Staircase of a Thousand Stepsby Masha Hamilton
Set in Transjordan just before the 1967 war with Israel, Staircase of a Thousand Steps is a "remarkably well-written...thoroughly absorbing novel" (Arizona Daily Sun) that takes us to a place where memory whispers like fear, where visions of a long-ago forbidden love affair haunt a precocious young girl and where the flare of old rivalries can be/i>/i>… See more details below
Set in Transjordan just before the 1967 war with Israel, Staircase of a Thousand Steps is a "remarkably well-written...thoroughly absorbing novel" (Arizona Daily Sun) that takes us to a place where memory whispers like fear, where visions of a long-ago forbidden love affair haunt a precocious young girl and where the flare of old rivalries can be as sudden as searing as the desert wind.
Author Biography: Masha Hamilton worked for nearly ten years as an AP foreign correspondent in the Middle East and then as Moscow correspondent for the Los Angeles Times. She also wrote a column from Moscow and reported for NBC/Mutual Radio.
The Boulder Weekly, August 2, 2001
The Rocky Mountain News
Hamilton is a graceful writer and terrific storyteller.
The parched desert life Hamilton describes, complete with cowboy bandannas, strong coffee, dust devils and a colorful collision of tan and ochre in the desert heat--"no other colors could survive"--will make Hamilton's Middle East seem as familiar as our own Southwestern deserts.
Staircase of a Thousand Steps is a thoroughly absorbing novel.
- Blue Hen
- Publication date:
- Edition description:
- Product dimensions:
- 5.40(w) x 8.26(h) x 1.20(d)
- Age Range:
- 14 Years
Read an Excerpt
Steam rises off a dirt floor made shiny with sheep's blood. A lantern casts contorting shadows. It is a room unknown to me, a time uncertain. Faridah is kneeling. Her eyes are pinpoints of concentration, her cheekbones lofty and distinct. I stretch toward her, then pull back when I see her arms rigid between a woman's thighs.
Faridah, blind to me, yanks her hands free. She flings off her silver bracelets, and they scatter like the Seven Sisters of the sky. "I have to..." Her murmur rolls past, blurred at first, but clear by the final word. "Now." She reaches into a reed basket, holds her hand over the lantern, and sprinkles brittle leaves into the fire. Once, twice, and again.
The flame flashes violet, then silver. The room reeks of stinkweed and decay. From between the writhing legs comes a choking sound. I glimpse a crowning head covered with feathers of hair. "Faridah, please," the woman on the ground begs. Faridah stiffens. Her headdress slips, revealing blackberry hair turned glossy from crushed rosemary oil.
The tiny head strains, struggles and stops, trapped. The one on the ground arches her neck and lets loose a howl that speaks of fury more than pain. I press my hands to my ears, but moans seep between the cracks of my fingers. "Do something!" I cry out. Faridah doesn't seem to hear. So I beat back fear, brush past her, enter clinging wetness and grip with both hands. I squeeze my eyes and tumble backward, dragging into this world, onto Faridah's lap, a plump form with a hint of bone. The merest suggestion of determination to come.
Faridah lifts it up. Her gaze is laced with dismay. An infant stares back with tiny novas that hover below eyebrows.
"A girl?" The woman lifts her shoulders from a coarse blanket folded like a pillow. She strains forward, her voice insubstantial as smoke, but victory in her eyes. "I'll name her Rafa."
Neither midwife nor infant listens. They study each other until Faridah bows, tearing the cord with her teeth. Forever severing the link.
In this way my mother was born.
Countless times I've relived this memory of a birth in the Samarian village of Ein Fadr eighteen years before my own, seeking its truth about my mama and the midwife I loved. It distorts all that came later-each life, every death. The last funeral, Grandfather Harif's, was chanted two days ago during the Islamic Month of Great Division. A fitting coincidence of which I've just learned.
Now I'm alone, and I know, I know I should darken my face with soot, tear my hair, throw ululations to where sky joins heaven. But I can't mourn in the elders' way. I'm no longer that child Jammana. She was accustomed to the din of donkeys, the jab of sharp stones beneath bare feet, the music of men praising Allah as one. I live in Providence in a new century, American now, disdainful of unrestrained grief and skeptical of an omnipresent Allah.
Yet somewhere within me resides Grandfather and the midwife Faridah. And even a shred of that distant girl Jammana. I cannot abandon her entirely, not yet. Her sorrows, fresh and ancient, press against me like secrets demanding to be told.
Wadi Al Ahlam, Jordan North of Jerusalem, west of the River Jordan 1966
The three travelers aim their donkeys true like well-thrown stones. They ride fast over hot hills west of Nablus and pause only when they are closer to the sea than the river.
Jammana wipes the back of her neck with the checked bandanna wrapped on her wrist, and shakes her hair, glad she keeps it short in defiance of propriety. Mama and the merchant Abu Sa'id crowd beneath a limp terebinth tree, but Jammana refuses the shade-part of her campaign to demonstrate she is more capable than her eleven years suggest. She drinks from the water skin Abu Sa'id offers. Mama, veiled for the trip, bends over and presses the hem of her dress to her forehead. Abu Sa'id smoothes his robe, then brushes dust from his trimmed mustache with a single fingertip.
Parched hues of tan and ocher collide in the landscape; no other colors survive. The silence overwhelms-birds are grounded, lizards barely breathe, even bees won't hunt for nectar in this dry expanse midway between Jerusalem and Lebanon. Abu Sa'id looks back. "Drink quickly. We must move on."
Mama waves a hand vaguely. "He'll not chase us. He's working now."
"He's my oldest friend. Naturally, I didn't want his wife and daughter wandering out here alone." Abu Sa'id, palms up, seems to be practicing the explanation Jammana suspects he will offer later to Father. "You said you'd cross the desert without me if I refused to escort you."
Mama nods. "I'd already sent word to my father and Faridah to meet us halfway. So, you see, my husband will be grateful to you. If he's angry, he'll aim it at me. And soon enough, he'll"-she stumbles-"forgive."
Jammana detects doubt in Mama's tone and recognizes her duty to provide distraction. "Ya, what I'd give for some ice cream," she says unwrapping the bandanna from her wrist. "Remember your first taste, Mama? Father brought it wrapped in ice and burlap. You took a spoonful and told him it was sweet like molasses and,"-she giggles-"salty like love."
Mama smiles. "And he promised to provide that flavor anytime." She studies her daughter, and her voice deepens. "But that was long before you were born. Seems a century ago. I'd forgotten all about it."
"Who told you the story, then?" Abu Sa'id has dismounted and is watering the donkeys from his cupped hands. "Your father?"
"I thought of it myself," Jammana says. She's surprised-she thought he knew.
"Memories come to her," Mama adds quickly. "Memories of events that happened decades ago. No one tells her. She just recalls on her own."
Abu Sa'id glances at Jammana. Only the twitch of his mustache gives away his skepticism.
"Such gifts of insight run in my clan," Mama goes on. "Surely my husband told you. It's a family characteristic, simple as the curve of an eyebrow or the shape of a lip. Only this one skips a generation. My father has special visions, as did his grandfather."
"Is that so?" Abu Sa'id asks politely.
"Small memories, usually," Jammana says. "Once, after a rainfall, I smelled the scent of a flower and knew it was my great-grandmother's favorite. Another time, a sip of water tasted sour and I understood Faridah must have chewed on lemon balm as she delivered her first baby. One morning, I remembered when a strange woman passed Grandfather Harif on a staircase and reached to tug his earlobe."
Abu Sa'id looks away.
"Everyone will believe my memories someday," Jammana says in a tone she knows uncertainty makes too insistent.
She does not speak of the memory she doesn't understand, the one that calls into question all she knows about Mama and Faridah and herself. But Abu Sa'id notices no omission. He is busy checking his donkey's hooves with more concentration than necessary. Jammana is used to this; people invariably shy away if she reveals that the histories of others lodge in her mind like footprints clinging to a beaten trail. Once, she thought all children were like her, gathering the fleece of faded moments in their daydreams. She considered it compensation for being a child, for all the other insights denied. That was before she mentioned her memories to neighborhood children, before they began to look at her and snicker. Now she knows her far-flung recollections are as unlikely as the birth of a savior.
Her memories may be a gift, as Mama says, but they make Jammana feel a misfit. Her most steady playmate is her shadow; no one else invites her into games. Mama says never mind, she'll just have to bear it, and Grandfather Harif has been treated like an outcast, too, from time to time. As if this should be a comfort.
"Are we ready?" Abu Sa'id asks. Jammana knows he'd like to be back in his shop when her father walks by on the way home from work, both to diminish his role in this trip and to salvage the remainder of a business day. One can never tell, Abu Sa'id says, when someone will stop in with something to sell or barter, and only he can ferret out the honey-soaked tobacco, embroidery thread, and bags of pistachios in his shop's clutter. Only he can find, tucked away in corners, the James Bond poster, the well-thumbed surfing magazine, and, before Jammana bought it, the redchecked cowboy bandanna from America. Mama asked him to escort them since he often travels the desert on bartering missions and knows it well. Jammana suspects he agreed, at least in part, because he relishes gossip. She's counted eighty-two coffee cups stacked in the back of his shop-one for each friend who visits in the late afternoons. Missions like this, Jammana thinks, are fodder for the garrulous men of Nablus.
The travelers start out again, still headed west. "I thank the All-Merciful for the chance to help Ahmed's family, of course," Abu Sa'id says after a moment. "Still, why couldn't we tell him we are going?"
"He would have forbidden it. He says,"-Jammana deepens her voice, mimicking-"'Ein Fadr is a primitive village-no telephones, no real beds, no hygiene-and Harif is a superstitious old man.'"
"Jammana!" Mama tries to look serious, but Jammana can hear the amusement in her tone.
"And Faridah," Jammana goes on, "she is-how does he put it?-'without moral base.' They'll be of bad influence. I'm a delicate child, you know."
Even Abu Sa'id can't suppress a smile as he says, "Still, he's your father. You must do as he says."
"I take it as my responsibility," Mama says quickly.
Jammana knows Abu Sa'id is wise to be wary of Father. She knows well. Once, when she was four and unable to swim, Father took her to the Lebanese seashore at Tyre. He stood with waves hitting his knees and, without warning, tossed her in. Cold water and topaz darkness entombed her. Drenching salt burned her nostrils. Hair like soggy bread clogged her mouth and eyes. At last he pulled her out, gasping and grateful. Then he began to swing her again. "One...two..." Jolly voice. She screamed and gripped him. But being held with such urgent need seemed to be the moment he sought. "And three!" He tossed, rescued, pried loose her fingers, and tossed again. Until she stopped begging. Until he wearied. He told Mama later how much fun Jammana had in the waves, and she was afraid to contradict him. Only in his presence does she fear speaking out. But she admits to a grudging admiration for his will, strong enough to allow him to paint the world in his own colors.
Besides, she must acknowledge that his frustration and cruelty are partly her fault. The men who visit him are all Abu Haseem and Abu Sharif and Abu Abdul. He cannot be Abu, the title conferred only on the father of a boy.
It is early afternoon, and the air has begun to smell rank. Jammana peers ahead. Two large falcons are devouring the remains of one of their own. Only the dead bird's head is untouched. One falcon looks up as the travelers approach, but neither bothers to fly away. Black-and-white-striped feathers are strewn at their talons.
Jammana stares. "Do they know what they're eating?"
Mama averts her face.
Abu Sa'id hurries them past the feast and then slows so their three donkeys walk apace. "Forget the birds," he says to Mama comfortingly. "Forget, even, whether Ahmed will be displeased. Entertain me with an account of your birthplace. I know Ein Fadr was founded by a grandson of Adam. The Prophet Abraham stopped there, I've heard, to listen to the tales of its silver-tongued villagers."
"Ein Fadr." Mama gazes unseeingly to the slopes beyond. "Yes, it is ancient, and without wish to join the modern world. In fact, the past holds a strange vitality." Mama's voice grows bitter. "Once, a woman shamed the village by stealing cucumbers from a traveling merchant. Her young son craved them, but her husband held tight to their money. The village leader ordered the fingers on her right hand sliced off. Her offspring are still referred to as 'Descendants of the Impure.'" She puts a hand to her throat. "In other places, last night's embers may be today's ashes, but in Ein Fadr, the buried live on. Eventually it becomes hard to breathe."
Abu Sa'id studies Mama carefully. "Such is the way with small villages," he says at last.
Mama shakes her head. "No other place is as thick with grudges."
Jammana knows Mama's moods and has heard Mama talk like this before, though for her, Ein Fadr is filled with extremes that entice. Tortured alleyways give way to manicured olive groves. Harsh caves scar the gentle hills. Faridah is the taste of red pepper on an inexperienced tongue, while Grandfather soothes like olive oil.
"I'm fortunate to have married Ahmed and escaped," Mama says it stiffly, like a verse of the Koran repeated so often it has lost its meaning. She reaches up nervously to finger the edge of her veil.
"Mama's tired," Jammana tells Abu Sa'id. "Umm Mahir walked again last night."
That's all the explanation Abu Sa'id needs. Everyone knows how Umm Mahir's high-pitched cries can pierce her neighbors' slumbers. Ten months ago, Christians stormed the Moslem quarter. Umm Mahir's son, Jamil, lost hold of his father's hand and was trampled to death. Jammana's chest hurts every time she thinks of this. Jamil didn't speak much-he was even more shy with other children than she, and that gave her a kind of confidence. She'd told him of her displaced memories, and he hadn't laughed. He'd stared at his feet as she'd spoken; now and then, he would lift his head and smile. Jammana had wondered if their parents would arrange their marriage one day.
In death, Jamil grew large. A week after he was killed, men from their neighborhood stabbed three Christians and dumped their bodies at the Masri mill among sacks of flour. If they expected Umm Mahir's thanks, they were disappointed.
During the day, Umm Mahir blames her husband for the deaths of both her son and the Christians. At night she blames herself. Wearing red high-heeled shoes from Cairo that she saves only for this, she walks the street, tugging painfully on the silver loops in her ears. Her fish eyes, wise and wild at once, fill with tears that rain down the hills of her brown cheeks. She wails and walks until Mama goes down the street to gather her up, hum in her ear, and take her home.
"Umm Mahir." Mama shakes her head. "First her son, then the other three."
"Her son is dead because those Christians killed him," Abu Sa'id says.
"Those Christians?" Mama asks. "Who knows? Maybe those three weren't anywhere near the riot."
This is an old argument, and troubling-not a single neighbor agrees with Mama and Umm Mahir that avenging the boy's death was wrong. Even Jammana isn't sure, though she is loath to admit it. She changes the subject by picking up in the middle of a story she'd been telling Mama earlier. "The ferociously brave heroine was startled when a jinn leapt from behind a rock," she says. "But she didn't halt her donkey. She just turned to her companions and said, 'What a lovely trip.'"
This story-telling is a favorite game between mother and daughter. Now, however, Mama shoots her a warning look, a reminder that Father can't abide silliness in front of his friends. Abu Sa'id doesn't seem to notice. He is stroking his mustache, and probably wishing he'd insisted on more information before setting off this morning. "So why," he asks, "must your daughter go to Ein Fadr so urgently?"
Mama's tone is indulgent. "Why not let her spend a few weeks in the village? She's safe there. Nablus is growing tense, now. Besides, she tells me she needs to visit her grandfather. And Faridah."
Abu Sa'id directs his gaze at Jammana, and it is her turn to feign preoccupation. She ties the bandanna around her neck and bends to stroke her donkey. After all, she has not told even Mama yet about the memory. It is difficult to think of speaking aloud the question that runs through her mind: Why did Faridah refuse to help when Mama was ready to be born? Jammana has a plan. First she will ask Grandfather. After all, he knows of odd visions. Then she will face Faridah herself. But now it is a raw spot, not to be touched.
Abu Sa'id's stare demands an answer, so after a moment, Jammana gives one that is partly true. "I need to say my good-byes."
"It is certain, then?" Abu Sa'id asks Mama. "You're moving?"
Mama bites her lower lip. "The Troubles" is all she offers. It is enough. Abu Sa'id knows their full weight, as do all the men who gather in his shop by day or in Jammana's own home in the wash of evenings. Men, legs crossed beneath jallabiyas, the mouthpieces of water pipes between their lips, bearing secrets of stones and alleys and maleness. Men mulling over their struggles with the Jews and the Christians and the Brits and the Turks, the murmur of their voices punctuated by pronouncements from the town's finest doctor, Father, and its most widely respected merchant, Abu Sa'id.
Two reports of gunfire echo, then. "We are closer than in Nablus," says Abu Sa'id, referring to the border with Israel. He looks at Jammana. "Are you frightened?"
She lifts her chin. "Certainly not." Her disavowal is not just for show. Whenever demonstrations erupt in front of their home, Jammana presses her face tight to the window to watch. Neighbors become strangers with fists raised above heads, mouths twisted as if in pain. Tear gas creeps into the house, and helicopters swoop overhead like steel vultures.
She has heard Father say the Jordanian king has little patience with those he considers his guests, even in their own homes. She knows Abu Sa'id, too, has no use for the demonstrations. He closes his shop hours early on those days, shaking his head as he tugs down the heavy metal shutter that reminds Jammana of an eye refusing to see. But for her, the protests thrill with their passion, their current of danger. Their whiff of a remote adult world.
Reprinted from Staircase of a Thousand Steps by Masha Hamilton by permission of Blue Hen, a member of Penguin Putnam Inc. Copyright (c) 2001 by Masha Hamilton. All rights reserved. This excerpt, or any parts thereof, may not be reproduced in any form without permission.
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In 1966, eleven year old Jammana struggles with her ability to see the memories of the past, as seen through the eyes of others. Currently, she accompanies her mother Rafa on a visit to the latter¿s hometown of Ein Fadr where the same families can trace their roots to Abraham and Allah¿s strict rules. Jammana¿s beloved grandfather Harif also has psychic powers though his talent enables him to see into the future, making him somewhat of an outcast among the villagers frightened by that power. His spouse Faridah is a midwife delicately walking between tradition and independence. As Jammana struggles with her skills, her grandparents tell her tales of long-buried secrets. Meanwhile the confused Jammana alternates between believing she is damned vs. chosen while growing up rather fast when tragedy and betrayal strike. STAIRCASE OF A THOUSAND STEPS is a powerfully insightful look at life in a small ancient Jordanian village. This is not the usual westernized character study as Masha Hamilton¿s brilliant novel provides insight to a complex society especially the roles of women in what is typically described as simple and servant, but in this novel is much more. Fans of deep glimpses into small village life will fully relish this strong tale starring three generations of tremendously developed characters. Harriet Klausner