Doctrine of Justification by Faith

Doctrine of Justification by Faith

by John Owen
     
 

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Owen's book, Doctrine of Justification by Faith, is a Puritan account of the doctrine of justification. Owen relies on biblical teaching and historical dialogue to expound the doctrine of justification. This volume opens with a comprehensive look at the historical status of the doctrine of justification stemming back to the early church. In the following sections of

Overview

Owen's book, Doctrine of Justification by Faith, is a Puritan account of the doctrine of justification. Owen relies on biblical teaching and historical dialogue to expound the doctrine of justification. This volume opens with a comprehensive look at the historical status of the doctrine of justification stemming back to the early church. In the following sections of the book, Owen explores the nature, object, and causes of faith. This provides the foundations for his later discussion on the important role faith plays in justification. Finally, Owen draws upon several passages from the Bible which support his interpretation of justification. Owen's exposition on the topic of justification is unique in that his pastoral experience is evident in his treatment of the text; as a result, his style of presentation is appreciated by a wide variety of readers, not just scholars in the field. -Emmalon Davis, CCEL Staff Writer

Product Details

ISBN-13:
9781610251563
Publisher:
Christian Classics Ethereal Library
Publication date:
10/20/2010
Sold by:
LULU PRESS
Format:
NOOK Book
Sales rank:
1,111,698
File size:
819 KB

Meet the Author

John Owen (1616-1683) was an English Nonconformist church leader, theologian, and academic administrator at the University of Oxford. On 29 April he preached before the Long Parliament. In this sermon, and in his Country Essay for the Practice of Church Government, which he appended to it, his tendency to break away from Presbyterianism to the Independent or Congregational system is seen. Like John Milton, he saw little to choose between "new presbyter" and "old priest." He became pastor at Coggeshall in Essex, with a large influx of Flemish tradesmen. In March 1651, Cromwell, as Chancellor of Oxford University, gave him the deanery of Christ Church Cathedral, Oxford, and made him Vice-Chancellor of Oxford University in September 1652; in both offices he succeeded the Presbyterian, Edward Reynolds. During his eight years of official Oxford life Owen showed himself a firm disciplinarian, thorough in his methods, though, as John Locke testifies, the Aristotelian traditions in education underwent no change. With Philip Nye he unmasked the popular astrologer, William Lilly, and in spite of his share in condemning two Quakeresses to be whipped for disturbing the peace, his rule was not intolerant. Anglican services were conducted here and there, and at Christ Church itself the Anglican chaplain remained in the college. While little encouragement was given to a spirit of free inquiry, Puritanism at Oxford was not simply an attempt to force education and culture into "the leaden moulds of Calvinistic theology." Owen, unlike many of his contemporaries, was more interested in the New Testament than in the Old. During his Oxford years he wrote Justitia Divina, an exposition of the dogma that God cannot forgive sin without an atonement; Communion with God, Doctrine of the Saints' Perseverance, his final attack on Arminianism; Vindiciae Evangelicae, a treatise written by order of the Council of State against Socinianism as expounded by John Biddle; On the Mortification of Sin in Believers, an introspective and analytic work; Schism, one of the most readable of all his writings; Of Temptation, an attempt to recall Puritanism to its cardinal spiritual attitude from the jarring anarchy of sectarianism and the pharisaism which had followed on popularity and threatened to destroy the early simplicity.

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