The Golden Bough (Vol. 1 of 2) - The Original Classic Editionby James George Frazer
This is a new and freshly published edition of this culturally important work by James George Frazer, which is now, at last, again available to
Finally available, a high quality book of the original classic edition of The Golden Bough (Vol. 1 of 2). It was previously published by other bona fide publishers, and is now, after many years, back in print.
This is a new and freshly published edition of this culturally important work by James George Frazer, which is now, at last, again available to you.
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At Rome and in other Italian cities there was a priest called the Sacrificial King or King of the Sacred Rites (Rex Sacrificulus or Rex Sacrorum), and his wife bore the title of Queen of the Sacred Rites.17 In republican Athens the second magistrate of the state was called the King, and his wife the Queen; the functions of both were religious.18 Many other Greek democracies had titular kings, whose duties, so far as they are known, seem to have been priestly.19 At Rome the tradition was that the Sacrificial King had been appointed after the expulsion of the kings in order to offer the sacrifices which had been previously offered by the kings.20 In Greece a similar view appears to have prevailed as to the origin of the priestly kings.21 In itself the view is not improbable, and it is borne out by the example of Sparta, the only purely Greek state which retained the kingly form of government in historical times.
...In a Samoan village a certain stone was carefully housed as the representative of the rain-making god; and in time of drought his priests carried the stone in procession, and dipped it in a stream.43 In the Ta-ta-thi tribe of New South Wales the rain-maker breaks off a piece of quartz crystal and spits it towards the sky; the rest of the crystal he wraps in emu feathers, soaks both crystal and feathers in water, and carefully hides them.44 pg 015 In the Keramin tribe of New South Wales the wizard retires to the bed of a creek, drops water on a round flat stone, then covers up and conceals it.45 The Fountain of Baranton, of romantic fame, in the forest of Brécilien, used to be resorted to by peasants when they needed rain; they caught some of the water in a tankard and threw it on a slab near the spring.46 When some of the Apache Indians wish for rain, they take water from a certain spring and throw it on a particular point high up on a rock; the clouds then soon gather and rain begins to fall.47 There is a lonely tarn on Snowdon called Dulyn or the Black Lake, lying “in a dismal dingle surrounded by high and dangerous rocks.”
About James George Frazer, the Author:
When the worm arrived and said that they should dig up the corpse, place it in a tree, and throw mush at it, they were too lazy to do this, and so death remained on Earth.
...^ 'For those who see Frazer's work as the start of anthropological study in its modern sense, the site and the cult of Nemi must hold a particular place: This colourful but minor backwater of Roman religion marks the source of the discipline of Social Anthropology', remarks Mary Beard, in noting the critical reassessment of Frazer's work following Edmund Leach, 'Frazer, Leach, and Virgil: The Popularity (and Unpopularity) of the Golden Bough,' Comparative Studies in Society and History, 34.2 (April 1992:203-224), p.
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