The Essential Zohar: The Source of Kabbalistic Wisdom

Overview

For thousands of years, no book has been more shrouded in mystery than the Zohar, yet no book offers us greater wisdom. The central text of Kabbalah, the Zohar is a commentary on the Bible’s narratives, laws, and genealogies and a map of the spiritual landscape. In The Essential Zohar, the eminent kabbalist Rav P. S. Berg decodes its teachings on evil, redemption, human relationships, wealth and poverty, and other fundamental concerns from a practical, contemporary perspective. The Zohar and Kabbalah have ...

See more details below
Paperback (Reprint)
$11.21
BN.com price
(Save 25%)$14.95 List Price

Pick Up In Store

Reserve and pick up in 60 minutes at your local store

Other sellers (Paperback)
  • All (18) from $5.96   
  • New (9) from $8.41   
  • Used (9) from $5.96   
The Essential Zohar: The Source of Kabbalistic Wisdom

Available on NOOK devices and apps  
  • NOOK Devices
  • Samsung Galaxy Tab 4 NOOK 7.0
  • Samsung Galaxy Tab 4 NOOK 10.1
  • NOOK HD Tablet
  • NOOK HD+ Tablet
  • NOOK eReaders
  • NOOK Color
  • NOOK Tablet
  • Tablet/Phone
  • NOOK for Windows 8 Tablet
  • NOOK for iOS
  • NOOK for Android
  • NOOK Kids for iPad
  • PC/Mac
  • NOOK for Windows 8
  • NOOK for PC
  • NOOK for Mac

Want a NOOK? Explore Now

NOOK Book (eBook)
$11.99
BN.com price

Overview

For thousands of years, no book has been more shrouded in mystery than the Zohar, yet no book offers us greater wisdom. The central text of Kabbalah, the Zohar is a commentary on the Bible’s narratives, laws, and genealogies and a map of the spiritual landscape. In The Essential Zohar, the eminent kabbalist Rav P. S. Berg decodes its teachings on evil, redemption, human relationships, wealth and poverty, and other fundamental concerns from a practical, contemporary perspective. The Zohar and Kabbalah have traditionally been known as the world’s most esoteric sources of spiritual knowledge, but Rav Berg has dedicated his life to making this concentrated distillation of infinite wisdom available to people of all faiths so that we may use its principles to live each day in harmony with the divine.

Read More Show Less

Editorial Reviews

From the Publisher
“This work is a remarkable achievement. It renders esoteric thought in so lucid a manner as to give the serious reader entry into the depths of human wisdom. It uncovers a range of possibility once thought to be more mythic than real. It offers us once and future knowledge, now more necessary than ever before.”
—Jean Houston, author of A Mythic Life
Publishers Weekly
Berg, the dean and director of the Kabbalah Centre, writes accessibly about the Zohar, a free-flowing mystical commentary on the Bible, as a way people can tap into cosmic energies that are available for personal and universal salvation. For this to happen, however, the reader must believe that the Bible is a literal history of real personalities and, on the other hand, accept claims that Cham castrated his father, Noah, or that the "biblical golden calf could walk, talk, dance, and even change its shape" midrashic assertions that are not in the Bible. Berg's introduction to the Zohar is often insightful, noting, for example, that awe can be the beginning of wisdom in a world distracted by the "golden calves" of computers and cars. But there are also risks. Although "analyzing" a book on the Zohar is a contradiction in terms, this commentary can be disorganized and illogical. Berg admits that people may be uncomfortable with the notion that we can use "whatever means... necessary to create the spiritual circuitry of our universe," especially if that explains such misdeeds as King David murdering Uriah so he could take Batsheva as his wife. But comforting the reader is not the goal here; Berg succeeds in providing readable access to an esoteric Jewish mystical text. Whether he has also established that "only through Kabbalah will we forever eliminate war, destruction and man's inhumanity to his fellow man" is not so clear. (Apr.) Copyright 2001 Cahners Business Information.
Read More Show Less

Product Details

  • ISBN-13: 9780609807316
  • Publisher: Clarkson Potter/Ten Speed/Harmony
  • Publication date: 4/6/2004
  • Edition description: Reprint
  • Pages: 288
  • Sales rank: 375,402
  • Product dimensions: 5.17 (w) x 8.00 (h) x 0.59 (d)

Meet the Author

A kabbalist descended from a lineage of great masters, Rav P. S. Berg was ordained at Torah VaDaat in New York City and later studied under kabbalist Yehuda Brandwein in Israel. As dean and codirector of The Kabbalah Centre, the Rav lectures and teaches internationally, meets with spiritual and world leaders to foster global peace, and has touched the lives of millions through his many books, including Immortality, Wheels of a Soul, To the Power of One, Secret Codes of the Universe, and Education of a Kabbalist. Under his guidance, The Kabbalah Centre has published the first complete English translation and commentary on the Zohar.

Read More Show Less

Read an Excerpt

THE ZOHAR AND KABBALAH

The Zohar is the central text of Kabbalah, and Kabbalah is the spiritual heritage of all humankind. Though it is often defined as the mystical tradition of Judaism, Kabbalah predates and transcends identification with any religion, nation, or ethnicity. Kabbalah is a body of spiritual wisdom and teachings, but it is not "religious" as that word is often understood. Kabbalah is not about rote obedience of laws or commandments. It is not based on literal interpretation of scriptures, nor does it include fear of punishment as a motivation for observance. Moreover, unlike traditions that celebrate ecstatic or transcendent approaches to divine wisdom, Kabbalah includes logical analysis of spiritual matters as an important tool. As in quantum physics or genetics, however, logic in Kabbalah can take challenging and paradoxical forms. To fully grasp the kabbalistic principles as they are presented in the Zohar, it is best to discard both conventional religious expectations and linear, mechanistic styles of rational thought. Science tells us that an electron can exist in two places at once, even at opposite ends of the universe. Kabbalah does not ask us to accept anything more radical than that—or any less radical, either!

It is most useful to think of Kabbalah in terms of tools, practical applications, guidebooks, and sometimes delphic utterances, rather than as religion or academic philosophy. By doing so, we can begin to put these tools to work in our own lives. We can also eliminate preconceptions that are utterly foreign to the true teachings of the sages. Kabbalah and the Zohar belong to everyone who has a sincere desire to learn, grow, and transform.

When the Creator brought the world into being, it was not His intention to include the pain and suffering that today beset us. Kabbalah, in common with other spiritual traditions, teaches that the negativity that afflicts humankind came about through the temptation and fall of primordial man. The kabbalists have used the word chaos to describe the negative circumstances that surround us—the "Murphy's Law" environment in which things will go wrong if they possibly can. Chaos is indeed an apt word. It is the opposite of harmony with the Creator, or more precisely, the unity with Him that once existed and will one day be regained.

Achieving this unity, according to Kabbalah, is the true purpose of lives: to restore Creation to the state that God intended for it, and to reenter the Eden from which we were exiled by Adam's sin. To make possible this return to paradise, the Creator has provided us with powerful spiritual tools, including the Sabbath, the Hebrew language and alphabet, and many others. Most of these tools are identified with Judaism in the public mind. But they, like the redemption they are intended to foster, are the birthright of everyone. Making this clear is an important purpose of this book, and of Kabbalah as a whole.

The Zohar is a very long book—a complete translation comprises many volumes—but even at full length the sages of Kabbalah view it as a concentrated distillation of infinite wisdom. To the kabbalists, the Zohar is more like a finely polished gem than an object made of paper and ink. Like a diamond or ruby, the Zohar is hard and durable. It is ageless. It shines as brightly today as it did at the time of its creation. Again, like a jewel, it is easily hidden, and there have been centuries in which its very existence was known to only a few. Moreover, the Zohar has many facets and colors, depending on the angle and the spiritual light in which it is viewed. Perhaps it is no surprise that one of history's greatest kabbalists, Rabbi Moses Chaim Luzzatto (1707-1746) was a diamond merchant in Amsterdam.

Among secular scholars and historians there is controversy surrounding the authorship and chronology of the tradition's most important texts, but the kabbalists themselves are very clear on these points. The first book of Kabbalah, the Sefer Yetzirah (The Book of Formation) was revealed by the Creator to Abraham the Patriarch. Since this occurred four hundred years before the revelation of the Ten Utterances (or Commandments), the Sefer Yetzirah preceded the written Bible by many centuries. In fewer words than a slender paperback, the Sefer Yetzirah describes how Creation was accomplished through the distinct energies of the twenty-two letters of the Hebrew alphabet and the letters' numerological significance. The teachings of the Sefer Yetzirah, however, are so compressed as to be impenetrable to all but very elevated souls. If the Zohar is like a shining, multifaceted jewel, the Sefer Yetzirah is a small but perfectly cut diamond whose proportions can be appreciated only by a highly trained eye.

The Authorship and Structure of the Zohar

It was in the second century c.e., during the Roman occupation of what is now Israel, that the Zohar was revealed by the Creator to Rabbi Shimon bar Yochai and his son Elazar, who had taken refuge from the Romans in a mountain cave. This is a very firm kabbalistic teaching, although the origin of the Zohar is a subject of debate among academics. Many scholars maintain that the Zohar was written by the eleventh-century kabbalist Moses de Leon or by others among his contemporaries. When the Zohar is truly understood, however, it becomes clear that only Rabbi Shimon could have composed the work.

When the historians elect Moses de Leon as the author of the Zohar, they ignore the opinion of such great kabbalists as Moses Cordovero, Shlomo Alkabetz, Joseph Caro, Isaac Luria, Moses Luzzatto, and many others—men for whom the Zohar was a way of life, rather than a field of study, and who were unanimous in their agreement that Rabbi Shimon was the author of the Zohar. The underlying assumptions of these great men were that the man who wrote the Zohar must have been on the same level of spirituality as its contents, and that only Rabbi Shimon fit that description.

In the seclusion of the cave, Rabbi Shimon was visited twice a day by the prophet Elijah, who revealed to him the contents of the Zohar. The text comprises a commentary on the Bible and contains several sections. The main section, which bears the general title of Sefer haZohar, is generally connected and related to the weekly portion of the Torah. To this are attached: (1) Idra Rabbah (The Greater Assembly), which was actually written when Rabbi Shimon and his son Elazar emerged from the cave and selected eight disciples; these eight, together with Rabbi Shimon and his son, formed the "The Great Assembly" where, for the first time, the esoteric, internal teachings of the Torah were revealed; (2) Sifra diTzenuta (The Book of the Veiled Mystery) deals with the structure of the creative process; (3) Sitrei Torah (Secrets of the Torah) treats the power of the Divine Names and how they are used to access the immense power of the cosmos; (4) Idra Zuta (The Lesser Assembly) describes those teachings of Rabbi Shimon bar Yochai that were not revealed during the Greater Assembly, but only on the day of Rabbi Shimon's death; (5) Ra'aya Mehemna (The Faithful Shepherd), Moses, deals with those cosmic precepts and doctrines not covered in the discourses between Elijah the Prophet and Rabbi Shimon bar Yochai; (6) Midrash hanelam (The Recondite Exposition) contains a vast collection of scriptural exposition concerning the method of numerology, that is, the permutations and combinations of the letters of the Aleph Beth and the Hebrew numerals; (7) Zohar Hadash (The New Zohar) is an independent commentary along the same lines as the Zohar, but it embraces, in addition to the Torah, the Five Megillot (Scrolls): The Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther; (8) Tikunei Zohar (Emendations of the Zohar) addresses the same general subject matter as the Zohar but also discourses on teachings that are specifically directed to the Age of Aquarius; (9) Tosefta (Additions) adds some fragmentary supplements to the Zohar in which references to the Sefirot are made.

One should not take this to mean that the secrets of the Zohar were revealed only to Rabbi Shimon. His teacher, Rabbi Akiva, and several others before him were fully versed in all the teachings of the Zohar. In fact, the entire understanding of Kabbalah was presented in its oral form to Israel on Mount Sinai. Many understood the dazzling truths of Jewish mysticism, but few could make others see and understand them. For this, the written text of the Zohar, we would have to wait for Rabbi Shimon.

Why was Rabbi Shimon chosen to set down the teachings of the Zohar in preference to his teacher, Rabbi Akiva, or indeed any of the other giants of Kabbalah who preceded him? This problem has been the source of many commentaries and parables; it is often stressed, for instance, that through his fugitive and solitary life, Rabbi Shimon was able to overcome the physical restraints and limitations that normally prevent the attainment of higher levels of spiritual consciousness. He was thus able to transcend the laws governing time and space, thereby acquiring root knowledge of all existence as we experience it on this earthly plane.

The first text of the Zohar was in Aramaic, the vernacular of the region at that time. As with the Sefer Yetzirah, however, the wisdom of the Zohar was out of harmony with the consciousness of its time—nor was this disharmony limited to the realm of the intellect. Kabbalah teaches that the Zohar is an energy source in a very physical sense. Contemporary writers on Kabbalah compare the Zohar to an overwhelmingly powerful source of electrical power: Until the world was ready to make use of electricity, the presence of such a power source would be useless, and perhaps even dangerous. Therefore the Zohar was hidden away for more than ten centuries; Rabbi Shimon himself predicted that the concealment would last twelve hundred years.

Read More Show Less

Table of Contents

Pt. 1 Foundations
The Zohar and Kabbalah 3
Pt. 2 Teachings
1 North of the North Pole: Creation and What Came Before 25
2 Fear, Awe, and Love of God 33
3 Rabbi Yosi and Torah Study 43
4 The Donkey Driver: Concealment and Revelation 49
5 The Light of Desire 58
6 The Three Visitors: Mercy and Judgment 65
7 Strangers: "Think Well of Everyone" 75
8 The Unnameable: Chaos 81
9 The Shechinah: God in the World 87
10 After the Deluge: Temperance 98
11 The Red Sea: Certainty 105
Pt. 3 Transformations
12 Adam's Repentance 113
13 Noah 122
14 The Generation of the Flood 132
15 The Binding of Isaac 146
16 Jacob and Esau 153
17 Jacob and Rachel 169
18 Jacob's Trials 177
19 Joseph in the Pit 188
20 Joseph in Egypt 194
21 The Golden Calf 205
22 David and Batsheva 217
23 Soul Mates 223
24 Why the Wicked Are So Strong 230
25 Immortality 238
26 Forgiveness 252
27 Connecting to the Source of Life 256
In Conclusion 261
Bibliography and Sources for Further Reading 265
Index 267
Read More Show Less

Customer Reviews

Be the first to write a review
( 0 )
Rating Distribution

5 Star

(0)

4 Star

(0)

3 Star

(0)

2 Star

(0)

1 Star

(0)

Your Rating:

Your Name: Create a Pen Name or

Barnes & Noble.com Review Rules

Our reader reviews allow you to share your comments on titles you liked, or didn't, with others. By submitting an online review, you are representing to Barnes & Noble.com that all information contained in your review is original and accurate in all respects, and that the submission of such content by you and the posting of such content by Barnes & Noble.com does not and will not violate the rights of any third party. Please follow the rules below to help ensure that your review can be posted.

Reviews by Our Customers Under the Age of 13

We highly value and respect everyone's opinion concerning the titles we offer. However, we cannot allow persons under the age of 13 to have accounts at BN.com or to post customer reviews. Please see our Terms of Use for more details.

What to exclude from your review:

Please do not write about reviews, commentary, or information posted on the product page. If you see any errors in the information on the product page, please send us an email.

Reviews should not contain any of the following:

  • - HTML tags, profanity, obscenities, vulgarities, or comments that defame anyone
  • - Time-sensitive information such as tour dates, signings, lectures, etc.
  • - Single-word reviews. Other people will read your review to discover why you liked or didn't like the title. Be descriptive.
  • - Comments focusing on the author or that may ruin the ending for others
  • - Phone numbers, addresses, URLs
  • - Pricing and availability information or alternative ordering information
  • - Advertisements or commercial solicitation

Reminder:

  • - By submitting a review, you grant to Barnes & Noble.com and its sublicensees the royalty-free, perpetual, irrevocable right and license to use the review in accordance with the Barnes & Noble.com Terms of Use.
  • - Barnes & Noble.com reserves the right not to post any review -- particularly those that do not follow the terms and conditions of these Rules. Barnes & Noble.com also reserves the right to remove any review at any time without notice.
  • - See Terms of Use for other conditions and disclaimers.
Search for Products You'd Like to Recommend

Recommend other products that relate to your review. Just search for them below and share!

Create a Pen Name

Your Pen Name is your unique identity on BN.com. It will appear on the reviews you write and other website activities. Your Pen Name cannot be edited, changed or deleted once submitted.

 
Your Pen Name can be any combination of alphanumeric characters (plus - and _), and must be at least two characters long.

Continue Anonymously
Sort by: Showing all of 5 Customer Reviews
  • Anonymous

    Posted April 13, 2002

    A deep and beautiful book

    This is the most understandable book about the zohar. It opens up this ancient text so everybody can understand. I believe that only Kabbalist Rav Berg could accomplish this task. Only this great sage and scholar who has dedicated his life to revealing the wisdom and secrets of Kabbalah and the Zohar, could write a book that so easily makes the Zohar understandable and more importantly applicable to our lives today. Thank you Kabbalist Rav Berg for all you have done.

    4 out of 4 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted April 14, 2002

    The Best One Ever

    This is most probably the best book Rav Berg ever wrote.

    2 out of 2 people found this review helpful.

    Was this review helpful? Yes  No   Report this review
  • Posted May 7, 2012

    Highly Recommended

    Informative read from which I did get some good information, but I believe that this is a portion or a volume of a larger set.

    I'll keep researching.

    Was this review helpful? Yes  No   Report this review
  • Anonymous

    Posted February 3, 2010

    No text was provided for this review.

  • Anonymous

    Posted September 5, 2009

    No text was provided for this review.

Sort by: Showing all of 5 Customer Reviews

If you find inappropriate content, please report it to Barnes & Noble
Why is this product inappropriate?
Comments (optional)