The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy
How aesthetic religious experiences can create solidarity in marginalized communities

Latine Catholics have used Our Lady of Guadalupe as a symbol in democratic campaigns ranging from the Chicano movement and United Farm Workers’ movements to contemporary calls for just immigration reform. In diverse ways, these groups have used Guadalupe’s symbol and narrative to critique society’s basic structures—including law, policy, and institutions—while seeking to inspire broader participation and representation among marginalized peoples in US democracy.

Yet, from the outside, Guadalupe’s symbol is illegible within a liberal political framework that seeks to protect society’s basic structures from religious encroachment by relegating religious speech, practices, and symbols to the background.

The Aesthetics of Solidarity argues for the capacity of Our Lady of Guadalupe—and similar religious symbols—to make democratic claims. Author Nichole M. Flores exposes the limitations of political liberalism’s aesthetic responses to religious difference, turning instead to Latine theological aesthetics and Catholic social thought to build a framework for interpreting religious symbols in our contemporary pluralistic and participatory democratic life. By offering a lived theology of Chicanx Catholics in Denver, Colorado, and their use of Guadalupe in the pursuit of justice in response to their neighborhood’s gentrification, this book provides an important framework for a community of interpretation where members stand in solidarity to respond to justice claims made from diverse religious and cultural communities.

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The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy
How aesthetic religious experiences can create solidarity in marginalized communities

Latine Catholics have used Our Lady of Guadalupe as a symbol in democratic campaigns ranging from the Chicano movement and United Farm Workers’ movements to contemporary calls for just immigration reform. In diverse ways, these groups have used Guadalupe’s symbol and narrative to critique society’s basic structures—including law, policy, and institutions—while seeking to inspire broader participation and representation among marginalized peoples in US democracy.

Yet, from the outside, Guadalupe’s symbol is illegible within a liberal political framework that seeks to protect society’s basic structures from religious encroachment by relegating religious speech, practices, and symbols to the background.

The Aesthetics of Solidarity argues for the capacity of Our Lady of Guadalupe—and similar religious symbols—to make democratic claims. Author Nichole M. Flores exposes the limitations of political liberalism’s aesthetic responses to religious difference, turning instead to Latine theological aesthetics and Catholic social thought to build a framework for interpreting religious symbols in our contemporary pluralistic and participatory democratic life. By offering a lived theology of Chicanx Catholics in Denver, Colorado, and their use of Guadalupe in the pursuit of justice in response to their neighborhood’s gentrification, this book provides an important framework for a community of interpretation where members stand in solidarity to respond to justice claims made from diverse religious and cultural communities.

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The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy

The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy

by Nichole M. Flores
The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy

The Aesthetics of Solidarity: Our Lady of Guadalupe and American Democracy

by Nichole M. Flores

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Overview

How aesthetic religious experiences can create solidarity in marginalized communities

Latine Catholics have used Our Lady of Guadalupe as a symbol in democratic campaigns ranging from the Chicano movement and United Farm Workers’ movements to contemporary calls for just immigration reform. In diverse ways, these groups have used Guadalupe’s symbol and narrative to critique society’s basic structures—including law, policy, and institutions—while seeking to inspire broader participation and representation among marginalized peoples in US democracy.

Yet, from the outside, Guadalupe’s symbol is illegible within a liberal political framework that seeks to protect society’s basic structures from religious encroachment by relegating religious speech, practices, and symbols to the background.

The Aesthetics of Solidarity argues for the capacity of Our Lady of Guadalupe—and similar religious symbols—to make democratic claims. Author Nichole M. Flores exposes the limitations of political liberalism’s aesthetic responses to religious difference, turning instead to Latine theological aesthetics and Catholic social thought to build a framework for interpreting religious symbols in our contemporary pluralistic and participatory democratic life. By offering a lived theology of Chicanx Catholics in Denver, Colorado, and their use of Guadalupe in the pursuit of justice in response to their neighborhood’s gentrification, this book provides an important framework for a community of interpretation where members stand in solidarity to respond to justice claims made from diverse religious and cultural communities.


Product Details

ISBN-13: 9781647120917
Publisher: Georgetown University Press
Publication date: 07/01/2021
Series: Moral Traditions series
Pages: 184
Product dimensions: 6.00(w) x 9.00(h) x 0.63(d)
Age Range: 18 Years

About the Author

Nichole M. Flores is an assistant professor in the Department of Religious Studies at the University of Virginia. She is the author of several scholarly articles and is a contributing writer for America magazine. She was the recipient of the 2015 Catherine Mowry LaCugna Award for the best academic essay in Catholic theology from the Catholic Theological Society of America.

Table of Contents

Introduction

1. A Political Theology of Guadalupe and Juan Diego

2. John Rawls’s Liberal Imagination

3. Martha Nussbaum’s Liberal Aesthetics

4. Lifting Up the Lowly

5. The Aesthetic Dimension of Solidarity

Bibliography

About the Author

What People are Saying About This

Rubén Rosario Rodríguez

Cornel West points out that Christianity is ultimately a narrative about good triumphing over evil. John Milbank asserts that Christianity’s appeal lies in the inherent beauty of this salvific story. Nichole Flores, grounded in the rich heritage of Guadalupan devotion and Catholic social teaching, makes the bold claim that talk of truth and beauty cannot be separated from ethics and social justice. Her activist Latinx perspective shakes up and transforms the staid public discourse on the role of religious and cultural particularity in democratic processes.

Olga Segura

Nichole M. Flores expertly weaves in storytelling and theology to examine the usage of Marian symbols, from the Chicano movement to immigration organizers today. The Aesthetics of Solidarity is a must-read for everyone looking to deepen their understanding of Latinx theology and proves why Flores is one of the most important theological voices in the Catholic Church today.

Rubén Rosario Rodríguez

Cornel West points out that Christianity is ultimately a narrative about good triumphing over evil. John Milbank asserts that Christianity’s appeal lies in the inherent beauty of this salvific story. Nichole Flores, grounded in the rich heritage of Guadalupan devotion and Catholic social teaching, makes the bold claim that talk of truth and beauty cannot be separated from ethics and social justice. Her activist Latinx perspective shakes up and transforms the staid public discourse on the role of religious and cultural particularity in democratic processes.

Luke Bretherton

At a moment when society is fraying and politics is polarized Flores provides a rich, ethical conception of democratic solidarity and its centrality to a politics of the common good in a pluralistic context. Arguing against key liberal philosophers, Flores’s theologically and aesthetically sophisticated political theology of solidarity creatively draws on a set of resources rooted in Latine responses to oppression, including movements for social justice, political campaigns, theatre, popular religious celebrations of Our Lady of Guadalupe, and experiences of lo cotidiano. In doing so the book models the best of what teologia en conjunto means both in practice and in scholarship.

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