The Crucible - Arthur Miller

Overview

The Crucible still has permanence and relevance more than a half century after its initial publication. This powerful political drama set amid the Salem witch trials is commonly viewed as Arthur Miller's poignant response to McCarthyism. Filled with a fresh selection of essays about the play, the new edition of this invaluable literary guide offers students a wealth of commentary on Miller's classic drama.

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Overview

The Crucible still has permanence and relevance more than a half century after its initial publication. This powerful political drama set amid the Salem witch trials is commonly viewed as Arthur Miller's poignant response to McCarthyism. Filled with a fresh selection of essays about the play, the new edition of this invaluable literary guide offers students a wealth of commentary on Miller's classic drama.

Read More Show Less

Product Details

  • ISBN-13: 9780791098288
  • Publisher: Chelsea House Publishers
  • Publication date: 3/1/2008
  • Series: Modern Critical Interpretations Series
  • Edition description: REV
  • Edition number: 2
  • Pages: 240
  • Product dimensions: 6.30 (w) x 9.50 (h) x 0.80 (d)

Meet the Author

Harold Bloom
Harold Bloom
One of our most popular, respected, and controversial literary critics, Yale University professor Harold Bloom’s books – about, variously, Shakespeare, the Bible, and the classic literature – are as erudite as they are accessible.

Biography

"Authentic literature doesn't divide us," the scholar and literary critic Harold Bloom once said. "It addresses itself to the solitary individual or consciousness." Revered and sometimes reviled as a champion of the Western canon, Bloom insists on the importance of reading authors such as Shakespeare, Milton, and Chaucer -- not because they transmit certain approved cultural values, but because they transcend the limits of culture, and thus enlarge rather than constrict our sense of what it means to be human. As Bloom explained in an interview, "Shakespeare is the true multicultural author. He exists in all languages. He is put on the stage everywhere. Everyone feels that they are represented by him on the stage."

Bloom began his career by tackling the formidable legacy of T.S. Eliot, who had dismissed the English Romantic poets as undisciplined nature-worshippers. Bloom construed the Romantic poets' visions of immortality as rebellions against nature, and argued that an essentially Romantic imagination was still at work in the best modernist poets.

Having restored the Romantics to critical respectability, Bloom advanced a more general theory of poetry. His now-famous The Anxiety of Influence argued that any strong poem is a creative "misreading" of the poet's predecessor. The book raised, as the poet John Hollander wrote, "profound questions about... how the prior visions of other poems are, for a true poet, as powerful as his own dreams and as formative as his domestic childhood." In addition to developing this theory, Bloom wrote several books on sacred texts. In The Book of J, he suggested that some of the oldest parts of the Bible were written by a woman.

The Book of J was a bestseller, but it was the 1994 publication of The Western Canon that made the critic-scholar a household name. In it, Bloom decried what he called the "School of Resentment" and the use of political correctness as a basis for judging works of literature. His defense of the threatened canon formed, according to The New York Times, a "passionate demonstration of why some writers have triumphantly escaped the oblivion in which time buries almost all human effort."

Bloom placed Shakespeare along with Dante at the center of the Western canon, and he made another defense of Shakespeare's centrality with Shakespeare: The Invention of the Human, an illuminating study of Shakespeare's plays. How to Read and Why (2000) revisited Shakespeare and other writers in the Bloom pantheon, and described the act of reading as both a spiritual exercise and an aesthetic pleasure.

Recently, Bloom took up another controversial stance when he attacked Harry Potter in an essay for The Wall Street Journal. His 2001 book Stories and Poems for Extremely Intelligent Children of All Ages advanced an alternative to contemporary children's lit, with a collection of classic works of literature "worthy of rereading" by people of all ages.

The poet and editor David Lehman said that "while there are some critics who are known for a certain subtlety and a certain judiciousness, there are other critics... who radiate ferocious passion." Harold Bloom is a ferociously passionate reader for whom literary criticism is, as he puts it, "the art of making what is implicit in the text as finely explicit as possible."

Good To Know

Bloom earned his Ph.D. from Yale University in 1955 and was hired as a Yale faculty member that same year. In 1965, at the age of 35, he became one of the youngest scholars in Yale history to be appointed full professor in the department of English. He is now Sterling Professor of Humanities at Yale and Berg Visiting Professor of English at New York University.

Though some conservative commentators embraced Bloom's canon as a return to traditional moral values, Bloom, who once styled himself "a Truman Democrat," dismisses attempts by both left- and right-wingers to politicize literature. "To read in the service of any ideology is not, in my judgment, to read at all," he told a New York Times interviewer.

His great affinity for Shakespeare has put Bloom in the unlikely position of stage actor on occasion; he has played his "literary hero," port-loving raconteur Sir John Falstaff, in three productions.

Bloom is married to Jeanne, a retired school psychologist whom he met while a junior faculty member at Yale in the 1950s. They have two sons.

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    1. Also Known As:
      Harold Irving Bloom (full name)
    2. Hometown:
      New York, New York and New Haven, Connecticut
    1. Date of Birth:
      July 11, 1930
    2. Place of Birth:
      New York, New York
    1. Education:
      B.A., Cornell University, 1951; Ph.D., Yale University, 1955

Table of Contents

Editor's Note     vii
Introduction   Harold Bloom     1
The Crucible   Edward Murray     3
History and Other Spectres in Arthur Miller's The Crucible   E. Miller Budick     21
Arthur Miller's The Crucible and the Salem Witch Trials: A Historian's View   Edmund S. Morgan     41
Re(dis)covering the Witches in Arthur Miller's The Crucible: A Feminist Reading   Wendy Schissel     55
Conscience and Community in An Enemy of the People and The Crucible   Thomas P. Adler     69
The Crucible in History   Arthur Miller     83
The Crucible to A Memory of Two Mondays   Terry Otten     111
Interrogating The Crucible: Revisiting the Biographical, Historical and Political Sources in Arthur Miller's Play   Stuart Marlow     139
Poetry and Politics in The Crucible   Stephen A. Marino     161
'The Crucible'   Christopher Bigsby     183
Chronology     211
Contributors     217
Bibliography     221
Acknowledgments     223
Index     225

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  • Posted June 13, 2012

    Historical, tragic, and timeless all describe Arthur Miller&rsq

    Historical, tragic, and timeless all describe Arthur Miller’s The Crucible. Nestled in Salem, Massachusetts in the heart of the witch trials of 1690, Miller brings history to life in this playwright. The Crucible commences when select townspeople are rumored to be witches after a group of girls are found dancing in the woods led by Abigail Williams, leaving one girl in a slumber. As hysteria breaks out, society is left to question if neighbors are possessed by the devil and casting curses on the townspeople. As victims of the rumors begin dragging others down with them, common people are convicted of doing not so common things; killing babies, dancing in the woods, and even chanting words of the devil.
    John Proctor, the protagonist of the story, is left to defend his wife, Elizabeth Proctor, once she is convicted of witchcraft by Williams. When given reason to, Williams finally unleashes her built up anger towards Elizabeth for being married to the man she is enamored of. John Proctor takes it upon himself to convince the Salem court that his wife is an innocent victim of hysteria. As the entire society of Salem meddles in the rumors of the devil breathing amongst their own, John Proctor is the one man who takes it upon himself to extinguish the lies. The Crucible recapitulates the disintegration of a once close knit community due to rumors.
    This timeless classic exemplifies the control that powerful people take advantage of when given the chance. For instance, Reverend Parris gains strength and admiration of the townsfolk’s as he joins in the hysteria and leaves the community questioning the authority of people they once looked up to. The Crucible demonstrates the people’s fear of being convicted for a crime not only in the eyes of the Puritan government, but also in the eyes of the church.
    Written in the 1950s by Miller, The Crucible’s themes of hysteria and uncontrolled power rising citizens is strongly influenced by McCarthyism of the decade. Communism is on the rise leaving society to run in fear of their name being the next to be linked to a communist just as the people of Puritan Salem are in fear of accusations of witchcraft.
    Miller’s fluid voice leads readers through the chronological ordered events of accusations, confessions, and punishments. Readers of The Crucible are left astonished as characters and alibies unfold before their eyes.

    1 out of 1 people found this review helpful.

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