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The Book of Resolutions of The United Methodist Church 2012

The Book of Resolutions of The United Methodist Church 2012

by Marvin W. Cropsey

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The Book of Resolutions provides models for applying an active faith to daily life in ways that can impact the world around us. It contains all current social policies adopted by the General Conference of The United Methodist Church.

Find positions on more than 200 subjects, organized into seven sections:
The Natural World
The Nurturing Community


The Book of Resolutions provides models for applying an active faith to daily life in ways that can impact the world around us. It contains all current social policies adopted by the General Conference of The United Methodist Church.

Find positions on more than 200 subjects, organized into seven sections:
The Natural World
The Nurturing Community
The Social Community
The Economic Community
The Political Community
The World Community
Other Resolutions

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The Book of Resolutions: of the United Methodist Church 2012

By Marvin W. Cropsey

The United Methodist Publishing House

Copyright © 2012 The United Methodist Publishing House
All rights reserved.
ISBN: 978-1-4267-6621-3



All creation is the Lord's, and we are responsible for the ways in which we use and abuse it. Water, air, soil, minerals, energy resources, plants, animal life, and space are to be valued and conserved because they are God's creation and not solely because they are useful to human beings. God has granted us stewardship of creation. We should meet these stewardship duties through acts of loving care and respect. Economic, political, social, and technological developments have increased our human numbers, and lengthened and enriched our lives. However, these developments have led to regional defoliation, dramatic extinction of species, massive human suffering, overpopulation, and misuse and overconsumption of natural and nonrenewable resources, particularly by industrialized societies. This continued course of action jeopardizes the natural heritage that God has entrusted to all generations. Therefore, let us recognize the responsibility of the church and its members to place a high priority on changes in economic, political, social, and technological lifestyles to support a more ecologically equitable and sustainable world leading to a higher quality of life for all of God's creation.

A) Water, Air, Soil, Minerals, Plants—We support and encourage social policies that serve to reduce and control the creation of industrial byproducts and waste; facilitate the safe processing and disposal of toxic and nuclear waste and move toward the elimination of both; encourage reduction of municipal waste; provide for appropriate recycling and disposal of municipal waste; and assist the cleanup of polluted air, water, and soil. We call for the preservation of old-growth forests and other irreplaceable natural treasures, as well as preservation of endangered plant species. We support measures designed to maintain and restore natural ecosystems. We support policies that develop alternatives to chemicals used for growing, processing, and preserving food, and we strongly urge adequate research into their effects upon God's creation prior to utilization. We urge development of international agreements concerning equitable utilization of the world's resources for human benefit so long as the integrity of the earth is maintained. We are deeply concerned about the privatization of water resources, the bottling of water to be sold as a commodity for profit, and the resources that go into packaging bottled water. We urge all municipalities and other governmental organizations to develop processes for determining sustainability of water resources and to determine the environmental, economic, and social consequences of privatization of water resources prior to the licensing and approval thereof.

B) Energy Resources Utilization—The whole earth is God's good creation and as such has inherent value. We are aware that the current utilization of energy resources threatens this creation at its very foundation. As members of The United Methodist Church we are committed to approaching creation, energy production, and especially creation's resources in a responsible, careful and economic way. We call upon all to take measures to save energy. Everybody should adapt his or her lifestyle to the average consumption of energy that respects the limits of the planet earth. We encourage persons to limit CO2 emissions toward the goal of one tonne per person annually. We strongly advocate for the priority of the development of renewable energies. The deposits of carbon, oil, and gas resources are limited and their continuous utilization accelerates global warming. The use of nuclear power is no solution for avoiding CO2 emissions. Nuclear power plants are vulnerable, unsafe, and potential health risks. A safe, permanent storage of nuclear waste cannot be guaranteed. It is therefore not responsible to future generations to operate them. The production of agricultural fuels and the use of biomass plants rank lower than the provision of safe food supplies and the continued existence for small farming businesses.

C) Animal Life—We support regulations that protect and conserve the life and health of animals, including those ensuring the humane treatment of pets, domesticated animals, animals used in research, wildlife, and the painless slaughtering of meat animals, fish, and fowl. We recognize unmanaged and managed commercial, multinational, and corporate exploitation of wildlife and the destruction of the ecosystems on which they depend threatens the balance of natural systems, compromises biodiversity, reduces resilience, and threatens ecosystem services. We encourage commitment to effective implementation of national and international governmental and business regulations and guidelines for the conservation of all animal species with particular support to safeguard those threatened with extinction.

D) Global Climate Stewardship—We acknowledge the global impact of humanity's disregard for God's creation. Rampant industrialization and the corresponding increase in the use of fossil fuels have led to a buildup of pollutants in the earth's atmosphere. These "greenhouse gas" emissions threaten to alter dramatically the earth's climate for generations to come with severe environmental, economic, and social implications. The adverse impacts of global climate change disproportionately affect individuals and nations least responsible for the emissions. We therefore support efforts of all governments to require mandatory reductions in greenhouse gas emissions and call on individuals, congregations, businesses, industries, and communities to reduce their emissions.

E) Space—The universe, known and unknown, is the creation of God and is due the respect we are called to give the earth. We therefore reject any nation's efforts to weaponize space and urge that all nations pursue the peaceful and collaborative development of space technologies and of outer space itself.

F) Science and Technology—We recognize science as a legitimate interpretation of God's natural world. We affirm the validity of the claims of science in describing the natural world and in determining what is scientific. We preclude science from making authoritative claims about theological issues and theology from making authoritative claims about scientific issues. We find that science's descriptions of cosmological, geological, and biological evolution are not in conflict with theology. We recognize medical, technical, and scientific technologies as legitimate uses of God's natural world when such use enhances human life and enables all of God's children to develop their God-given creative potential without violating our ethical convictions about the relationship of humanity to the natural world. We reexamine our ethical convictions as our understanding of the natural world increases. We find that as science expands human understanding of the natural world, our understanding of the mysteries of God's creation and word are enhanced.

In acknowledging the important roles of science and technology, however, we also believe that theological understandings of human experience are crucial to a full understanding of the place of humanity in the universe. Science and theology are complementary rather than mutually incompatible. We therefore encourage dialogue between the scientific and theological communities and seek the kind of participation that will enable humanity to sustain life on earth and, by God's grace, increase the quality of our common lives together.

G) Food Safety—We support policies that protect the food supply and that ensure the public's right to know the content of the foods they are eating. We call for rigorous inspections and controls on the biological safety of all foodstuffs intended for human consumption. We urge independent testing for chemical residues in food, and the removal from the market of foods contaminated with potentially hazardous levels of pesticides, herbicides, or fungicides; drug residues from animal antibiotics, steroids, or hormones; contaminants due to pollution that are carried by air, soil, or water from incinerator plants or other industrial operations. We call for clear labeling of all processed, genetically created, or genetically altered foods, with premarket safety testing required. We oppose weakening the standards for organic foods. We call for policies that encourage and support a gradual transition to sustainable and organic agriculture.

H) Food Justice—We support policies that increase access to quality food, particularly for those with the fewest resources. We affirm local, sustainable, and small-scale agriculture opportunities that allow communities to feed themselves. We decry policies that make food inaccessible to the communities where it is grown and the farmworkers involved in its growth.



1001. Energy Policy Statement

Humankind enjoys a unique place in God's universe. On the one hand, we are simply one of God's many finite creatures, made from the "topsoil of the fertile land," bounded in time and space, fallible in judgment, limited in control, dependent upon our Creator, and interdependent with all other creatures. On the other hand, we are created in the very image of God, with the divine Spirit breathed into us, and entrusted to "take charge of" God's creation (Genesis 2:7; 1:26, 28; see Psalm 8:6). We are simultaneously caretakers with all creation and, because of the divine summons, caretakers with God of the world in which we live. This hybrid human condition produces both the opportunity and the twin dangers for humans on this planet.

The first danger is arrogance: that we may overestimate the extent of human control over our environment and the soundness of human judgments concerning it; that we may underestimate the limits of the planet where we live; and that we may misunderstand "take charge" to mean exploitation instead of stewardship.

The second danger is irresponsibility: that we may fail to be the responsible stewards of the earth. As stewards entrusted with dominion, then, we will demonstrate our faith in God by shaping the new human society that will emerge in the twenty-first century. We cannot, therefore, neglect the task of seeking to embody in the world the values that we hold in covenant with God. Nor can we forget the forgiving grace in Jesus Christ, which alone makes us bold enough, or the hope in Christ, which alone keeps us from despair.

The Values Involved in Energy Policy

The decisions that humans are now making will either enhance or degrade the quality of life on the planet. We have entered an era of greater energy interdependence. As the world confronts global issues such as climate change, energy inequity, and pollution, energy-related problems will require international solutions based upon the values of justice and sustainability.

The Scripture that provides the motive for our action in the present energy crisis also lays the foundation for the values that we seek to realize. These values underlying the policies we advocate are justice and sustainability.

1. Justice. Ever since the first covenant between God and Israel, and especially since the eighth-century prophets, the people of God have understood that they bear a special concern for justice.

"Let justice roll down like waters, and righteousness like an ever-flowing stream" (Amos 5:24)

is a cry echoed in hundreds of contexts throughout the Old and New Testaments. Biblical righteousness includes a special concern for the least and the last: the poor, the prisoner, the oppressed (Luke 4:18; Isaiah 61:1-2). Energy policies that Christians can support, then, will seek to actualize the multifaceted biblical vision of justice. They will be policies that close rather than widen the gap dividing wealth and poverty, rich nations and poor. They will be measures that liberate rather than oppress. They will be programs that distribute fairly the benefits, burdens, and hazards of energy production and consumption, taking into consideration those not yet born as well as the living. They will thus be strategies that give priority to meeting basic human needs such as air, water, food, clothing, and shelter.

2. Sustainability. Only recently have we humans come to recognize that creation entails limits to the resources entrusted to us as stewards of the earth. In particular, we have come up against limits to the nonrenewable fuels available for our consumption and limits to our environment's capacity to absorb poisonous wastes. These double limits mean that humans can betray their stewardship either by using up resources faster than they can be replaced or by releasing wastes in excess of the planet's capacity to absorb them. We now know that humans have the capacity to destroy human life and perhaps even life itself on this planet, and to do so in a very short period of time. Energy policy decisions, therefore, must be measured by sustainability as a criterion in addition to justice. In terms of energy policy, sustainability means energy use that will not: (a) deplete the earth's resources in such a way that our descendants will not be able to continue human society at the level that is adequate for a good quality of life, and (b) pollute the environment to such an extent that human life cannot be sustained in the future. These guidelines for sustainability must include considerations of quality of life as well as mere biological continuance.

Technological advances have created an increasingly sophisticated and industrialized world community. As we pursue an energy policy that is just and sustainable, it is not a realistic option to ask all global citizens to return to an era where wood and candles provided the only sources of heat and light. Also, we should be aware of the tragic effects that steadily increasing energy costs will have, especially upon the aged and those living in poverty. Furthermore, some cleaner energy options available to wealthier nations are not available to peoples in all parts of the world; hence, we should endeavor to develop just and equitable energy policies.

We must creatively explore all sustainable energy options available to us. There are environmental and social problems connected with certain energy options. We believe that the economic, environmental, and social implications of each energy source should be fully assessed.

Today, the leading source of global energy consumption is fossil fuels including oil, coal, and natural gas. From extraction to end-use, the life cycle of energy produced from fossil fuels has led to severe strain on both the local and global environment.

Underground mining of coal, in addition to operational accidents, causes disabling illness or death from black lung. Strip-mining and mountaintop removal despoil lands and ruin them for further use if restoration measures are not practiced. The burning of coal causes large-scale pollution and seriously alters the environment by increasing the carbon dioxide content of the atmosphere, contributing to global warming.

In addition to fueling regional instability, the use of oil resources poses significant environmental dangers. Tankers and offshore wells have created spills that have devastated seacoast areas often with long-lasting or permanent ecological damage. The emissions produced from the use of oil as fuel are a leading source of air pollution, particularly in centers of dense population.

Hydroelectric dams, particularly those in areas with considerable seismic activity, pose dangers to nearby communities and the environment. Furthermore, the building of hydroelectric dams and reservoirs destroys communities, wildlife habitats, and natural scenic beauty.

There are considerable concerns with regard to the nuclear energy option. The destructive potential of a catastrophic accident involves a great risk of irreversible damage to the environment and all living species. Nuclear waste remains active and dangerous for thousands of years. Additionally, the development of nuclear energy possibly has masked ambitions for nuclear armament.

Today, cleaner alternatives to traditional energy sources are available and increasingly cost-competitive. Harnessing solar and wind power can produce energy with far fewer net emissions. Facing increased global demand for energy resources and ever-increasing strain on the global environment, we must chart a new course rooted in our shared principles of justice and sustainability. To this end:

1. We support strenuous efforts to conserve energy and increase energy efficiency. A transition to energy efficiency and renewable energy sources will combat global warming, protect human health, create new jobs, and ensure a secure, affordable energy future. Economists have concluded that a greater increase in end-use energy can be gained through conservation and energy efficiency than through any single new source of fuel. Furthermore, conservation is nonpolluting and job producing. We include under conservation: insulation, cogeneration, recycling, public transportation, more efficient motors in appliances and automobiles, as well as the elimination of waste, and a more simplified lifestyle. The technology for such steps is already known and commercially available; it requires only dissemination of information and stronger public support, including larger tax incentives than are presently available.


Excerpted from The Book of Resolutions: of the United Methodist Church 2012 by Marvin W. Cropsey. Copyright © 2012 The United Methodist Publishing House. Excerpted by permission of The United Methodist Publishing House.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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