The revolutionary system of basic personality types that is changing how we understand ourselves and the others in our lives.
- HarperCollins Publishers
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- 6.12(w) x 9.15(h) x 0.65(d)
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Backround of the System and an Introduction to Type
The Enneagram is an ancient Sufi teaching that describes nine different personality types and their interrelationships. The teaching can help us to recognize our own type and how to cope with our issues; understand our work associates, lovers, family, and friends; and to appreciate the predisposition that each type has for higher human capacities such as empathy, omniscience, and love. This book can further your own self-understanding, help you work out your relationships with other people, and acquaint you with the higher abilities that are particular to your type of mind.
The Enneagram is part of a teaching tradition that views personality preoccupations as teachers, or indicators of latent abilities that unfold during the development of higher consciousness. The diagrams that appear in this book are a partial view of a more complete model that describes the levels of humanity's possible evolution from personality through a range of unusual human potentials, such as empathy, omniscience, and love. It is vital that this larger context not be overlooked by focusing attention on the nine character types, because the complete Enneagram is one of the very few models of consciousness that addresses the relationship between personality and other levels of human capability. The power of the system lies in the fact that ordinary patterns of personality, those very habits of heart and mind that wetend to dismiss as merely neurotic, are seen as potential access points into higher states of awareness.
The Oral Tradition
The Enneagram of types is part of an oral teaching tradition, and the material is still best transmitted by seeing and hearing groups of people of the same type speak about their lives. Seeing and hearing a group of articulate and willing people express a similar point of view transmits far more of the power of the system than can possibly be conveyed by a mere written record of their words. After about an hour a group of people who start out looking physically very different begin to seem the same. The viewer can sense the similarities in physical holding patterns, emotional tone, the tension points in the face, and the quality of personal emanation that are the more subtle signs of type. The auditorium fills with a definite presence as the character unfolds. There is a unique feel to each of the types, a distinguishing quality, a presence in the hall.
A group of the same type can initially appear to have nothing in common, because the viewer is paying attention to their differences in sex, age, race, profession, and personal style. Within an hour, however, they begin to look the same: their histories, their choices, their preferences, their goals. What they avoid and what they dream begin to seem the same. They even start to look alike, once your attention shifts from the surface features of apparel and a personable smile. When your attention shifts from surface cues, you can recognize type by filling into an appreciation of the aspirations and the difficulties that the members of a type will share.
The world looks very different to each of the nine, and by lending yourself to the way that others feel within themselves, you can shift out of your own point of view into a true understanding of who the people in your life really are, rather than what your ideas about them might lead you to believe. By lending yourself to the ways of others, a sense of compassion for their situations opens. When you see the world from the point of view of other types of mind, you are immediately made aware that each type is limited by a systematic bias.
I am always moved by the power of this teaching when I recognize the central patterns of my own life in the stories of a group of my similars. They are contemporary stories that take place in ad agencies and supermarkets and college classrooms and meditation halls. They are told by people who have my thought patterns and are living out their stories in the way that I live mine. I know that I can count on them for information, for counsel, for the revelation of what they have found out about themselves.
What makes the the telling of personal history stunning is that the self-disclosure of profoundly intimate material is given with the intention of putting oneself aside. The intention behind telling your own story is, of course, to get some clarity about the patterns that drive your life, but in this case, the goal of self-understanding is to learn to observe these patterns internally, detach attention from them, and eventually set the personality aside. The "setting aside" implied by a system that encompasses several states of consciousness means more than simply working a problem through until the suffering is gone. Setting the personality aside means being able to detach attention from thoughts and feelings, so that other perceptions can come into awareness...The Dynamic Enneagram. Copyright © by Helen Palmer. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.
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