The crisis of contemporary psychology
The importance of this book is due to the fact that it is a theoretical addition that no psychologist can neglect, but - unfortunately - we do not find any mention of it in American or British psychology books. This is due to the hatred of the owners of American psychology for viewpoints that are based on the dialectical materialist philosophy. For reasons that are not hidden from the discerning reader. Those working in psychology in the Arab countries have relied on direct transfer from English and American sources, so that it can be said that what psychology exists in the Arab countries is "the psychology of the Khawajas," that is: the psychology that comes from us Nor the behavior, beliefs, and problems of Western societies, and Western humans. , which does not apply to us; We are the sons of the Arab world, unless there is something called one human or psychological nature for all human beings, which is an assumption whose validity has not been proven. Most theorists in the field of personality consider that the human being is a product of his environment, and that the element of culture and recommendation has the greatest impact in shaping the human psyche and mind.
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The crisis of contemporary psychology
The importance of this book is due to the fact that it is a theoretical addition that no psychologist can neglect, but - unfortunately - we do not find any mention of it in American or British psychology books. This is due to the hatred of the owners of American psychology for viewpoints that are based on the dialectical materialist philosophy. For reasons that are not hidden from the discerning reader. Those working in psychology in the Arab countries have relied on direct transfer from English and American sources, so that it can be said that what psychology exists in the Arab countries is "the psychology of the Khawajas," that is: the psychology that comes from us Nor the behavior, beliefs, and problems of Western societies, and Western humans. , which does not apply to us; We are the sons of the Arab world, unless there is something called one human or psychological nature for all human beings, which is an assumption whose validity has not been proven. Most theorists in the field of personality consider that the human being is a product of his environment, and that the element of culture and recommendation has the greatest impact in shaping the human psyche and mind.
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The crisis of contemporary psychology

The crisis of contemporary psychology

The crisis of contemporary psychology

The crisis of contemporary psychology

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Overview

The importance of this book is due to the fact that it is a theoretical addition that no psychologist can neglect, but - unfortunately - we do not find any mention of it in American or British psychology books. This is due to the hatred of the owners of American psychology for viewpoints that are based on the dialectical materialist philosophy. For reasons that are not hidden from the discerning reader. Those working in psychology in the Arab countries have relied on direct transfer from English and American sources, so that it can be said that what psychology exists in the Arab countries is "the psychology of the Khawajas," that is: the psychology that comes from us Nor the behavior, beliefs, and problems of Western societies, and Western humans. , which does not apply to us; We are the sons of the Arab world, unless there is something called one human or psychological nature for all human beings, which is an assumption whose validity has not been proven. Most theorists in the field of personality consider that the human being is a product of his environment, and that the element of culture and recommendation has the greatest impact in shaping the human psyche and mind.

Product Details

ISBN-13: 9789773138820
Publisher: ???????? ????? ????????
Publication date: 10/20/2024
Sold by: Bookwire
Format: eBook
Pages: 115
File size: 1 MB
Age Range: 16 - 18 Years
Language: Arabic

About the Author

"چورچ بولتزير (1903- 1942) وُلِد چورچ بوليتزر في نافيفارور بالمجر، وغادرها إلى باريس عام 1921، على إثر استيلاء الرَّجعيَّة على السُّلطة التي كانت تلاحق والده. درس في السوربون، ثم علم في ليسيه دومولون، وانتقل بعد نَيْلِه لقب أستاذ إلى ليسيه شربورج، وأخيرًا إلى ليسيه سان موز. أسَّس مع هنري لوفيفر -وآخرين- مجلَّاتٍ نَشَرَ فيها دراسات في علم النفس والتحليل النفسي ونقدًا للبرجسونية. كما أسَّس مركز التوثيق التابع للحزب الشيوعي الفرنسي وأشرف عليه، وأصبح مُحرِّرًا في صحيفة ""الأومانيته""، وهي الصحيفة المركزية للحزب. وكذلك كان أحدَ مؤسِّسي ""الجامعة العُمَّاليَّة"" في باريس 1935- 1936، وقد درس فيها طيلة فترة عملها، وقبل إغلاقها بأمر السُّلطات المتعاونة مع الهتلرية وقتله على أيدي النازيِّين. من أهم مؤلَّفاته: ""أصول الفلسفة الماركسية"". ""أزمة علم النفس المعاصر""، عن مركز المحروسة."
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