The Story of Psychology / Edition 2

Paperback (Print)
Rent
Rent from BN.com
$5.72
(Save 75%)
Est. Return Date: 11/15/2014
Buy Used
Buy Used from BN.com
$13.52
(Save 41%)
Item is in good condition but packaging may have signs of shelf wear/aging or torn packaging.
Condition: Used – Good details
Used and New from Other Sellers
Used and New from Other Sellers
from $7.64
Usually ships in 1-2 business days
(Save 66%)
Other sellers (Paperback)
  • All (31) from $7.64   
  • New (12) from $13.25   
  • Used (19) from $7.62   
Close
Sort by
Page 1 of 4
Showing 1 – 10 of 31 (4 pages)
Note: Marketplace items are not eligible for any BN.com coupons and promotions
$7.64
Seller since 2008

Feedback rating:

(2243)

Condition:

New — never opened or used in original packaging.

Like New — packaging may have been opened. A "Like New" item is suitable to give as a gift.

Very Good — may have minor signs of wear on packaging but item works perfectly and has no damage.

Good — item is in good condition but packaging may have signs of shelf wear/aging or torn packaging. All specific defects should be noted in the Comments section associated with each item.

Acceptable — item is in working order but may show signs of wear such as scratches or torn packaging. All specific defects should be noted in the Comments section associated with each item.

Used — An item that has been opened and may show signs of wear. All specific defects should be noted in the Comments section associated with each item.

Refurbished — A used item that has been renewed or updated and verified to be in proper working condition. Not necessarily completed by the original manufacturer.

Good
0307278077 Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc... All day low prices, buy from us sell to us we do it all!!

Ships from: Aurora, IL

Usually ships in 1-2 business days

  • Canadian
  • Standard, 48 States
  • Express, 48 States
$7.62
Seller since 2011

Feedback rating:

(455)

Condition: Good
Used books cannot guarantee unused access codes or working CD's! Ships fast. Expedited shipping 2-4 business days; Standard shipping 7-14 business days. Ships from USA!

Ships from: Little Rock, AR

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$7.66
Seller since 2010

Feedback rating:

(3893)

Condition: Acceptable
Selection as wide as the Mississippi.

Ships from: St Louis, MO

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$7.88
Seller since 2009

Feedback rating:

(23160)

Condition: Good
Our feedback rating says it all: Five star service and fast delivery! We have shipped four million items to happy customers, and have one MILLION unique items ready to ship today!

Ships from: Toledo, OH

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$8.91
Seller since 2007

Feedback rating:

(6725)

Condition: Acceptable
Fair 0307278077 water damage.

Ships from: San Leandro, CA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$9.99
Seller since 2014

Feedback rating:

(1)

Condition: Good
2007 Paperback Good Connecting readers with great books since 1972. Used books may not include companion materials, some shelf wear, may contain highlighting/notes, and may not ... include cd-rom or access codes. Customer service is our top priority! Read more Show Less

Ships from: Phoenix, AZ

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$10.00
Seller since 2011

Feedback rating:

(30)

Condition: Good
May NOT include supplemental materials such as CDs and access codes. Ships next business day! Choose expedited shipping for delivery in 2-6 business days! May include some ... highlighting or writing. Read more Show Less

Ships from: Vancouver, WA

Usually ships in 1-2 business days

  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$11.49
Seller since 2014

Feedback rating:

(30)

Condition: Very Good
Very Good-Book has minor tear on front cover. Book has minor blemish on back cover and last few pages. Does not affect context. Fast Shipping, Excellent Customer Service.

Ships from: Tarentum, PA

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$11.95
Seller since 2005

Feedback rating:

(336)

Condition: Very Good
2007 Paperback Very Good In great condition! Almost like new! Pages are clean and unmarked.

Ships from: Charlotte, NC

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
  • Express, 48 States
  • Express (AK, HI)
$11.99
Seller since 2008

Feedback rating:

(17609)

Condition: Acceptable
Used, Acceptable Condition, may show signs of wear and previous use. Please allow 4-14 business days for delivery. 100% Money Back Guarantee, Over 1,000,000 customers served.

Ships from: Westminster, MD

Usually ships in 1-2 business days

  • Canadian
  • International
  • Standard, 48 States
  • Standard (AK, HI)
Page 1 of 4
Showing 1 – 10 of 31 (4 pages)
Close
Sort by

Overview

Socrates, Plato, Descartes, Spinoza, Mesmer, William James, Pavlov, Freud, Piaget, Erikson, and Skinner. Each of these thinkers recognized that human beings could examine, comprehend, and eventually guide or influence their own thought processes, emotions, and resulting behavior. The lives and accomplishments of these pillars of psychology, expertly assembled by Morton Hunt, are set against the times in which the subjects lived. Hunt skillfully presents dramatic and lucid accounts of the techniques and validity of centuries of psychological research, and of the methods and effectiveness of major forms of psychotherapy.

Fully revised, and incorporating the dramatic developments of the last fifteen years, The Story of Psychology is a graceful and absorbing chronicle of one of the great human inquiries—the search for the true causes of our behavior.

Read More Show Less

Editorial Reviews

From the Publisher
“A magnificent traversal of an infinitely fascinating landscape by one of the great science writers of our time.”—Chicago Tribune

“The definitive guide to those wishing to grasp man’s search to understand the mind.”—The Chattanooga News-Free Press

“Masterful. . . . A story of psychology that is deep, wide, and, by turns, flowing, curious, familiar, surprising, intriguing.”—Contemporary Psychology

“A tour de force of popular exposition.”—Publishers Weekly

Read More Show Less

Product Details

  • ISBN-13: 9780307278074
  • Publisher: Knopf Doubleday Publishing Group
  • Publication date: 12/18/2007
  • Edition description: Updated
  • Edition number: 2
  • Pages: 896
  • Sales rank: 166,486
  • Product dimensions: 5.15 (w) x 8.01 (h) x 1.50 (d)

Meet the Author

Morton Hunt is an award winning science writer who has writen for The New Yorker,The New York Times Magazine and Harper's among many other publications He is the author of The Natural History of Love, and The Universe Within. He lives in Gladwyne, PA.

Read More Show Less

Read an Excerpt

ONE

The

Conjecturers

The Glory That Was Greece

“In all history,” the philosopher Bertrand Russell has said, “nothing is so surprising or so difficult to account for as the sudden rise of civilization in Greece.”

Until the sixth century b.c., the Greeks borrowed much of their culture from Egypt, Mesopotamia, and neighboring countries, but from the sixth to the fourth centuries they generated a stupendous body of new and distinctive cultural materials. Among other things, they created sophisticated new forms of literature, art, and architecture, wrote the first real histories (as opposed to mere annals), invented mathematics and science, developed schools and gymnasiums, and originated democratic government. Much of subsequent Western culture has been the lineal descendant of theirs; in particular, much of philosophy and science during the past twenty-five hundred years has been the outgrowth of the Greek philosophers’ attempts to understand the nature of the world. Above all, the story of psychology is the narrative of a continuing effort to answer the questions they first asked about the human mind.

It is mystifying that the Greek philosophers so suddenly began to theorize about human mental processes in psychological, or at least quasi-psychological, terms. For while the 150 or so Greek city-states around the Mediterranean had noble temples, elegant statues and fountains, and bustling marketplaces, living conditions in them were in many respects primitive and not, one would suppose, conducive to subtle psychological inquiry.

Few people could read or write; those who could had to scratch laboriously on wax tablets or, for permanent records, on strips of papyrus or parchment twenty to thirty feet long wrapped around a stick. Books—actually, hand-copied scrolls—were costly, rare, and awkward to use.

The Greeks, possessing neither clocks nor watches, had but a rudimentary sense of time. Sundials offered only approximations, were not transportable, and were of no help in cloudy weather; the water clocks used to limit oratory in court were merely bowls filled with water that emptied through a hole in about six minutes.

Lighting, such as it was, was provided by flickering oil lamps. A few of the well-to-do had bathrooms with running water, but most people, lacking water to wash with, cleansed themselves by rubbing their bodies with oil and then scraping it off with a crescent-shaped stick. (Fortunately, some three hundred days a year were sunny, and Athenians lived out of doors most of the time.) Few city streets were paved; most were dirt roads, dusty in dry weather and muddy in wet. Transport consisted of pack mules or springless, bone-bruising horse- drawn wagons. News was sometimes conveyed by fire beacons or carrier pigeons, but most often by human runners.

Illustrious Athens, the center of Greek culture, could not feed itself; the surrounding plains had poor soil, the hills and mountains were stony and infertile. The Athenians obtained much of their food through maritime commerce and conquest. (Athens established a number of colonies, and at times dominated the Aegean, receiving tribute from other city-states.) But while their ships had sails, the Athenians knew only how to rig them to be driven by a following wind; to proceed crosswind or into the wind or in a calm, they forced slaves to strain hour after hour at banks of oars, driving the ships at most eight miles per hour. The armies thus borne to far shores to advance Athenian interests fought much like their primitive ancestors, with spears, swords, and bows and arrows.

Slaves also provided most of the power in Greek workshops and silver mines; human muscles, feeble as they are compared to modern machinery, were, aside from beasts of burden, the only source of kinetic energy. Slavery was, in fact, the economic foundation of the Greek city-states; men, women, and children captured abroad by Greek armies made up much of the population of many cities. Even in democratic Athens and the neighboring associated towns of Attica, at least 115,000 of the 315,000 inhabitants were slaves. Of the 200,000 free Athenians only the forty-three thousand men who had been born to two Athenian parents possessed all civil rights, including the right to vote.

All in all, it was not a way of life in which one would expect reflective and searching philosophy, or its subdiscipline, psychology, to flourish.

What, then, accounts for the Greeks’ astonishing intellectual accomplishments, and for those of the Athenians in particular? Some have half-seriously suggested the climate; Cicero said that Athens’ clear air contributed to the keenness of the Attic mind. Certain present-day analysts have hypothesized that the Athenians’ living outdoors much of the time, in constant conversation with one another, induced questioning and thinking. Others have argued that commerce and conquest, bringing Athenians and other Greeks into contact with many other cultures, made them curious about the origin of human differences. Still others have said that the mix of cultural influences in the Greek city-states gave Greek culture a kind of hybrid vigor. Finally, some have pragmatically suggested that when civilization had developed to the point where day-to-day survival did not take up every hour of the day, human beings for the first time had leisure in which to theorize about their motives and thoughts, and those of other people.

None of these explanations is really satisfactory, although perhaps all of them taken together, along with still others, are. Athens reached the zenith of its greatness, its Golden Age (480 to 399), after it and its allies defeated the Persians. Victory, wealth, and the need to rebuild the temples on the Acropolis that the Persian leader Xerxes had burned, in addition to the favorable influences mentioned above, may have produced a kind of cultural critical mass and an explosion of creativity.

The Forerunners

Along with their many other speculations, a number of the Greek philosophers of the sixth and early fifth centuries began proposing naturalistic explanations of human mental processes; these hypotheses and their derivatives have been at the core of Western psychology ever since.

What kinds of persons were they? What caused or at least enabled them to think about human cognition in this radically new fashion? We know their names—Thales, Alcmaeon, Empedocles, Anaxogoras, Hippocrates, Democritus, and others—but about many of them we know little else; about the others what we know consists largely of hagiography and legend.

We read, for instance, that Thales of Miletus (624–546), first of the philosophers, was an absentminded dreamer who, studying the nighttime heavens, could be so absorbed in glorious thoughts as to tumble ingloriously into a ditch. We read, too, that he paid no heed to money until, tired of being mocked for his poverty, he used his astrological expertise one winter to foretell a bumper crop of olives, cheaply leased all the oil presses in the area, and later, at harvest time, charged top prices for their use.

Gossipy chroniclers tell us that Empedocles (500?–430), of Acragas in southern Sicily, had such vast scientific knowledge that he could control the winds and once brought back to life a woman who had been dead for thirty days. Believing himself a god, in his old age he leaped into Etna in order to die without leaving a human trace; as some later poetaster jested, “Great Empedocles, that ardent soul / Leaped into Etna, and was roasted whole.” But Etna vomited his brazen slippers back onto the rim of the crater and thereby proclaimed him mortal.

Such details hardly help us fathom the psychophilosophers, if we may so call them. Nor did any of them set down an account—at least, none exists—of how or why they became interested in the workings of the mind. We can only suppose that in the dawn of philosophy, when thoughtful men began to ask all sorts of searching questions about the nature of the world and of humankind, it was natural that they would also ask how their own thoughts about such things arose and where their ideas came from.

One or two did actual research that touched on the physical equipment involved in psychological processes. Alcmaeon (fl. 520), a physician of Croton in southern Italy, performed dissections on animals (dissecting the human body was taboo) and discovered the optic nerve, connecting the eye to the brain. Most, however, were neither hands-on investigators nor experimentalists but men of leisure, who, starting with self-evident truths and their own observations of everyday phenomena, sought to deduce the nature of the world and of the mind.

The psychophilosophers most often carried on their reasoning while strolling or sitting with their students in the marketplaces of their cities or courtyards of their academies, endlessly debating the questions that intrigued them. And probably, like Thales gazing at the stars, they also spent periods alone in deep meditation. But little remains of the fruits of their labors; nearly all copies of their writings were lost or destroyed. Most of what we know of their thinking comes from brief citations in the works of later writers. Yet even these bits and pieces indicate that they asked a number of the major questions—to which they offered some sensible and some outlandish answers—that have concerned psychologists ever since.

We can surmise from the few obscure and tantalizing allusions by later writers to the philosophers’ ideas that among the questions they asked themselves concerning nous (which they variously identified as soul, mind, or both) were what its nature is (what it is made of), and how so seemingly intangible an entity could be connected to and influence the body.

Thales pondered these matters, although a single sentence in Aristotle’s De Anima (On the Soul) is the only surviving record of those thoughts: “Judging from the anecdotes related of him [Thales], he conceived soul as a cause of motion, if it be true that he affirmed the lodestone to possess soul because it moves iron.” Little as this is to go on, it indicates that Thales considered soul or mind the source of human behavior and its mode of action a kind of physical force inherent in it, a view radically unlike the earlier Greek belief that human behavior was directed by supernatural forces.

Within a century, some philosophers and the physician Alcmaeon suggested that the brain, rather than the heart or other organs, as earlier believed, was where nous existed and where thinking goes on. Some thought it was a kind of spirit, others that it was the very stuff of the brain itself, but in neither case did they say anything about how memory, reasoning, or other thought processes take place. They were preoccupied by the more elementary question of whence—since not from the gods—the mind obtains the raw materials of thought.

Alcmaeon

Their general answer was sense experience. Alcmaeon, for one, said that the sense organs send perceptions to the brain, where, by means of thinking, we interpret them and derive ideas from them. What intrigued him and others was how the perceptions get from the sense organs to the brain. Unaware of nerve impulses, even though he had discovered the optic nerve, and believing, on abstract metaphysical grounds, that air was the vital component of mind, he decided that perceptions must travel along air channels from the sense organs to the brain: No matter that he never saw any and that no such channels exist; reason told him it must be so. (Later Greek anatomists would refer to the air, pneuma, they thought was in the nerves and brain as “animal spirits,” and in one form or another this belief would dominate thinking about the nervous system until the eighteenth century.) Although Alcmaeon’s theory was wholly incorrect, his emphasis on perception as the source of knowledge was the beginning of epistemology—the study of how we acquire knowledge—and laid the ground for a debate about that topic that has gone on ever since.

Protagoras

Alcmaeon’s ideas were borne around the far-flung Greek cities by travelers; soon, philosophers in many places were devising their own explanations of how perception takes place, and a number of them asserted that it was the basis of all knowledge. But some saw the troubling implications of this view. Protagoras (485–411), best known of the Sophists (a term that then meant not fallacious reasoners but “teachers of wisdom”), unsettled his contemporaries and pupils by pointing out that, since perception was the only source of knowledge, there could be no absolute truth. His famous apothegm, “Man is the measure of all things,” meant, he explained, that any given thing is to me what it appears to me to be, and, if it appears different to you, is what it seems to you to be. Each perception is true—for each perceiver. Philosophers were willing to debate the point, but politicians considered it subversive. When Protagoras, visiting Athens, tactlessly applied his theory to religion, saying there was no way for him to know whether the gods exist or not, the outraged Assembly banished him and burned his writings. He fled and drowned at sea en route to Sicily.

Democritus

Others carried on that line of inquiry, devising explanations of how perception takes place and maintaining that, since knowledge is based on perception, all truths are relative and subjective. The most sophisticated of such musings were those of Democritus (460–362) of Abdera, Thrace, the most learned man of his time. Vastly amused by the follies of humankind, he was known as the “laughing philosopher.” His main claim to fame, actually, derives not from his psychological reflections but from his extraordinary guess that all matter is composed of invisible particles (atoms) of different shapes linked together in different combinations, a conclusion he came to, without any experimental evidence, by sheer reasoning. Unlike Alcmaeon’s air channels, this theory would eventually be proven absolutely correct.

From his theory of atoms Democritus derived an explanation of perception. Every object gives off or imprints on the atoms of the air images of itself, which travel through the air, reach the eye of the beholder, and there interact with its atoms. The product of that interaction passes to the mind and, in turn, interacts with its atoms. He thus anticipated, albeit in largely incorrect detail, today’s theory of vision, which holds that photons of light, emanating from an object, travel to the eye, enter it, and stimulate the endings of the optic nerves, which send messages to the brain, where they act on the brain’s neurons.

All knowledge, according to Democritus, results from the interaction of the transmitted images with the mind. Like Protagoras, he concluded that this means we have no way of knowing whether our perceptions correctly represent what is outside or whether anyone else’s perception is identical with our own. As he put it, “We know nothing for certain, but only the changes produced in our body by the forces that impinge upon it.” That issue would vex philosophers and psychologists from then until now, driving many of them to devise elaborate theories in the effort to escape the solipsistic trap and to affirm that there is some way to know what is really true about the world.

Read More Show Less

Table of Contents

Prologue: Exploring the Universe Within
A Psychological Experiment in the Seventh Century B.C.
Messages from the Gods
The Discovery of the Mind

PART ONE : PRESCIENTIFIC PSYCHOLOGY

1 The Conjecturers
The Glory That Was Greece
The Forerunners: Alcmaeon, Protagoras, Democritus, Hippocrates
The “Midwife of Thought”: Socrates
The Idealist: Plato
The Realist: Aristotle

2 The Scholars
The Long Sleep
The Commentators: Theophrastus, the Hellenists, the Epicureans, the Skeptics, the Stoics
Roman Borrowers: Lucretius, Seneca, Epictetus, Galen, Plotinus
The Patrist Adapters: the Patrists, Tertullian, Saint Augustine
The Patrist Reconcilers: the Schoolmen, Saint Thomas Aquinas
The Darkness Before Dawn

3 The Protopsychologists
The Third Visitation
The Rationalists: Descartes, the Cartesians, Spinoza
The Empiricists: Hobbes, Locke, Berkeley, Hume, the Empiricist-Associationist School
German Nativism: Leibniz, Kant

PART TWO: FOUNDERS OF A NEW SCIENCE

4 The Physicalists
The Magician-Healer: Mesmer
The Skull Reader: Gall
The Mechanists
Specific Nerve Energy: Müller
Just Noticeable Differences: Weber
Neural Physiology: von Helmholtz
Psychophysics: Fechner

5 First Among Equals: Wundt
As Good a Birth Date as Any
The Making of the First Psychologist
The Curious Goings-on at Konvikt
Wundtian Psychology
Sic Transit

6 The Psychologist Malgré Lui: William James
“This Is No Science”
Adorable Genius
Founding Father
Ideas of the Pre-eminent Psychologizer
Jamesian Paradoxes

7 Explorer of the Depths: Sigmund Freud
The Truth About Freud
The Would-Be Neuroscientist
The Hypnotherapist
The Invention of Psychoanalysis

Dynamic Psychology: Early Formulations
Success
Dynamic Psychology: Extensions and Revisions
But Is It Scientific?
Decline and Fall—and Revival

8 The Measurers
“Whenever You Can, Count”: Francis Galton
Galtonian Paradoxes
The Mental Age Approach: Alfred Binet
The Testing Mania
The IQ Controversy

9 The Behaviorists
A New Answer to Old Questions
Two Discoverers of the Laws of Behaviorism: Thorndike and Pavlov
Mr. Behaviorism: John B. Watson
The Triumph of Behaviorism
Two Great Neobehaviorists: Hull and Skinner
The Impending Paradigm Shift

10 The Gestaltists
A Visual Illusion Gives Rise to a New Psychology
The Rediscovery of the Mind
The Laws of Gestalten
Out-of-Reach Bananas and Other Problems
Learning
Failure and Success

PART THREE: SPECIALIZATION AND SYNTHESIS

Introduction: The Fissioning of Psychology—and the Fusion of the Psychological Sciences

11 The Personality Psychologists
“The Secrets of the Hearts of Other Men”
The Fundamental Units of Personality
Measuring Personality
Making Order out of Chaos
Learned Personality
Body, Genes, and Personality
Late Word from the Personality Front

12 The Developmentalists
“Great Oaks from Little Acorns Grow”
Grand Theory and Nontheory
A Giant, and a Giant Theory
Cognitive Development
Maturation
Personality Development
Social Development
Development from A to Z

13 The Social Psychologists
No Man’s Land
A Case of Multiple Fatherhood
Closed Cases: Cognitive Dissonance, the Psychology of Imprisonment, Obedience, the Bystander Effect
Ongoing Inquiries: Conflict Resolution, Attribution, Others
The Value of Social Psychology

14 The Perception Psychologists
Interesting Questions
Styles of Looking at Looking
Seeing Form
Seeing Movement
Seeing Depth
Two Ways of Looking at Vision

15 The Emotion and Motivation Psychologists
Fundamental Question
Somatic Theory
ANS and CNS Theory
Cognitive Theory
Patchwork Quilt

16 The Cognitivists
Revolution
Revolution No. 2
Memory
Language
Reasoning
Is the Mind a Computer? Is a Computer a Mind?
New Model
And the Winner Is—

17 The Psychotherapists
Growth Industry
Freud’s Offspring: The Dynamic Psychotherapists
The Patient as Laboratory Animal: Behavior Therapy
All in the Mind: Cognitive Therapy
A Miscellany of Therapies
But Does It Really Work?

18 Users and Misusers of Psychology
Knowledge Is Power
Improving the Human Use of the Human Equipment
Improving the Fit Between Humans and Their Jobs
The Use and Misuse of Testing
Covert Persuasion: Advertising and Propaganda
Psychology in the Courtroom
Beyond the Fringe

19 Psychology Today
Portrait of a Psychologist
Portrait of a Science
Schism
Psychology and Politics
Status Report

Notes
References
Acknowledgments
Index

Read More Show Less

Customer Reviews

Average Rating 4
( 5 )
Rating Distribution

5 Star

(2)

4 Star

(2)

3 Star

(0)

2 Star

(1)

1 Star

(0)

Your Rating:

Your Name: Create a Pen Name or

Barnes & Noble.com Review Rules

Our reader reviews allow you to share your comments on titles you liked, or didn't, with others. By submitting an online review, you are representing to Barnes & Noble.com that all information contained in your review is original and accurate in all respects, and that the submission of such content by you and the posting of such content by Barnes & Noble.com does not and will not violate the rights of any third party. Please follow the rules below to help ensure that your review can be posted.

Reviews by Our Customers Under the Age of 13

We highly value and respect everyone's opinion concerning the titles we offer. However, we cannot allow persons under the age of 13 to have accounts at BN.com or to post customer reviews. Please see our Terms of Use for more details.

What to exclude from your review:

Please do not write about reviews, commentary, or information posted on the product page. If you see any errors in the information on the product page, please send us an email.

Reviews should not contain any of the following:

  • - HTML tags, profanity, obscenities, vulgarities, or comments that defame anyone
  • - Time-sensitive information such as tour dates, signings, lectures, etc.
  • - Single-word reviews. Other people will read your review to discover why you liked or didn't like the title. Be descriptive.
  • - Comments focusing on the author or that may ruin the ending for others
  • - Phone numbers, addresses, URLs
  • - Pricing and availability information or alternative ordering information
  • - Advertisements or commercial solicitation

Reminder:

  • - By submitting a review, you grant to Barnes & Noble.com and its sublicensees the royalty-free, perpetual, irrevocable right and license to use the review in accordance with the Barnes & Noble.com Terms of Use.
  • - Barnes & Noble.com reserves the right not to post any review -- particularly those that do not follow the terms and conditions of these Rules. Barnes & Noble.com also reserves the right to remove any review at any time without notice.
  • - See Terms of Use for other conditions and disclaimers.
Search for Products You'd Like to Recommend

Recommend other products that relate to your review. Just search for them below and share!

Create a Pen Name

Your Pen Name is your unique identity on BN.com. It will appear on the reviews you write and other website activities. Your Pen Name cannot be edited, changed or deleted once submitted.

 
Your Pen Name can be any combination of alphanumeric characters (plus - and _), and must be at least two characters long.

Continue Anonymously
Sort by: Showing all of 6 Customer Reviews
  • Anonymous

    Posted November 8, 2011

    No text was provided for this review.

  • Anonymous

    Posted April 30, 2009

    No text was provided for this review.

  • Anonymous

    Posted July 23, 2011

    No text was provided for this review.

  • Anonymous

    Posted August 29, 2012

    No text was provided for this review.

  • Anonymous

    Posted June 28, 2011

    No text was provided for this review.

  • Anonymous

    Posted June 26, 2011

    No text was provided for this review.

Sort by: Showing all of 6 Customer Reviews

If you find inappropriate content, please report it to Barnes & Noble
Why is this product inappropriate?
Comments (optional)