The Conduct of Life

by Ralph Waldo Emerson

Overview

The Conduct of Life is a collection of essays by Ralph Waldo Emerson published in 1860 and revised in 1876. In this volume, Emerson sets out to answer "the question of the times: " "How shall I live?" It is composed of nine essays, each preceded by a poem. These nine essays are largely based on lectures Emerson held throughout the country, including for a young, mercantile audience in the lyceums of the Midwestern boomtowns of the 1850s.

The Conduct of Life has been named as both one of Emerson's best works and one of his worst. It was one of Emerson's most successful publications and has been identified as a source of influence for a number of writers, including Friedrich Nietzsche.

Though hailed by Thomas Carlyle as "the writer's best book" and despite its commercial success, initial critical reactions to The Conduct Of Life were mixed at best. The Knickerbocker praised it for its "healthy tone" and called it "the most practical of Mr. Emerson's works," while The Atlantic Monthly attested that "literary ease and flexibility do not always advance with an author's years" and thought the essays inferior to Emerson's earlier work. Yale's The New Englander while complimenting Emerson's abilities, criticized the book as depicting "a universe bereft of its God" and described its author as writing "with the air of a man who is accustomed to be looked up to with admiring and unquestioning deference." Littell's Living Age found the book to contain the "weakest kind of commonplace elaborately thrown into unintelligible shapes" and claimed it to read in parts like an "emasculate passage of Walt Whitman." Others were no less critical, proclaiming that Emerson "has come to the end of what he had to say, and is repeating himself" (Athenaeum) or even calling him a "phrasemonger" and "second-hand writer" (Critic).

While some critics like Harold Bloom place The Conduct of Life among Emerson's best work-Bloom calls it "a crucial last work for Americans"-it has only been paid little critical attention.

As The Conduct of Life is, in parts, thematically grouped around practical life issues (e.g. 'Power', 'Wealth'), it has been discussed as participating "in the aspirations of the contemporary conduct-of-life literature" while opening up possibilities of gender fluidity. Also, despite the stronger reconciliation between self and society compared to Emerson's previous, more individualistic works, The Conduct of Life is in no way a one-sided affirmation of American society, especially 19th century capitalism. Rather, it can be seen as a holistic attempt to develop "principles for a good, natural, adequate conduct of life." As the dialectic approach of these essays often fails to come to tangible conclusions, critics like Ellen Vellela have described the whole book as weakly structured and repetitive. Others argue that "rather than trying to dissolve the ambiguous tension of Emerson's texts, the different arguments should be valued as a part of a dialectic that productively captures the friction of opposing poles." In this way, "the workings of Emerson (...), as well as his aphoristic, succinct expressiveness could be characterized as Emersonian inceptions: getting us to start thinking, planting thoughts." Still others found an overarching unity of design to transcend the fragmentation of Emerson's individual essays within the volume as a whole. More recent readings see Emerson as constructing an "ebb and flow within The Conduct of Life" that hints at transitionality as the "final reality of appearances." (wikipedia.org)

Product Details

ISBN-13:	9783986470753
Publisher:	Phoemixx Classics Ebooks
Publication date:	09/27/2021
Sold by:	Bookwire
Format:	eBook
Pages:	277
File size:	803 KB
Age Range:	13 Years

About the Author

In 1803, Ralph Waldo Emerson was born in Boston. Educated at Harvard and the Cambridge Divinity School, he became a Unitarian minister in 1826 at the Second Church Unitarian. The congregation, with Christian overtones, issued communion, something Emerson refused to do. "Really, it is beyond my comprehension," Emerson once said, when asked by a seminary professor whether he believed in God. (Quoted in 2,000 Years of Freethought edited by Jim Haught.) By 1832, after the untimely death of his first wife, Emerson cut loose from Unitarianism. During a year-long trip to Europe, Emerson became acquainted with such intelligentsia as British writer Thomas Carlyle, and poets Wordsworth and Coleridge. He returned to the United States in 1833, to a life as poet, writer and lecturer. Emerson inspired Transcendentalism, although never adopting the label himself. He rejected traditional ideas of deity in favor of an "Over-Soul" or "Form of Good," ideas which were considered highly heretical. His books include Nature (1836), The American Scholar (1837), Divinity School Address (1838), Essays, 2 vol. (1841, 1844), Nature, Addresses and Lectures (1849), and three volumes of poetry. Margaret Fuller became one of his "disciples," as did Henry David Thoreau.The best of Emerson's rather wordy writing survives as epigrams, such as the famous: "A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines." Other one- (and two-) liners include: "As men's prayers are a disease of the will, so are their creeds a disease of the intellect" (Self-Reliance, 1841). "The most tedious of all discourses are on the subject of the Supreme Being" (Journal, 1836). "The word miracle, as pronounced by Christian churches, gives a false impression; it is a monster. It is not one with the blowing clover and the falling rain" (Address to Harvard Divinity College, July 15, 1838). He demolished the right wing hypocrites of his era in his essay "Worship": ". . . the louder he talked of his honor, the faster we counted our spoons" (Conduct of Life, 1860). "I hate this shallow Americanism which hopes to get rich by credit, to get knowledge by raps on midnight tables, to learn the economy of the mind by phrenology, or skill without study, or mastery without apprenticeship" (Self-Reliance). "The first and last lesson of religion is, 'The things that are seen are temporal; the things that are not seen are eternal.' It puts an affront upon nature" (English Traits , 1856). "The god of the cannibals will be a cannibal, of the crusaders a crusader, and of the merchants a merchant." (Civilization, 1862). He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, and in Europe, Friedrich Nietzsche, who takes up such Emersonian themes as power, fate, the uses of poetry and history, and the critique of Christianity. D. 1882.Ralph Waldo Emerson was his son and Waldo Emerson Forbes, his grandson.

Editorial Reviews

Although the works of Emerson are studied in the departments of literature in the United States, we encounter on this occasion—as suggested by the subtitle—a genuinely philosophical reading, as reflected in the thoughtful Introduction by the editor...and especially in the patient provision of annotation of the nine chapters...Fortunately for us, this work...makes the original text much more readable and understandable...In sum, it is a good moment to return to to reading Ralph Waldo Emerson.

Anurario Filosofico - Jaime Nubiola

This well-organized editorial material is useful especially for students and general educated readers coming to study these works for the first time, but also for the specialist who wants to check details or keep up with central literature. The editor's notes offer historical contextualization, terminological and etymological clarifications, and information on both the well-known and the relatively unknown authors cited by Emerson.... Callaway has modernized the spelling of the prose, but otherwise the editions follow the originals.

Sami Pihlstrom

Although the works of Emerson are studied in the departments of literature in the United States, we encounter on this occasion—as suggested by the subtitle—a genuinely philosophical reading, as reflected in the thoughtful Introduction by the editor...and especially in the patient provision of annotation of the nine chapters...Fortunately for us, this work...makes the original text much more readable and understandable...In sum, it is a good moment to return to to reading Ralph Waldo Emerson.
— Jaime Nubiola, University of Navarra

Anurario Filosofico