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Heartbreaking interviews illuminate how both boys and girls obtain status by acting “masculine”—displaying aggression at one another’s expense as both students and adults police one another to uphold gender stereotypes. Klein shows that the aggressive ritual of gender policing in American culture creates emotional damage that perpetuates violence through revenge, and that this cycle is the main cause of not only the many school shootings that have shocked America, but also related problems in schools, manifesting in high rates of suicide, depression, anxiety, eating disorders, self-cutting, truancy, and substance abuse. After two decades working in schools as a school social worker and professor, Klein proposes ways to transcend these destructive trends—transforming school bully societies into compassionate communities.
"Written for a diverse audience, this is an important read for higher education as a teaching tool, for training educators in today's schools, and for helping to appropriately respond to the phenomenon of bullying in today's schools. Destined to emerge as an important text."-CHOICE,
"A scholarly, insightful commentary on aggression and violence within peer groups....this title is highly recommended for professional shelves and teacher training courses."-VOYA,
"The Bully Society is a remarkably accessible book and can be read both by students, teachers, and parents. It is an important tool to use when combating bullying in high schools."-Metapsychology,
"The author writes with clarity and compassion... she offers an opportunity for us to examine, discuss and consider the world we have created for our children." -Kirkus Reviews,
In October 1997, I heard on the radio that Luke Woodham, a sixteen-year-old, had killed two classmates and wounded seven others in a school shooting in Pearl, Mississippi. In a note, Luke declared: "I am not insane. I am angry. I killed because people like me are mistreated every day." He explained that he was tired of being called a "faggot"; he was additionally enraged that his girlfriend—whom he killed in the shooting—had broken up with him.
At the start of the Woodham case, I began examining school shootings. Two months after the massacre in Mississippi came a shooting in Kentucky, then one in Arkansas that same month, and then another in Arkansas three months later in March 1998. There was a shooting in Pennsylvania that April, in Tennessee that May, and then in Oregon that same month, where two students were killed and twenty-two wounded. A year and a half later, on April 20, 1999, as I was driving home from my job as a school social worker, I heard about the Columbine shooting on the radio. I pulled the car over and sat paralyzed as I heard the latest terror unfold.
I continued to study these cases and began to look at shootings prior to Woodham, while also watching one after another take place. This book covers shootings over three decades: 1979 to 2009. I am still struck by the similarities among them. In almost every one, perpetrators targeted other boys who had called them names associated with homosexuality, girls who had rejected them, or both. Even in cases when the shooters lashed out against their schools for perceived injustices related to discipline or academic assessments, gender pressures often played a role: the shooters talked about these actions as challenges to their masculinity.
It became clear, as I uncovered the roots of these shootings, that children and teens continue to feel forced to conform to a narrow set of gender expectations in order to be accepted. Things have clearly grown worse, however, since my own childhood, when the dozen or so school shootings that occurred in the seventies barely registered in the national consciousness. It is more common today for those victimized in school to pick up guns and turn them on fellow students.
Some difficult economic and social circumstances have developed over these three decades, and since the turn of the century new challenges have surely made life even harder for children and adults alike. These forces add pressure to school environments, which are often the only social spaces children have. In many of the towns and cities where school shootings took place, everyone attended the same school. For those who were tormented during the school day, extracurricular activities were just extensions of the same environment. Many of these children seemed to have no way out. They felt beleaguered by other youth in their school, as well as by some school faculty who spoke derisively to them or who even joined in the bullying.
Ideally students shouldn't need to find alternative spaces to feel safe and accepted. Schools are responsible for helping students become self-reflective, self-actualized, compassionate, and civic-minded people. Instead, teachers often become resented authority figures, while students become passive and docile, or rebellious and then accused of "acting out." The obsession with gender, status, obedience, and competition that occupies our students undermines their relationships with themselves and with others, as well as their ability to learn and thrive. In many of our schools, precious opportunities for creating community and developing critical thinking are lost; instead, perhaps more than ever before, cutthroat competition, cruelty, isolation, and anxiety prevail.
Over the last thirty years, school shootings have gone from a rare occurrence to a frequent tragedy. From 1969 to 1978, there were 16 school shootings in the United States. (Interestingly, 3 of them were committed by state police against student protesters.) From 1979 to 1988, there were 29 school shootings, almost double those in the previous decade. Between 1989 and 1998, school shootings just about doubled again, to 52; and from 1999 to 2008 they increased again, as 63 new shootings took place. Shootings continue to increase in number; there were 22 in 2009 alone. By my count, there have been 166 shootings in schools in the last three decades (182 in the last forty years). Yet even as they become more common—with more than 500 students and 150 parents, school faculty, and other adults killed or wounded—these cases are persistently viewed as "aberrations." Each new incident provokes surprise and shock.
Many of these mass shootings or rampages took place in predominantly white, middle-class or upper-class suburbs or small towns and have been treated by other scholars and critics as an isolated and unique phenomenon, sharing nothing with gang-related or single-targeted shootings or other forms of school violence. In my research, however, while there are some disparities, I found more similarities among these various forms of violence. Experts also tend to fix blame on factors external to schools: severe mental illness, access to guns, or media violence, especially video games. While these issues surely play a role in the high incidence of such events, we need to ask a more fundamental question: What occurs in schools themselves—the sites, after all, of the shootings—that causes so many students to become unhappy, anxious, depressed, and motivated by rage?
This book proposes that there are inextricable connections between school shooting outbursts, the "everyday" violence of bullying, and the destructive gender pressures and social demands created by the larger culture and endured by virtually all children in our schools. Although the forms of school violence may differ, the same patterns emerge. Boys (and, increasingly, girls) lash out to prove that they can fulfill their narrow gender prescriptions. Nearly all the school shooters were violently reacting to oppressive social hierarchies in their schools.
As I will show, the conditions that have helped spark school shootings are not aberrations; they are the norm. The hurtful and violent bullying with which teens contend has become commonplace and has reached disturbing levels. Our ubiquitous zero-tolerance policies help schools suspend or expel students who commit violence, but they do not prevent the specter of violence from returning again and again. They certainly do nothing to halt the quieter violence—the violence students do to themselves, the depression and suicide, for instance, fostered by the same conditions. To stop school shootings as well as the more common culture of despair in our schools, we will need to transform our schools' cultures.
In addition to examining a wide range of studies, I conducted more than sixty interviews with children and adults in the United States between March 2006 and March 2008. Since I had worked in schools for over twenty years, I had access to people in school communities that I might not otherwise have had. I found quickly that most people had a story about either being bullied or witnessing bullying incidents. I share their stories in The Bully Society to bring to life the common situations our children experience and to show the similarities between the school shooters' complaints and those of average American children and adults from our schools.
My interviews included working-class, wealthy, and middle-class families from rural, inner-city, and suburban communities. Most of the people I interviewed were white, but I also interviewed people with African American, Latino, and other ethnic backgrounds. I conducted slightly more interviews with white middle-class students from suburbs, since most of the school shootings took place within this demographic. I also interviewed more people from the Northeast. Fewer school shootings took place in this region, yet the same bully cultures that led to so many shootings in midwestern and southern states persist there. Students ranged in age from approximately eleven to twenty-six. I also interviewed some teachers and related professionals in their thirties and forties who reflected on the bully cultures in their schools when they had been younger. They came from places including the inner cities of Manhattan and the Bronx, rural Maine, Connecticut, North Carolina, Texas, and New York State, especially Long Island and Westchester.
I have changed the names of my respondents, and I mention their demographics in general terms to protect their privacy. I refer to my student and parent interviewees by a first name only and my school faculty respondents by only a last name. Actual first and last names are used only for those individuals whose stories have been reported in the media and for individuals who wanted to be named directly. I have allowed people to speak for themselves, both in public testimonies and in interviews I conducted myself. Sometimes people used less respectful language in their anecdotes; but I am hopeful that both young people and their elders will speak more civilly when the concerns of so many students, school faculty, and parents are more effectively addressed.
As you will see, the stories and concerns shared here illuminate three key traits of everyday school culture discussed in The Bully Society.
The first is gender policing, or pressure to conform to gender expectations. Students (and adults) engage in constant surveillance of themselves and others to enforce boy and girl codes. Most people in a given school community tend to become members of the "gender police," correcting their own and one another's behaviors, attitudes, and dress according to their perceived expectations for proper gender performance.
The second is a set of masculinity imperatives. Hypermasculinity is the dominant gender norm imposed by the gender police. Boys—but also girls—obtain status by displaying aggression and a willingness to demonstrate power at another's expense.
The third is normalized bullying. Bullying is the tool by which the most aggressive members of the gender police use coercive and often violent power to acquire and maintain high social status. By participating in gender policing, and targeting students they perceive to be failing in the task of meeting masculinity norms, students elevate their social status.
The rigid status hierarchies found in today's schools have not developed in a vacuum. They come from a larger, more encompassing set of values, generated by what I call a bully economy. Economic and cultural trends associated with extreme capitalism, including severe income disparities and related values pervasive in popular media, have helped institutionalize masculinity prescriptions (i.e., aggression and dominance) and intensified gender policing in multiple forms.
Children today learn that status is everything, as described in chapter 1, "Social Status Wars." Race and class are our most typical indicators of power, and conformity to gender expectations is paramount. This chapter explains how students become gender police recruits—and how their policing fuels battles over status and power in schools.
Chapter 2, "Masculinity and White Supremacy," examines theories of masculinity and their relevance both to school shootings and to the everyday violence that has become accepted in our schools. Boys are expected to be powerful and dominant and then are often attacked and ridiculed if they appear gay, poor, or nonwhite or have any number of other perceived differences. A recipe for violence ensues when boys are pressured to be hypermasculine and then are marginalized through classism, racism, heterosexism, or other forms of prejudice.
"Violence against Girls," chapter 3, addresses how boys learn from an early age that they assert manhood not only by being popular with girls but also by wielding power over them—physically, emotionally, and sexually. This chapter examines school shootings where the perpetrators specifically targeted girls who rejected them and where they lashed out indiscriminately as a result of perceived damage to their manhood after being "dumped." These shootings reveal other problems in schools too, including a high level of sexual harassment and dating violence.
Chapter 4, "Gay Bashing," examines the fate that awaits many boys who are perceived as failing to meet accepted parameters of masculinity and whose peers label them "gay." These boys, judged as wanting by students as well as adults—the school's gender police—are taunted and abused. Many of the school shooters were heterosexually identified victims of relentless gay bashing; many cited revenge against such masculinity challenges as a motivation for their shooting. Boys are expected to demonstrate what I have called a flamboyant heterosexuality—flaunting and bragging about sexual exploits with girls-with aggression and disdain. A successful image imbued in sexist and heterosexist expectations can vault a boy to the top of his school's status hierarchy. Conversely, failure to conform to this image (by being respectful to girls, for instance) can quickly render boys vulnerable to harassment and assault.
As discussed in chapter 5, "Girl Bashing," girls are themselves driven to conform to superficial and destructive gendered standards. Female teens and tweens navigate a minefield: they are judged by conventional standards regarding their body type and their ability to attract boys, but they are also increasingly pressured to be "tough" in today's hypercompetitive and pervasively masculine society. These pressures encourage girls to use violence as a means of proving themselves and help explain the dramatic increases in violence committed by girls as outlined by recent research.
Much of the violence girls (and boys) wield is through text messages and in cyberspace, as addressed in chapter 6. Slut bashing and gay bashing are common and persistent in these venues. Each technological innovation (texting, instant messaging, e-mail) makes this type of insidious bullying more painful and intimate. It was bad enough when students were harassed on Facebook pages, but now they are tormented by text messages sometimes nonstop; or they may be victims of "sexting," in which sexual photos of them are widely distributed to embarrass and humiliate them and ruin their reputations.
Chapters 7 and 8, "Adult Bullies" and "The Bully Economy," trace the competitive pressures that pervade our schools to our economy and politics. While schools serve as pressure cookers where ruthless competition and other hypermasculinity imperatives are expressed in extreme form, adults inadvertently or explicitly play out the same social status conflicts relating to wealth, race, looks, and sexuality, as well as grown-up versions of gay and girl bashing, dating violence, and harassment. The same ruthless social hierarchies and hurtful cliques can be found among adults: many parents and teachers bully one another, and bully children and students too.
An increasingly unfettered capitalist economy has both fed and been fed by these values. Adults continue to work long hours and weeks to be able to purchase the clothes and lifestyles that help them achieve status among each other. Often the business tactics necessary to achieve such wealth require the same objectification found in our schools—that is, a casual disregard for the feelings and lives of others.
Chapters 9 and 10 discuss whether particular educational policies and typical school cultures are likely to encourage or mitigate bullying and violence. Chapter 9, "America Is from Mars, Europe Is from Venus," compares the more "masculine," punitive, individually focused policies prevalent in the United States with the more "feminine" relationship- and community-oriented policies that are common in European and Nordic countries. Many U.S. anti-bullying programs focus on helping students to stand up for themselves and talk back to potential bullies. Research has shown, though, that developing bonds among school faculty and students and helping students and faculty support one another in such situations are more effective. Chapter 10, "Creating Kinder Schools and Cyberspaces," highlights some excellent and successful programs in the United States and across the world, with a particular focus on programs that help develop a collective courage.
Excerpted from The Bully Society by Jessie Klein Copyright © 2012 by New York University. Excerpted by permission of NEW YORK UNIVERSITY PRESS. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Posted August 31, 2012
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