The Astonishing Hypothesis: The Scientific Search for the Soul

The Astonishing Hypothesis: The Scientific Search for the Soul

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by Francis Crick, B. Grossman
     
 

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Traditionally, the human soul is regarded as a nonphysical concept that can only be examined by psychiatrists and theologists. In his new book, The Astonishing Hypothesis, Nobel Laureate Francis Crick boldly straddles the line between science and spirituality by examining the soul from the standpoint of a modern scientist, basing the soul's existence and

Overview

Traditionally, the human soul is regarded as a nonphysical concept that can only be examined by psychiatrists and theologists. In his new book, The Astonishing Hypothesis, Nobel Laureate Francis Crick boldly straddles the line between science and spirituality by examining the soul from the standpoint of a modern scientist, basing the soul's existence and function on an in-depth examination of how the human brain "sees."

Editorial Reviews

Publishers Weekly - Publisher's Weekly
Nobel Prize-winning biochemist Crick (co-discoverer with James Watson of DNA's double helix structure) here takes readers to the forefront of modern brain research. Geared to serious lay readers and scientists, this speculative study argues that our minds can be explained, without recourse to religious concepts of a soul, in terms of the interactions of a vast assembly of nerve cells and associated molecules. Crick delves into the nature of consciousness by focusing on visual awareness, an active, constructive process in which the brain selectively combines discrete elements into meaningful images. Early chapters include numerous interactive illustrations to demonstrate the brain's shortcuts, tricks and habits of visual perception. In later chapters Crick discusses neural networks--electronic pathways that can ``remember'' patterns or produce spoken language--and outlines research strategies designed to pinpoint the brain's ``awareness neurons'' that enable us to see. (Jan.)
Library Journal
Nobel Prize winner Crick, who with James D. Watson discovered the molecular structure of DNA, considers the nature of human consciousness, focusing in particular on visual consciousness in an explanation of how the brain ``sees.''
Booknews
The British physicist and biochemist who collaborated to demonstrate the structure of DNA maps out the neurobiology of vision and extrapolates from there into the nature of human consciousness. Accessible to the non-scientist. Annotation c. Book News, Inc., Portland, OR (booknews.com)
Bill Webster
All in all, Crick's hypothesis will not be so very astonishing to many readers of this journal; but it, and Crick's use of it in surveying the relevant experimental literature, make for fascinating and entertaining reading.
Psyche
From the Publisher
Carl Sagan Author of Cosmos The Astonishing Hypothesis is a fascinating argument that consciousness and what has long been called the soul are now accessible to scientific investigation.

Sheryl Stolberg Los Angeles Times Skewering philosophy and religion in a book that is supposed to be about the study of the brain might be awkward for other scientists. But Crick pulls it off, and incorporates the nitty-gritty of science to boot.

Matthew Belmonte The Washington Times Crick's new book is a well-constructed and comprehensive overview of visual neuroscience for the lay reader....[The] book's questions and conjectures are incisive and provocative.

Product Details

ISBN-13:
9780684194318
Publisher:
Cengage Gale
Publication date:
01/01/1994
Pages:
317
Product dimensions:
6.40(w) x 9.54(h) x 1.05(d)

Read an Excerpt

Chapter 1

Introduction

Q: What is the soul?
A: The soul is a living being without a body, having reason and free will.
Roman Catholic catechism

The Astonishing Hypothesis is that "You," your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules. As Lewis Carroll's Alice might have phrased it: "You're nothing but a pack of neurons." This hypothesis is so alien to the ideas of most people alive today that it can truly be called astonishing.

The interest of human beings in the nature of the world, and about their own natures in particular, is found in one form or another in all peoples and tribes, however primitive. It goes back to the earliest times from which we have written records and almost certainly from before that, to judge from the widespread occurrence of careful human burial. Most religions hold that some kind of spirit exists that persists after one's bodily death and, to some degree, embodies the essence of that human being. Without its spirit a body cannot function normally, if at all. When a person dies his soul leaves the body, although what happens after that -- whether the soul goes to heaven, hell, or purgatory or alternatively is reincarnated in a donkey or a mosquito -- depends upon the particular religion. Not all the religions agree in detail, but this is usually because they are based on different revelations -- contrast the Christian Bible and the Muslim Koran. In spite of differences among religions, there is broad agreement on at least one point: People havesouls, in the literal and not merely the metaphorical sense. These beliefs are held, and in many cases held strongly and aggressively, by the majority of human beings alive today.

There are, of course, a few exceptions. At one point, a minority of some of the more extreme Christians (following Aristotle) doubted whether women had souls, or at least had souls of the same quality as men. Some religions, such as Judaism, put little emphasis on life after death. Religions differ as to whether animals have souls. An old joke suggests that philosophers (in spite of all their differences) fall broadly into two classes: Those who own dogs, it is said, are confident that dogs have souls; those who do not, deny this.

Yet a minority of people today (including a large number in the former Communist countries) is inclined to a totally different view. Such people believe that the idea of a soul, distinct from the body and not subject to our known scientific laws, is a myth. It is easy to see how such myths could have arisen. Indeed, without a detailed knowledge of the nature of matter and radiation, and of biological evolution, such myths appear only too plausible.

Why, then, should this basic concept of the soul be doubted? Surely if almost everyone believed it, this is, in itself, prima facie evidence for it. But then some four thousand years ago almost everyone believed the earth was fiat. The main reason for this radical change of opinion is the spectacular advance of modern science. Most of the religious beliefs we have today originated in a time when the earth, while a small place by our standards, was then thought of as being very large, even though its exact extent was unknown. Any one person had direct knowledge of only a tiny part of it. It was not implausible to believe that this large earth was the center of the universe and that man occupied the leading place in it. The earth's origins seemed lost in the mists of time and yet the span of time thought to be involved, while it seemed long in terms of human experience, we now know to be ridiculously short. It was not implausible to believe the earth was less than ten thousand years old. We now know its true age is about 4.6 billion years. The stars seemed far away, fixed perhaps in the spherical firmament, but that the universe extended as far as it does more than 10 billion light years -- was almost inconceivable. (An exception has to be made here for certain Eastern religions, such as Hinduism, that take pleasure in inflating times and distances for the sheer joy of it.)

Before Galileo and Newton our knowledge of basic physics was primitive. The movements of the sun and the planets seemed to be regular in some very intricate way. It was not totally unreasonable to believe that they needed angels to guide them. What else could make their behavior so regular? Even in the sixteenth and seventeenth centuries our understanding of chemistry was largely incorrect. Indeed, the existence of atoms was doubted by some physicists as late as the beginning of the twentieth century.

Yet today we know a great deal about the properties of atoms. We can give each type of chemical atom a unique whole number. We know their structure in detail, and most of the laws that control their behavior. Physics has provided a framework of explanation for chemistry. Our detailed knowledge of organic chemical molecules is enormous and expanding every day.

Admittedly, we still do not understand exactly what happens at very small distances (within the nucleus of an atom), at extremely high energies, and in very large gravitational fields. But for the conditions we normally have to deal with on earth (when an atom will only change into another atom under very special circumstances), most scientists think that this incompleteness of our knowledge probably matters very little, if at all, in our attempts to understand the mind and the brain.

In addition to our knowledge of basic chemistry and physics, the earth sciences (such as geology) and cosmic science (astronomy and cosmology) have developed pictures of our world and our universe that are quite different from those common when the traditional religions were founded. The modern picture of the universe, and how it developed in time, forms an essential background to our present knowledge of biology. That knowledge has been completely transformed in the last 150 years. Until Charles Darwin and Alfred Wallace independently hit on the basic mechanism driving biological evolution -- the process of natural selection -- the "Argument from Design" appeared to be unanswerable. How could an organism as complex and well designed as man have arisen without the help of an all-wise Designer? Yet this argument has collapsed completely. We now know that all living things, from bacteria to ourselves, are closely related at the biochemical level. We know that life has existed on earth for billions of years, and that the many species of plants and animals have changed, often radically, over that time. The dinosaurs have gone and in their place many new species of mammals have arisen. We can watch the basic processes of evolution happening today, both in the field and in our test tubes.

In this century there has been an equally dramatic biological advance, due to our understanding of the molecular nature of genes, the processes involved in their exact replication, together with our detailed knowledge of proteins and the mechanisms of their synthesis. We now realize that proteins, as a class, are immensely powerful and versatile, and can form the basis of elaborate biochemical devices. A major assault is being mounted on embryology (now often called "developmental biology"). The fertilized egg of a sea urchin normally divides many times, eventually turning into a mature sea urchin. If, after the first division, the two daughter cells of the fertilized egg are separated, then each of them will develop, in time, into a separate though rather smaller sea urchin. A similar experiment can be done on a frog's egg. The molecules have reorganized themselves to produce two little animals from the material that would otherwise have produced one. When this was first discover

Meet the Author

Francis Crick is the British physicist and biochemist who collaborated with James D. Watson in the discovery of the molecular structure of DNA, for which they received the Nobel Prize in 1962. He is the author of What Mad Pursuit, Life Itself, and Molecules and Men. Dr. Crick lectures widely all over the world to both professional and lay audiences, and is a Distinguished Research Professor at the Salk Institute in La Jolla, California.

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The Astonishing Hypothesis: The Scientific Search for the Soul 1 out of 5 based on 0 ratings. 1 reviews.
Anonymous More than 1 year ago
Twenty years ago when I became familiar with Dr. Crick's amazing scientific work in the discovery of DNA as the basic building block of human identity, I noted that he intended to do a future scientific search for the soul. I recently checked to see if he had written any more on the subject and was delighted to find his book, the title of which proclaimed it to be a scientific search for the soul. In the book Dr. Crick stated his "Astonishing Hypothesis" on the very first page. It says only that the soul, in the religious definition as a spiritual essence existing independently of the body and continuing after death, does not exist. Then he wrote a 375 page book about the actions of the human brain to produce the part of consciousness that we call sight. There is not the remotest connection of the content of the book with the announced purpose, a scientific search for the soul. In my opinion the book is totally off the mark from the title subject.