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The Anxious Christian: Can God Use Your Anxiety for Good? [NOOK Book]

Overview

So ... Many ... Choices ... Can't ... Make ... The ... Wrong ... One ...

We all have those particular moments that produce a certain amount of anxiety (AKA stress, worry, angst). All too often this anxiety is looked upon as a sinful or, at least, an "unchristian" feeling to have.

Instead, read on to see how anxiety can actually be helpful in our spiritual formation, and where God might use anxiety as a catalyst to move us forward. We are then ...

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The Anxious Christian: Can God Use Your Anxiety for Good?

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Overview

So ... Many ... Choices ... Can't ... Make ... The ... Wrong ... One ...

We all have those particular moments that produce a certain amount of anxiety (AKA stress, worry, angst). All too often this anxiety is looked upon as a sinful or, at least, an "unchristian" feeling to have.

Instead, read on to see how anxiety can actually be helpful in our spiritual formation, and where God might use anxiety as a catalyst to move us forward. We are then able to face our resistance and fears, understand where those fears come from, and then make intentional choices about important issues such as career, marriage, money, and our spiritual lives. It's time to get unstuck.

______________________________________

 "I loved this book. I often read something and think, this will be helpful to many, but I can't think of anyone who would not be helped by reading Rhett's book. It made me smile to see once more how God tucks the best news inside the most unusual boxes if we have the courage to open them."

Sheila Walsh, author of God Loves Broken People and Those Who Pretend They're Not

"Rhett's personal story is profoundly honest-vulnerable, agonizing, and joyful. He does not settle for the quick fixes of pop psychology or the veneer of superficial Christianity. In reading The Anxious Christian you will find yourself plunged into the heart of anxiety, and in the deep waters of God's healing grace."

Adam S. McHugh, author of Introverts in the Church: Finding Our Place in an Extroverted Culture

 

RHETT SMITH is a Licensed Marriage and Family Therapist in private practice, and he also serves on staff as a therapist at The Hideaway Experience in Amarillo, Texas, helping couples restore their marriages. He is a graduate of Fuller Theological Seminary (MDIV, MSMFT). Rhett lives in Frisco, Texas, with his wife, Heather, and their two children. You can find outmore about Rhett at www.rhettsmith.com.

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What People Are Saying

From the Publisher

I loved this book. I often read something and think, this will be helpful to many, but I can't think of anyone who would not be helped by reading Rhett's book. It made me smile to see once more how God tucks the best news inside the most unusual boxes if we have the courage to open them.
Sheila Walsh, author of God Loves Broken People and Those Who Pretend They're Not

Rhett Smith asks Christians to stop and take seriously how God is using anxiety in their life. Rhett's an extraordinarily able pastor and counselor, and his surprising new take on the anxious Christian should be in the hands of every "3 AMer" out there.
Hugh Hewitt, nationally syndicated talk show host and author

For the first time, I see my anxiety as something to press into rather than run from. The Anxious Christian bears the same gifts as many of my favorite books: an earnest voice, a fresh perspective, and an invitation to begin a journey.
Scott McClellan, writer, editor, and director of the ECHO Conference

In these pages, the reader will read a truthful and vulnerable account of how the author has the courage and presence to use anxiety to point himself and his relationships toward the effort to change his own identity and patterns. Read slowly and re-read-you will be rewarded with wisdom that has a practical application of change in your journey of life.
Dr. Terry Hargrave, author and professor of Marriage and Family Therapy at Fuller Seminary

An important and timely book.  If there's an emotion that could define our post-modern world I believe it would be anxiety. Rhett helps disarm the power we often give anxiety by explaining how it can actually have purpose in the Christian life in that it is potentially a pathway for growth.
Jason Ingram, GRAMMY nominated songwriter, worship leader

Rhett's personal story is profoundly honest-vulnerable, agonizing, and joyful. He will not settle for the quick fixes of pop psychology or the veneer of superficial Christianity. In reading The Anxious Christian you will find yourself plunged into the heart of anxiety, and in the deep waters of God's healing grace.
Adam S. McHugh, author of Introverts in the Church: Finding Our Place in an Extroverted Culture

In The Anxious Christian, Rhett Smith brings an honest, vulnerable, and refreshing view to anxiety and faith.
R.O. Smith, co-director of Youth Discipleship at Bel Air Presbyterian Church in Los Angeles

Rhett's writing is thoughtful, authentic, and relatable. Rhett gently challenges the stereotypes that most Christians have about anxiety and leads us into the redemptive freedom of choice that we have been given. His unique perspective is restorative and hopeful.
Mindy Coates Smith, D.Min., part-time instructor at Fuller Theological Seminary, and co-director of Youth Discipleship at Bel Air Presbyterian Church in Los Angeles

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Product Details

  • ISBN-13: 9780802479099
  • Publisher: Moody Publishers
  • Publication date: 2/21/2012
  • Sold by: Barnes & Noble
  • Format: eBook
  • Edition description: New Edition
  • Pages: 208
  • Sales rank: 520,277
  • File size: 3 MB

Meet the Author

RHETT SMITH is a Licensed Marriage and Family Therapist (LMFT) in private practice at Auxano Counseling in Plano, TX. He is a graduate of Fuller Theological Seminary (MDiv, MSMFT) and former college pastor at Bel Air Presbyterian Church in Los Angeles. Rhett has a passion for helping people navigate significant areas of transition in their lives such as parenting, marriage, and the adolescent to young adult journey. He also serves on staff at The Hideaway Experience in Amarillo, TX where he helps couples work towards having great marriages. Rhett lives in Frisco, TX with his wife Heather and their two children. You can find out more about Rhett at his blog www.rhettsmith.com or his counseling practice www.rhettsmithcounseling.com
RHETT SMITH is a Licensed Marriage and Family Therapist (LMFT) in private practice at Auxano Counseling in Plano, TX. He is a graduate of Fuller Theological Seminary (MDiv, MSMFT) and former college pastor at Bel Air Presbyterian Church in Los Angeles. Rhett has a passion for helping people navigate significant areas of transition in their lives such as parenting, marriage, and the adolescent to young adult journey. He also serves on staff at The Hideaway Experience in Amarillo, TX where he helps couples work towards having great marriages. Rhett lives in Frisco, TX with his wife Heather and their two children. You can find out more about Rhett at his blog www.rhettsmith.com or his counseling practice www.rhettsmithcounseling.com
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Read an Excerpt

the Anxious Christian

Can God Use Your Anxiety for Good?
By RHETT SMITH

Moody Publishers

Copyright © 2011 Rhett Smith
All right reserved.

ISBN: 978-0-8024-0444-2


Chapter One

Embracing Anxiety

"If there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or just silly."

C. S. LEWIS, The Lion, the Witch, and the Wardrobe

If you were to come to my home and walk into my study you would find two sets of The Chronicles of Narnia proudly sitting on the top of my bookshelves. One set I bought for Christmas of 2006, a gift for my wife in hopes that we would one day read this wonderful book series to the child we were expecting the following summer. And next to the newer version is an older, well-worn set that belonged to my mother. It's a set that I cherish because she used to read it to me as a child. In fact, The Lion, the Witch, and the Wardrobe is one of my last memories of her reading a book with me. It was in those early readings that my mom, through the words of C. S. Lewis, introduced me to the terrifying but loving lion, Aslan.

Meeting Aslan as a child left an indelible mark on my imagination and it was one of the earliest images that I most identified God with. There was this sense growing up that God, like the lion Aslan, could be quite scary. But it was not a scariness that drove me to run away from Him. Rather, the scared feelings I felt seemed only to have propelled me toward Him.

Looking back now, I can see that as a child I had this sense of anxiety about God. It's still very much present in my relationship with Him today. So I can identify with Susan in The Lion, the Witch, and the Wardrobe who in her anxiety is questioning Mr. Beaver on whether or not Aslan is sale. What she finds out is that he isn't sale, but instead that he is good. "'Then he isn't sale?' said Lucy. 'Safe?' said Mr. Beaver; 'don't you hear what Mrs. Beaver tells you? Who said anything about sale? Course he isn't sale. But he's good. He's the king I tell you.'"

And so I began to see my anxiety as something that didn't always feel sale. It brought up feelings and emotions that I didn't like to deal with and it made me question all kinds of things going on in my life. I would do anything to stuff those feelings deep down inside of me in hopes that they would never reappear. But in its lack of safety I slowly began to see that my anxiety was good and led me to pursue God more than I ever had. I was beginning to see that God didn't want me to stuff those emotions and feelings and so He used anxiety as a tool in my life to help me more radically pursue Him and who He wanted me to become.

I know that your anxiety is scary and that it does not feel safe.

But what if your anxiety can be used for good?

What if God has allowed anxiety in your life in hopes that you wouldn't continue to stuff and bury every feeling and emotion that you experience?

How would perceiving anxiety in this way begin to change how you live?

Fear of Anxiety

It is more than likely that if you have ever taken the risk to share your anxiety within the Christian community, you have heard some counsel in the form of the apostle Paul's exhortation in Philippians 4:6. Paul says to the "holy people" at Phillipi, "Do not be anxious about anything." It's a very powerful verse, a favorite of mine, and one that Christians have turned to time and time again when they experience anxiousness. Perhaps you have used it when trying to encourage others during their times of anxiety.

I believe that when we cite this as the cure-all to one's anxiety we mean very well. In fact, many find comfort with the recitation of these six simple words. But in our attempts to help others and perhaps deflect our own anxiety and feelings of helplessness, we can inadvertently communicate the wrong message.

Often a Christian will come to counseling and tell me that they have tried to follow the "biblical counsel" of others to not be anxious, but their anxiety doesn't quite seem to dissipate.

"Is something wrong with me? Am I a bad Christian?" they desperately ask me.

"No, nothing is wrong with you," I tell them. "What if God is using your anxiety to speak to you? What might God be saying to you?" I ask.

When we discourage others from safely expressing their anxiety, then we are essentially saying to them that anxiety is a bad emotion, and that it is something to be done away with. It communicates to them that perhaps something is wrong with their Christian faith and they begin to internalize the message, "I'm a Christian. I'm not supposed to be anxious."

Kierkegaard referred to anxiety as our "best teacher" because of its ability to keep us in a struggle that strives for a solution, rather than opting to forfeit the struggle and slide into a possible depression. It would be nice if our lives and our Christian faith did not involve any struggle. But to believe that, and to perpetuate the belief to others that somehow the struggle with anxiety is unchristian, is a mistake.

We are not the first people to struggle with anxiety and the emotions that surround it. In fact, as Christians we come from a long line of people who have struggled with anxiety and have gone into hiding, putting on masks, and in the process have become less of who God created them to be. In the opening pages of Scripture we see that when Adam and Eve ate of the fruit from the tree of knowledge both of their eyes were opened. In that moment their instinct was to fight or flee, which is what most of us do when we are faced with anxiety. In their anxiousness, Adam and Eve chose to blame each other, flee from the scene, hide, and cover themselves up. I can only imagine the anxiety that the two of them must have felt as they hid from the Lord, waiting to be found out. Every sound coming from the Lord as He made his way toward them must have filled them with a growing sense of dread. As Scripture records,

Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, "Where are you?" He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid." (Genesis 3:7-10)

When faced with anxiety we feel exposed, naked, and vulnerable. Hiding and covering up is typically how we respond when we feel those things.

God has not only created us, but He has created us as free beings, and in our freedom we are given possibility and choice. I would like for you for a moment to imagine God freely calling you toward His good purposes. And as you journey in that direction you may find yourself caught between the present and the future. That in-between place of present and future can create all kinds of anxiety because of the freedom of choices God has given us in our life. Perhaps we are anxious because the experiences of our past have shaped us in such a way that we are in dread of making a free and deliberate choice. Or perhaps just the mere possibility of making a wrong choice has left you feeling anxious.

Anxiety is, therefore, both the cost and gift of our identity as free creatures in relationship to God. We have choices. Without freedom, and the anxiety it entails, we are just slaves—yearning for safety and security and grumbling at God rather than living the anxious journey through the wilderness toward freedom.

Maybe during your life journey you feel as if the plans and purposes that God has for your life are not congruent with the life you are leading. And no matter how many times someone quotes to you Jeremiah 29:11 ("For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future"), you just don't feel at peace in your heart. What many people forget to tell you is that in verse 29:10 the Lord says that Israel will go through seventy years of exile and slavery in Babylon. Talk about anxiety! But God would use this time of trouble to draw Israel closer to Him. It was during this time of exile that God continually reminded His people that He was their God and that when they sought Him with all their heart He would listen and deliver them out of captivity.

Anxiety beckons us to not allow our lives to get stuck in a rut. If God gives us freedom and allows possibility, then just maybe God has hardwired anxiety into us as part of those choices. Perhaps anxiety is a paradoxical feeling offered up to us as a gift that propels us to seek after Him and to continually grow in the process.

Perhaps anxiety is an act of grace because it encourages us to face our fears, so that we can then choose to freely follow God where He is calling us to.

Discovering Anxiety Within

I remember a particular session one day with a young adult woman who was in her mid-twenties and really struggling with anxiety. She was worried and overwhelmed with life's choices and she felt stuck, unable to make a decision or move forward. I could see the look of desperation in her eyes as she sat frozen across from me on the couch. On the outside she looked calm and her college degree and successful career communicated that she was in control of her life. But under the surface her anxiety was screaming, "I don't know what to do! Help me!"

She, like many of us, struggles with a myriad of questions that we are constantly asking, and that leave us feeling anxious and unsure. In our anxiety we wrestle with questions like:

    What if I fail?
    Will my parents get divorced?
    Can I find a career that I'm passionate about?
    Should I marry this person?
    What if I can't have kids?
    Should we more or stay here?
    Should I tell someone about my abuse?
    How can a loving God allow me to have so much hurt in
    my life?

And others like them.

Some of the same questions persist, and new ones may arise over time. But under the surface we are wrestling with the basic questions that we face at each transitional stage in life: "Who am I?" "What am I to do?" "How am I to be loved?" and "How can I become all that God intended me to be?" They are what the renowned psychiatrist Irvin D. Yalom refers to as our "ultimate concerns"—freedom, isolation, belonging, and meaning. These questions are of the utmost importance and are often the driving force behind much of our anxiety. They strike at the heart of our identity and who we believe God created us to be. These questions are concerns shared by God as well. After all, He is the one who has stirred up these deep and pressing questions within us.

Anxiety manifests itself to each of us in its own unique way. It has the potential to be both helpful (butterflies before a talk, excitement before a first date, nervousness before you recite the wedding vows) and harmful (stress about making decisions, worry of being abandoned, fear of being intimate). More commonly we may think of or experience anxiety in the forms of worry, fear, stress, guilt, shame, or dread. I like the way that anxiety researcher and psychologist Edmund Bourne describes four specific types of anxiety in his Anxiety and Phobia Workbook. He talks about anxiety in the form of the Worrier, Critic, Victim, and Perfectionist, all categories that I believe resonate with different people's experiences of anxiety.

If you identify with those negative feelings of anxiety, then maybe it is time for you to open yourself up to see anxiety in a new and positive light. Anxiety can often indicate to us that there is something constructive happening within us, beckoning us to follow it in order that our lives may be transformed. I remember my churning stomach the very first time I lined up in the starting blocks to run the 300-meter hurdles in high school. I hoped that anxiety would eventually go away, but it didn't, and I came to realize that it was a feeling that helped me feel capable and ready to sprint from the blocks as fast as I could. Anxiety reminds us that we are alive, a feeling that is important in keeping us from going numb and withdrawing from the life God desires for us.

But how do you know if the anxiety you are experiencing is a healthy or unhealthy anxiety? That can be difficult to discern. Normal, healthy anxiety occurs when you confront the unknown, doubts arise, and the transitions ahead of you seem unclear. Healthy anxiety gives you the ability to say, "I can do it." But unhealthy anxiety is characterized by worry and an inability to make decisions in life, leading to mental and emotional paralysis. Healthy anxiety spurs us toward action, while unhealthy anxiety keeps us mired in inaction. We no longer feel we can do it, so we say and believe, "I can't, and I won't."

Anxiety is a part of our lives, but we don't have to let it keep us living in a prison of fear or retreating in shame. We have the opportunity to look it square in the face and allow God to use it to transform our lives.

Hiding in Shame

My daughter is intrigued with any person who puts on a mask, costume, or cape, and is intent on being one of the "good guys." She is obsessed with superheroes. When she was about three years old, she showed an affinity for Batman, so my wife and I decided to buy her a Barman mask and T-shirt. Every day she would faithfully put on that mask, grab her cape, and run around the house "fighting the bad guys." The more she immersed herself in the role, the more our families sent her all kinds of dress-up superhero costumes until we had quite an extensive array strewn about our house. She loved to wear her costume to the local playground, where my wife and I would always get a kick out of the kids following her all around declaring to their parents, "Mommy, that's Batman!" The parents seemed to wonder about our decision to allow our daughter out of the house and in public with a cape and costume, but the kids on the playground were quick to join her in her quest to rid the playground of all "bad guys." Eventually she discovered Superman, Captain America, Spiderman, and Robin, and in that process her varying masks and capes helped her constantly rotate between superhero identities.

This is normal play for kids, but many adults continue this well into adulthood. They forgo the process of pushing through the anxieties that confront them, and choose instead to settle for an endless rotation of masks that they easily slip on and off so they can retreat into hiding when their fears arise within them.

The word for mask comes from the ancient Greek word prosopon, meaning "about the eyes," or literally, "face" The mask was a tool the actor used to playa part. By putting on the mask, the actor became another person by vanishing into the face of an acting role. We hide because we live in a culture, especially a Christian culture, that tells us something is wrong with us for experiencing anxiety. Therefore, in our shame, we retreat and hide behind masks and costumes that say, "Hey, look at me, I'm successful. I have everything under control. Life is good." We project this image while underneath we are wrestling with fears, worries, and inadequacies.

Too often as Christians when we experience anxiety we tend to go into hiding, believing that anxiety is not something that Christians should experience. And it is in hiding where shame envelops us. When we feel shame we do everything to mask and cover up the feeling. I believe one of the reasons that so many Christians are afraid to acknowledge their own anxiety, and mask it over by going into hiding, is because they have somehow internalized their feelings of anxiety as being something inherently wrong. They have come to believe the message, "Because I am a Christian and have feelings of anxiety, there must be something wrong with me. As a Christian, I should trust God. And if I really trusted God, I wouldn't be anxious. Therefore, I must not trust God."

Perhaps a pastor may have said something from the pulpit like "there is no place for anxiety in the Christian life because the Bible says don't be anxious" But what happens after the pastor says that and you still have feelings of anxiety? Is something wrong with you?

Or you might have a well-meaning friend who is continually encouraging you to "just let go of your anxiety," but you somehow aren't able to. Are you not a faithful Christian then? Do you just need to spend more time in prayer and daily quiet times, as some may insist?

(Continues...)



Excerpted from the Anxious Christian by RHETT SMITH Copyright © 2011 by Rhett Smith. Excerpted by permission of Moody Publishers. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

Introduction: The Day I Became a Stutterer

Chapter 1: Embracing Anxiety
Chapter 2: Welcoming Uncertainty
Chapter 3: Stuck in a Rut
Chapter 4: Anxiety Reimagined
Chapter 5: Wrestling with God
Chapter 6: Getting Intentional
Chapter 7: Creating Boundaries and Space
Chapter 8: Relational Refinement

Conclusion: Living Life as a Stutterer
Appendix: Reaching for Help
Acknowledgments
Notes

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