Blood of the Lamb: A Novel of Secrets

Blood of the Lamb: A Novel of Secrets

4.2 15
by Sam Cabot
     
 

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The Historian meets The Da Vinci Code and Inferno in this exhilarating supernatural thriller set in Rome, where rival groups are searching for a document that holds a secret that could shatter the Catholic Church. Sam Cabot is the pseudonym of Carlos Dews and S.J. Rozan.

This document, dear friend, will shatter the

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Overview

The Historian meets The Da Vinci Code and Inferno in this exhilarating supernatural thriller set in Rome, where rival groups are searching for a document that holds a secret that could shatter the Catholic Church. Sam Cabot is the pseudonym of Carlos Dews and S.J. Rozan.

This document, dear friend, will shatter the Church…..

Reading these words in a letter in a dusty archive, Thomas Kelly is skeptical. The papers to which they refer have vanished, but Father Kelly, a Jesuit priest, doubts that anything could ever have had that power—until the Vatican suddenly calls him to Rome to begin a desperate search for that very document.

Meanwhile, standing before a council of her people, Livia Pietro receives instructions: she must find a Jesuit priest who has recently arrived in Rome and join his search for a document that contains a secret so shocking it has the power to destroy not only the Catholic Church, but Livia’s people as well.

As cryptic messages from the past throw Thomas and Livia into a treacherous world of art, religion, and conspiracy, they are pursued by those who would cross any line to obtain the document for themselves. Thomas and Livia must race to stop the chaos and destruction that the revelation of these secrets would create. Livia, though, has a secret of her own: She and her people are vampires.

In a sprawling tapestry that combines the religious intrigue of Dan Brown with the otherworldly terror of Stephenie Meyer, Blood of the Lamb is an unforgettable journey into an unthinkable past.

Praise for Blood of the Lamb

"Wow. Blood of the Lamb is totally unlike any novel ever written about vampires or secret societies or Roman art mysteries or Vatican conspiracies. But Sam Cabot has combined all of these, in this refreshing potpourri that provides us surprising and wonderful insights into each—and at the same time, endless fun!" — Katherine Neville, New York Times bestselling author

"You never quite catch your breath as the secrets unfold one at a time, all the while building to a first class conclusion. History, secrets, conspiracies, adventure. What more could you want from a thriller?" — Steve Berry, New York Times bestselling author

"A heady blend of Christian mythology and ecclesiastical reality, Blood of the Lamb is an intricate puzzle of a novel—intensely researched, deeply spiritual, and profoundly sacrilegious. I loved it." — F. Paul Wilson, New York Times bestselling author of the Repairman Jack series

“Just when you thought vampires were so last year, Sam Cabot's Blood of the Lamb offers up a fresh, compelling history of the vampire. Like all great works in the genre, this one makes us think deeply about what it really means to be human. Hope there will be more in this vein!” — Leslie S. Klinger, editor of The New Annotated Dracula

"Audacious." —Publishers Weekly

“Firmly located in Dan Brown territory, this religious-themed thriller combines historical mystery with modern-day intrigue…One thing is crystal clear: [Dews and Rozan have] produced a first-rate thriller.” –Booklist

“I literally could NOT put this book down once I started it! It is more of a roller coaster read than a Dan Brown novel, with more twists and historical references to keep any history buff running a Google search screen in the background as they are reading it!... This book is just so DIFFERENT- it offers intellect and scientific reasoning, combined with myth and produces a book in the vein of a Dan Brown book, but enhanced as it were, to a different level, where childish fantasies do not apply, and where the search for the great unknown exits.” –BlessTheirHeartsMom.blogspot.com

“A beautiful contribution to the mystery, paranormal and thriller genre. It’s an imaginative and historical take on an age old topic…Bravo, bravo.” – BitchesWithBooks.com

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Editorial Reviews

Publishers Weekly
Under the Cabot pseudonym, Edgar-winner S.J. Rozan (Ghost Hero and 10 other Lydia Chin/Bill Smith novels) teams with academic Carlos Dews on this audacious supernatural religious thriller. Lorenzo Cardinal Cossa, who has just been named Vatican archivist and librarian, asks Fr. Thomas Kelly, an American Jesuit, to come to Rome. Cossa needs Kelly’s help in locating a missing agreement, the Concordat, signed by Pope Martin V in 1431. The archivist has good reason to fear that the document’s public disclosure would seriously damage the Catholic Church, since the Concordat was made, as the authors reveal early on, with the “Godless Noantri,” otherwise known as vampires. This novel concept sets the book apart from all the other Da Vinci Code imitations, and the inevitable human-vampire romance will appeal to the Twilight crowd, but the deeper secret may strike many readers as too over-the-top, if not actually silly. Agent: Steve Axelrod, Axelrod Agency. (Aug.)
From the Publisher
Praise for Blood of the Lamb

“This is a title to place in the category of ‘coolest religious puzzles ever.’… Plenty of intrigue and secrets with a little bit of romance thrown in for the Twilight aficionados…it is always a whole lot of fun and a highly memorable read.” –Suspense Magazine

"Wow. Blood of the Lamb is totally unlike any novel ever written about vampires or secret societies or Roman art mysteries or Vatican conspiracies. But Sam Cabot has combined all of these, in this refreshing potpourri that provides us surprising and wonderful insights into each—and at the same time, endless fun!"  —Katherine Neville, New York Times bestselling author

"You never quite catch your breath as the secrets unfold one at a time, all the while building to a first class conclusion. History, secrets, conspiracies, adventure. What more could you want from a thriller?" —Steve Berry,New York Times bestselling author

“Just when you thought vampires were so last year, Sam Cabot's Blood of the Lamb offers up a fresh, compelling history of the vampire. Like all great works in the genre, this one makes us think deeply about what it really means to be human. Hope there will be more in this vein!” —Leslie S. Klinger, editor of The New Annotated Dracula

"A heady blend of Christian mythology and ecclesiastical reality, Blood of the Lamb is an intricate puzzle of a novel—intensely researched, deeply spiritual, and profoundly sacrilegious. I loved it." —F. Paul Wilson, New York Times bestselling author of the Repairman Jack series

"Audacious."—Publishers Weekly

“Firmly located in Dan Brown territory, this religious-themed thriller combines historical mystery with modern-day intrigue…One thing is crystal clear: [Dews and Rozan have] produced a first-rate thriller.” –Booklist

“I literally could NOT put this book down once I started it! It is more of a roller coaster read than a Dan Brown novel, with more twists and historical references to keep any history buff running a Google search screen in the background as they are reading it!... This book is just so DIFFERENT- it offers intellect and scientific reasoning, combined with myth and produces a book in the vein of a Dan Brown book, but enhanced as it were, to a different level, where childish fantasies do not apply, and where the search for the great unknown exits.” –BlessTheirHeartsMom.blogspot.com

“A beautiful contribution to the mystery, paranormal and thriller genre. It’s an imaginative and historical take on an age old topic…Bravo, bravo.” – BitchesWithBooks.com

Praise for S.J. Rozan

“To read S.J. Rozan is to experience the kind of pure pleasure only a master can deliver.” –Dennis Lehane

“Okay, listen up: this woman can write! With Winter and Night, S.J. Rozan paints with the full palate of the human heart, using depth, detail, and nuance of character that I haven’t seen since Raymond Chandler. (Yes, I mean it.)” –Robert Crais

“Featuring two of my favorite characters in crime fiction, Bill Smith and Lydia Chin, Winter and Night is a chilling and compelling look at the dark roots of violence among American teens. It is the most intense and topical work from one of the finest crime writers today. This is a writer—and a story—not to miss.” –Linda A. Fairstein

"S.J. Rozan is a good old-fashioned mystery writer, and I mean that as a high compliment." —Maureen Corrigan, The Washington Post

"Rozan picks up the pace and adds a new plot twist to pull off another coup." —Marilyn Stasio, The New York Times

“[Rozan] is one of the most consistently solid mystery writers.” –South Florida Sentinel

Behind the creation of Blood of the Lamb from writers S. J. Rozan and Carlos Dews (together aka “Sam Cabot”)

Blood of the Lamb is inextricably linked to place and faith; a particular place and faith of all sorts.

Carlos says:

I was lucky enough, almost six years ago now, to land a job as chair of English at an American liberal arts college in Rome, Italy. The small campus is in the trendy neighborhood of Trastevere, tucked into a bend of the Tiber River, just downstream from the Vatican and across the river from all the sites tourists in Rome must see. To avoid the legendarily long Roman commutes and tangles with the frequent transit strikes, I decided to live in Trastevere and walk to work. I soon began to explore the neighborhood (not to mention the other splendors of Rome—Campo de’ Fiori, Piazza Navona, the Pantheon, the Spanish Steps, the Trevi Fountain, the Colosseum, and the Roman Forum—that are all nearby).

Walking through the neighborhood with friends and colleagues who had lived there longer than I, I learned a great deal about Trastevere: “This is the church with a reliquary containing a saint’s foot,” “This church was built on the spot where prophetic oil oozed from the ground,” “This church still houses the apothecary that served for centuries as the pharmacy to the popes,” and “This is the place where Saint Peter was believed to have been crucified, upside down.” And then there was the art: “this is Bernini’s breathtaking sculpture of a woman experiencing religious ecstasy that appears very similar to another kind of ecstasy,” “this is the sculpture of a saint, made using her incorrupt body as the model, thirteen hundred years after her death!” Each of these places and works of art seemed to come with a story. But beyond the straightforward historical explanations of their creation there were often other, usually much more intriguing, stories—about the real reason why the church was built, who commissioned the work of art, or what they actually signified. Living in Rome has taught me that things rarely are as they seem. There is always a story beneath the surface, or at least a parallel story to an accepted public explanation.

At the same time, as an outsider unfamiliar with the particular rituals and articles of faith of the Catholic Church, I found much of what I was learning and seeing firsthand to be no less fantastic than supernatural fiction.

Drinking blood, eating flesh, and gaining eternal life.

It is impossible to live in the center of Rome without, even against one’s will or at least one’s inclination, considering how faith, in particular Roman Catholic faith, shapes the environment of the Eternal City.

During the Easter season a couple of years after I arrived in Rome, as I walked down the narrow cobblestoned street from the Ponte Sisto bridge to my apartment near the Piazza Santa Maria in Trastevere, I was struck with the idea that it might be easy to provide alternative or parallel stories to explain many of the things in my Roman neighborhood—to write a story of secrets that jibes with and yet reinterprets much of what I saw. I began to wonder, removed as I am from the faith that underpins the built environment of Rome—having grown up in East Texas and in the Southern Baptist Church, my experience with Catholicism was very limited—if there might be alternative, yet no less plausible explanations for what I saw around me. What deeper, more disturbing secrets might there be? Blood of the Lamb is the result of this initial idea.

By bringing together two separate mythological traditions (and characters representing each of those traditions, who must work together to uncover secrets of great importance to both their communities—one character a Jesuit priest and the other an art historian who is a member of a heretofore unknown group, the Noantri), I might raise interesting questions about both while introducing people to my newfound neighborhood in Rome and telling a good story.

I knew then that I had all the raw material for a thrilling story, a way to raise valid questions about faith and provide alternative stories for some of the artwork and churches in my new home neighborhood, but, having never written a thriller and not knowing that world, I didn’t want to try to tell this story alone. Enter S. J. Rozan.

S.J. says:

When a mutual friend told me that Carlos, who was in New York for a few days, had a great idea for a book, he wanted a collaborator, and I was perfect for the job, my first reaction was to run away. And I hadn’t even heard the great idea yet.

The concept that would become Blood of the Lamb came into my life as I was doing the edits for my thirteenth novel. I was a crime writer, ensconced in that world that was unknown territory to Carlos. I’d never considered working with a collaborator, never set a novel in a place that wasn’t deeply familiar to me—I’d been to Rome, but didn’t know it on any deep level, not then—and had written a grand total of one paranormal short story. The idea of working on something that involved all three of those things did not, I admit, intrigue me.

But the idea itself did. Not because I loved it—after Carlos and I met for coffee to discuss this collaboration I was sure would never happen, I still hadn’t heard it. That was because Carlos’s agent had. She’d also heard about me. She’d forbidden him to tell me anything about the idea unless and until we had a signed nondisclosure agreement. This, I found interesting. What idea could be so good that an agent was willing to go through the hassle of getting an agreement signed, just so Carlos could tell it to me? Of course, now I had to hear it.

We got the agreement, I heard the idea—okay, I read it, e-mailed from Rome after Carlos went back—and I was wowed. Terrific, excellent, worth waiting for! But I was also immediately worried. It was a great idea, but was it workable? The world-building it required could sink it. Its content would create controversy, even outrage. Carlos and I might not get along. Seriously, did I really want to spend the next year working without a contract on a cowritten paranormal thriller set in Rome?

Practical, sober-minded writer that I am, the answer was: yes! Why? Because that single paranormal story I’d written had freed my inner comic-book-sci-fi geek, who didn’t want to go back in the bottle. It had been more fun than I’d had writing in ages—and working with Carlos, as we tried out some world-building and plot-weaving, was giving me the same kicks.

Thus we began. Because I won’t write about a place I don’t know, of course we had to meet in Rome so that Carlos could introduce me to the churches and works of art—and the cafés, hillside steps, fountains, and friends’ apartments—that would play such major parts in Blood of the Lamb. We discovered new places, unearthed more facts, and found unanswered questions whose answers we happily supplied.

The hard, slogging work and anxious nights came later, of course. They always do, whatever you write. Blood of the Lamb covers some serious ground: issues of faith, tolerance, surprise, and love. I’ve always thought that fiction—especially fiction that sweeps the reader along, page-turning fiction the reader can’t put down—is a great vehicle for talking about these big issues. Making good use of that vehicle demanded commitment—faith, really—on our part: in the story, and in each other.

I hope the world we’ve created, with its hidden communities and alternate explanations of art, architecture, and history intrigues readers, fascinates them, and resonates with them on many levels. And that readers have as much fun discovering the world of Blood of the Lamb as Carlos and I had creating it.

Library Journal
American Jesuit priest Thomas Kelly arrives in Rome at the request of Lorenzo Cossa, archivist and librarian of the Vatican, who asks him to recover a stolen document that could single-handedly destroy the Church. Kelly quickly finds himself running from the police with fellow historian Livia Pietro. It is soon revealed that Pietro is a vampire, referred to as Noantri, and that she’s on a mission to obtain this missing document for Noantri leaders. Their quest takes them on a treasure hunt through various churches and requires a host of deceptions and diversions, as other Noantri seek to expose the document.

Verdict Very similar to The Da Vinci Code and other Vatican conspiracy stories, Cabot’s novel takes the Bible and Catholicism to a supernatural level. This is a very dense read, and a side plot with the police adds little to the story. Religious conspiracy lovers will enjoy, but this thriller won’t do much for those who enjoy chilling vampire tales. Cabot is a pseudonym for authors Carlos Dews and S.J. Rozan.—Chelsie Harris, San Diego Cty. Lib.
(c) Copyright 2013. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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Product Details

ISBN-13:
9780399162954
Publisher:
Penguin Publishing Group
Publication date:
08/06/2013
Pages:
432
Sales rank:
1,386,635
Product dimensions:
6.40(w) x 9.14(h) x 1.39(d)
Age Range:
18 Years

Read an Excerpt

All were assembled, silent, waiting: the twelve Counsellors sitting in rows right and left, and between them the Ponti¬fex, whose dark gaze made Livia uneasy even when she encountered him in the most casual of circumstances. Here, in the hush of stones and skeletons, it was all she could do not to squirm. She stood silent; it was protocol that the Pontifex should speak first, though in truth Livia could not, at that moment, have spoken at all. A shuddering conflict had enveloped her, familiar from her first Summoning. Like all Noantri, Livia felt an immediate comfort, a sense of grateful belonging, in a group of her own people. It was physical and instantaneous, a calling of blood to blood. The relief of it had flooded around her when she walked into the crypt. But here, it was illusion. These black-robed Counsellors were not her friends. Standing before them for the first time, she’d sensed individual flashes of sympathy behind the unanimous disapproval. This time, though she didn’t yet know why she was here, nothing but anger filled the dank air.

What People are saying about this

From the Publisher
Praise for Blood of the Lamb

"Wow. Blood of the Lamb is totally unlike any novel ever written about vampires or secret societies or Roman art mysteries or Vatican conspiracies. But Sam Cabot has combined all of these, in this refreshing potpourri that provides us surprising and wonderful insights into each—and at the same time, endless fun!"  —Katherine Neville, New York Times bestselling author

"You never quite catch your breath as the secrets unfold one at a time, all the while building to a first class conclusion. History, secrets, conspiracies, adventure. What more could you want from a thriller?" —Steve Berry,New York Times bestselling author

“Just when you thought vampires were so last year, Sam Cabot's Blood of the Lamb offers up a fresh, compelling history of the vampire. Like all great works in the genre, this one makes us think deeply about what it really means to be human. Hope there will be more in this vein!” —Leslie S. Klinger, editor of The New Annotated Dracula

"A heady blend of Christian mythology and ecclesiastical reality, Blood of the Lamb is an intricate puzzle of a novel—intensely researched, deeply spiritual, and profoundly sacrilegious. I loved it." —F. Paul Wilson, New York Times bestselling author of the Repairman Jack series

"Audacious." Publishers Weekly

Praise for S.J. Rozan

“To read S.J. Rozan is to experience the kind of pure pleasure only a master can deliver.” –Dennis Lehane

“Okay, listen up: this woman can write! With Winter and Night, S.J. Rozan paints with the full palate of the human heart, using depth, detail, and nuance of character that I haven’t seen since Raymond Chandler. (Yes, I mean it.)” –Robert Crais

“Featuring two of my favorite characters in crime fiction, Bill Smith and Lydia Chin, Winter and Night is a chilling and compelling look at the dark roots of violence among American teens. It is the most intense and topical work from one of the finest crime writers today. This is a writer—and a story—not to miss.” –Linda A. Fairstein

"S.J. Rozan is a good old-fashioned mystery writer, and I mean that as a high compliment." —Maureen Corrigan, The Washington Post

"Rozan picks up the pace and adds a new plot twist to pull off another coup." —Marilyn Stasio, The New York Times

“[Rozan] is one of the most consistently solid mystery writers.” –South Florida Sentinel

Behind the creation of Blood of the Lamb from writers S. J. Rozan and Carlos Dews (together aka “Sam Cabot”)

Blood of the Lamb is inextricably linked to place and faith; a particular place and faith of all sorts.

Carlos says:

I was lucky enough, almost six years ago now, to land a job as chair of English at an American liberal arts college in Rome, Italy. The small campus is in the trendy neighborhood of Trastevere, tucked into a bend of the Tiber River, just downstream from the Vatican and across the river from all the sites tourists in Rome must see. To avoid the legendarily long Roman commutes and tangles with the frequent transit strikes, I decided to live in Trastevere and walk to work. I soon began to explore the neighborhood (not to mention the other splendors of Rome—Campo de’ Fiori, Piazza Navona, the Pantheon, the Spanish Steps, the Trevi Fountain, the Colosseum, and the Roman Forum—that are all nearby).

Walking through the neighborhood with friends and colleagues who had lived there longer than I, I learned a great deal about Trastevere: “This is the church with a reliquary containing a saint’s foot,” “This church was built on the spot where prophetic oil oozed from the ground,” “This church still houses the apothecary that served for centuries as the pharmacy to the popes,” and “This is the place where Saint Peter was believed to have been crucified, upside down.” And then there was the art: “this is Bernini’s breathtaking sculpture of a woman experiencing religious ecstasy that appears very similar to another kind of ecstasy,” “this is the sculpture of a saint, made using her incorrupt body as the model, thirteen hundred years after her death!” Each of these places and works of art seemed to come with a story. But beyond the straightforward historical explanations of their creation there were often other, usually much more intriguing, stories—about the real reason why the church was built, who commissioned the work of art, or what they actually signified. Living in Rome has taught me that things rarely are as they seem. There is always a story beneath the surface, or at least a parallel story to an accepted public explanation.

At the same time, as an outsider unfamiliar with the particular rituals and articles of faith of the Catholic Church, I found much of what I was learning and seeing firsthand to be no less fantastic than supernatural fiction.

Drinking blood, eating flesh, and gaining eternal life.

It is impossible to live in the center of Rome without, even against one’s will or at least one’s inclination, considering how faith, in particular Roman Catholic faith, shapes the environment of the Eternal City.

During the Easter season a couple of years after I arrived in Rome, as I walked down the narrow cobblestoned street from the Ponte Sisto bridge to my apartment near the Piazza Santa Maria in Trastevere, I was struck with the idea that it might be easy to provide alternative or parallel stories to explain many of the things in my Roman neighborhood—to write a story of secrets that jibes with and yet reinterprets much of what I saw. I began to wonder, removed as I am from the faith that underpins the built environment of Rome—having grown up in East Texas and in the Southern Baptist Church, my experience with Catholicism was very limited—if there might be alternative, yet no less plausible explanations for what I saw around me. What deeper, more disturbing secrets might there be? Blood of the Lamb is the result of this initial idea.

By bringing together two separate mythological traditions (and characters representing each of those traditions, who must work together to uncover secrets of great importance to both their communities—one character a Jesuit priest and the other an art historian who is a member of a heretofore unknown group, the Noantri), I might raise interesting questions about both while introducing people to my newfound neighborhood in Rome and telling a good story.

I knew then that I had all the raw material for a thrilling story, a way to raise valid questions about faith and provide alternative stories for some of the artwork and churches in my new home neighborhood, but, having never written a thriller and not knowing that world, I didn’t want to try to tell this story alone. Enter S. J. Rozan.

S.J. says:

When a mutual friend told me that Carlos, who was in New York for a few days, had a great idea for a book, he wanted a collaborator, and I was perfect for the job, my first reaction was to run away. And I hadn’t even heard the great idea yet.

The concept that would become Blood of the Lamb came into my life as I was doing the edits for my thirteenth novel. I was a crime writer, ensconced in that world that was unknown territory to Carlos. I’d never considered working with a collaborator, never set a novel in a place that wasn’t deeply familiar to me—I’d been to Rome, but didn’t know it on any deep level, not then—and had written a grand total of one paranormal short story. The idea of working on something that involved all three of those things did not, I admit, intrigue me.

But the idea itself did. Not because I loved it—after Carlos and I met for coffee to discuss this collaboration I was sure would never happen, I still hadn’t heard it. That was because Carlos’s agent had. She’d also heard about me. She’d forbidden him to tell me anything about the idea unless and until we had a signed nondisclosure agreement. This, I found interesting. What idea could be so good that an agent was willing to go through the hassle of getting an agreement signed, just so Carlos could tell it to me? Of course, now I had to hear it.

We got the agreement, I heard the idea—okay, I read it, e-mailed from Rome after Carlos went back—and I was wowed. Terrific, excellent, worth waiting for! But I was also immediately worried. It was a great idea, but was it workable? The world-building it required could sink it. Its content would create controversy, even outrage. Carlos and I might not get along. Seriously, did I really want to spend the next year working without a contract on a cowritten paranormal thriller set in Rome?

Practical, sober-minded writer that I am, the answer was: yes! Why? Because that single paranormal story I’d written had freed my inner comic-book-sci-fi geek, who didn’t want to go back in the bottle. It had been more fun than I’d had writing in ages—and working with Carlos, as we tried out some world-building and plot-weaving, was giving me the same kicks.

Thus we began. Because I won’t write about a place I don’t know, of course we had to meet in Rome so that Carlos could introduce me to the churches and works of art—and the cafés, hillside steps, fountains, and friends’ apartments—that would play such major parts in Blood of the Lamb. We discovered new places, unearthed more facts, and found unanswered questions whose answers we happily supplied.

The hard, slogging work and anxious nights came later, of course. They always do, whatever you write. Blood of the Lamb covers some serious ground: issues of faith, tolerance, surprise, and love. I’ve always thought that fiction—especially fiction that sweeps the reader along, page-turning fiction the reader can’t put down—is a great vehicle for talking about these big issues. Making good use of that vehicle demanded commitment—faith, really—on our part: in the story, and in each other.

I hope the world we’ve created, with its hidden communities and alternate explanations of art, architecture, and history intrigues readers, fascinates them, and resonates with them on many levels. And that readers have as much fun discovering the world of Blood of the Lamb as Carlos and I had creating it.

Read More

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