The Dharma's Gatekeepers: Sakya Pandita on Buddhist Scholarship in Tibet

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The Dharma's Gatekeepers offers an incisive analysis of one of the most important works in Tibetan Buddhist intellectual history: Sakya Pandita's Gateway to Learning (Mkhas pa 'jug pa'i sgo). Writing in a time when a distinctively Tibetan tradition of Buddhism was first emerging, Sakya Pandita wanted to present Tibetan intellectuals with what he took to be an authentically Indian (and therefore, authentically Buddhist) understanding of the nature and tasks of intellectual life-with a view of how scholarship was understood and practiced in the great monastic colleges of India.

In The Dharma's Gatekeepers, we see Sakya Pandita building the intellectual foundation for Tibetan scholasticism through a series of subtle, brilliant, and quintessentially Buddhist arguments about the nature of learning itself, with his elaboration of a model of scholastic education skillfully drawing together ideas in Buddhist epistemology, philosophy of language, translation theory, hermeneutics, and literary theory. In this study of Sakya Pandita's remarkable work, Jonathan C. Gold shows that the Gateway to Learning addresses issues that remain of concern to contemporary intellectuals; this thirteenth-century work has much to contribute to our understanding of such issues as translation and translatability, theories of reading and authorship, the connections between religious values and academic institutions, and theories of language and literary aesthetics. The book includes a translation of significant parts of Sakya Pandita's text.

About the Author:
Jonathan C. Gold is Assistant Professor of Religious Studies at Drew University

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Editorial Reviews

From the Publisher
“Sa-pa? played a central part in the transfer of Buddhist culture to Tibet. Gold’s book provides a valuable window into how this great scholar understood the enterprise of cultural translation in which he was engaged. It should be of interest not only to Tibetanists, but to many concerned with similar processes of cultural translation and adaptation in other contexts.” — Religions of South Asia

“Gold has taken us a step forward in the exploration of the Tibetan intellectual history, and particularly of Sakyapa learning.” — Journal of the American Oriental Society

“This book is a study of the Gateway to Learning … The writing throughout is elegant and entertaining. The book is naturally of specialist interest, but it also deals with larger issues surrounding translation, religious authority and language. The way these have been approached will appeal to everyone interested in the history of religion and Indian literature.” — Journal of the Royal Asiatic Society

“To its credit, this book poses a host of questions to the fields of translation studies, theoretical linguistics, and hermeneutics in addition to Indian and Tibetan Buddhist intellectual history.” — Journal of the American Academy of Religion

“The Dharma’s Gatekeepers strikes an impressive balance. Gold details the very specific concerns of a thirteenth-century Tibetan Buddhist scholar driven to maintain traditions adopted from ancient India. In the process, he casts light on currently debated issues in translation, aesthetics, hermeneutics, and authority.” — H-Net Reviews

“The Gateway is not an easy text to understand. Happily … Gold has risen to the challenge. His translations are accurate and readable, and his penetrating analysis of the text elegantly connects Sakya Pandita’s claims to issues in translation studies, the epistemology of testimony, linguistics and linguistic anthropology, hermeneutics, rhetoric, poetics, education, and the study of the aesthetic dimensions of political power in India and Tibet … a very fine book and one that deserves a wide readership.” — International Journal of Hindu Studies

“Although parts of this important text have been previously translated and examined, Gold’s analysis of what he calls Sakya Pandita’s ‘neoconservatism’ is a fresh contribution, offering a fine examination of the ideals, methods, and anxieties of the Tibetan scholastic community.” — Buddhadharma

“This is a fascinating study of a major work in Tibetan intellectual history. Written with nuance and grace, it is poised to make a major contribution to the study of some of the key conceptual and ethical foundations of Tibetan Buddhist scholasticism and its relation to the intellectual traditions of India. In wider terms, it contributes to important discussions in the humanities.” — Janet Gyatso, coeditor of Women in Tibet

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Product Details

  • ISBN-13: 9780791471654
  • Publisher: State University of New York Press
  • Publication date: 9/13/2007
  • Pages: 279
  • Product dimensions: 6.20 (w) x 9.10 (h) x 0.90 (d)

Meet the Author

Jonathan C. Gold is Assistant Professor of Religious Studies at Drew University.

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Table of Contents



1 The Lion's Roar in the Assembly: Sa-pan's Scholarly Ideal 1

Introduction 1

The Gateway in the History of Tibetan Learning 4

Sakyasribhadra and the Indianization of Tibet 9

The Five Sciences and the Goal of Scholarly Perfection 14

2 Beware of the Dharma in Translation: A Warning to Interpreters 25

Introduction: Translation in Tibet and in the Gateway 25

Obscure Vocabulary 28

The Techniques of Translators 30

Translation Mistakes 31

Unintelligible Context 32

Untranslatability Denied 35

3 The Dharma Is Only Words: A Philosophical Authorization of the Linguist 41

Introduction 41

Skill in Means in the Gateway 42

The "Term Generality" at the Foundation of Grammar 43

The "Term Generality" in Sakyapa Epistemology 45

Sa-pan and Saussure on the Conceptuality and Conventionality of Language 50

Sa-pan and Sonam Tsemo on the Dharma as Language 53

Linguistics as the Study of Convention: The "Speech Intention" 57

4 The Expert Knows the Context: Sa-pan's Appeals to Buddhist Hermeneutics 61

Introduction: Sa-pan's Contribution to Buddhist Hermeneutics 61

Tantric Hermeneutics in the Background of the Gateway 64

How Words Get Their Meaning 69

Sa-pan's Previous Position: Linguistic Analysis in the Treasury 73

Sa-pan's Predecessors on "Well Known in the World" and "Well Known in Treatises" 76

Well-known Terminology and Linguistic Convention 81

Sa-pan's General Theory of the "Well Known" and Tantric Hermeneutics 84

Which Scholars Form the Community of Interpreters? 87

Conclusion 91

5 The Message in the Medium: Intellectual Norms and Protocols 93

Introduction 93

The Three Kinds ofMeaning in a Good Verse of Reverence 95

Introductory Verses and the Social Function of Rhetoric 98

Synopsis as a Display of Mastery 102

Ensuring Excellence by Declaring a Legitimate Purpose 107

How to Make Meaning Evident 110

Conclusion 113

6 Appealing to the Translocal: Sanskrit Poetics for a Tibetan Buddhist Elite 117

Introduction 117

Sa-pan's Buddhicization of the Rasas 119

Applying the Rasas 126

Poetics in Defense of the Dharma 130

Introducing Poetics to Tibetans 135

Conclusion: Who Benefits from Aesthetic Cultivation? 138

7 Conclusion: Thoughts on a Future Comparative Intellectual History 141


A Outline 151

B The Gateway to Learning 153

Notes 185

Tibetan Orthographic Equivalents 235

Abbreviations 237

Bibliography 239

Index 255

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