetics. She is the author of Narrative Interludes: Musical Tableaux in Eighteenth-Century French Texts (Toronto University Press, 2006) as well as of several articles on opera, painting, and the novel.
Karyna Szmurlo is professor of French in the College of Architecture, Arts and Humanities at Clemson University. Her research on eighteenth- and nineteenth-century women writers combines history, feminist theory, and the philosophy of language. Among her several collections of essays on Staël is the recently edited volume Germaine de Staël: Forging a Politics of Mediation (2011).
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