The monolithic Temple of the Kailas has been characterized as the most wonderful and interesting monument of architectural art in India. Certainly it is the most splendid of those representing Buddhist, Brahmani-cal, and Jain work near Ellora, a village of India in the State of Hyderabad and north-east of the city of Bombay. . . . This cave-temple is not a mere interior chamber cut in the rock. It is a model of a complete temple such as might have been erected on the plain. That is, a sloping hill has been hewn away externally as well as internally, leaving the temple a solid mass of trap-rock about a sunken, cloistered court measuring 276 by 154 feet. . . . Though Moslem zealots have striven to destroy the carved figures, and time and earthquakes have weathered and broken away parts here and there, this great temple is still one of the most perfect examples of Dravidian architecture. ... It was built by Krishna I., Rashtrakuta, King of Malkhed in the incredibly short period of twenty-three years, between 760 and 783 A. D.
II. From the Temple of Surya — Page i
With the exception of Number VI the remainder of the reproductions are of stone sculptures from the Temi-ple to Surya (the Sun-God) at Konarak, a small village on the coast of Orissa, and 19 miles north-east of the city of Puci. All of this temple, except the Jaga-mohan or Audience Hall, is in unrecoverable ruin. Various suggestions as to why worship in it was given up have been offered. One is founded in a native legend that the priests deserted it after mariners had profaned it by stealing a great lode-stone which rumor had set in the Vimana, (tower over the sanctuary), alleging the lode-stone drew their vessels irresistibly toward the shore. Others have blamed earthquakes, lightning, sinking of the foundations in the sandy soil, etc. And, there is a record in the Temple at Puri of an attempt by invading vandals to destroy it. It is certain that its neglect began in the first half of the 1 7th Century when the tower, which was 174 feet high, gave way. Its deterioration continued unchecked until the opening of the 20th Century when the British Archaeological Survey came to it. They drove the snakes away, excavated, replaced what they could, cleaned off the overgrowing vegetation, and filled the Audience Hall with stones and sand, their method of preventing its threatened collapse. . . . It is from the Audience Hall that the subjects of these reproductions come.
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II. From the Temple of Surya — Page i
With the exception of Number VI the remainder of the reproductions are of stone sculptures from the Temi-ple to Surya (the Sun-God) at Konarak, a small village on the coast of Orissa, and 19 miles north-east of the city of Puci. All of this temple, except the Jaga-mohan or Audience Hall, is in unrecoverable ruin. Various suggestions as to why worship in it was given up have been offered. One is founded in a native legend that the priests deserted it after mariners had profaned it by stealing a great lode-stone which rumor had set in the Vimana, (tower over the sanctuary), alleging the lode-stone drew their vessels irresistibly toward the shore. Others have blamed earthquakes, lightning, sinking of the foundations in the sandy soil, etc. And, there is a record in the Temple at Puri of an attempt by invading vandals to destroy it. It is certain that its neglect began in the first half of the 1 7th Century when the tower, which was 174 feet high, gave way. Its deterioration continued unchecked until the opening of the 20th Century when the British Archaeological Survey came to it. They drove the snakes away, excavated, replaced what they could, cleaned off the overgrowing vegetation, and filled the Audience Hall with stones and sand, their method of preventing its threatened collapse. . . . It is from the Audience Hall that the subjects of these reproductions come.
The Kama Sutra of Vatsyayana (c1883-1925)
The monolithic Temple of the Kailas has been characterized as the most wonderful and interesting monument of architectural art in India. Certainly it is the most splendid of those representing Buddhist, Brahmani-cal, and Jain work near Ellora, a village of India in the State of Hyderabad and north-east of the city of Bombay. . . . This cave-temple is not a mere interior chamber cut in the rock. It is a model of a complete temple such as might have been erected on the plain. That is, a sloping hill has been hewn away externally as well as internally, leaving the temple a solid mass of trap-rock about a sunken, cloistered court measuring 276 by 154 feet. . . . Though Moslem zealots have striven to destroy the carved figures, and time and earthquakes have weathered and broken away parts here and there, this great temple is still one of the most perfect examples of Dravidian architecture. ... It was built by Krishna I., Rashtrakuta, King of Malkhed in the incredibly short period of twenty-three years, between 760 and 783 A. D.
II. From the Temple of Surya — Page i
With the exception of Number VI the remainder of the reproductions are of stone sculptures from the Temi-ple to Surya (the Sun-God) at Konarak, a small village on the coast of Orissa, and 19 miles north-east of the city of Puci. All of this temple, except the Jaga-mohan or Audience Hall, is in unrecoverable ruin. Various suggestions as to why worship in it was given up have been offered. One is founded in a native legend that the priests deserted it after mariners had profaned it by stealing a great lode-stone which rumor had set in the Vimana, (tower over the sanctuary), alleging the lode-stone drew their vessels irresistibly toward the shore. Others have blamed earthquakes, lightning, sinking of the foundations in the sandy soil, etc. And, there is a record in the Temple at Puri of an attempt by invading vandals to destroy it. It is certain that its neglect began in the first half of the 1 7th Century when the tower, which was 174 feet high, gave way. Its deterioration continued unchecked until the opening of the 20th Century when the British Archaeological Survey came to it. They drove the snakes away, excavated, replaced what they could, cleaned off the overgrowing vegetation, and filled the Audience Hall with stones and sand, their method of preventing its threatened collapse. . . . It is from the Audience Hall that the subjects of these reproductions come.
II. From the Temple of Surya — Page i
With the exception of Number VI the remainder of the reproductions are of stone sculptures from the Temi-ple to Surya (the Sun-God) at Konarak, a small village on the coast of Orissa, and 19 miles north-east of the city of Puci. All of this temple, except the Jaga-mohan or Audience Hall, is in unrecoverable ruin. Various suggestions as to why worship in it was given up have been offered. One is founded in a native legend that the priests deserted it after mariners had profaned it by stealing a great lode-stone which rumor had set in the Vimana, (tower over the sanctuary), alleging the lode-stone drew their vessels irresistibly toward the shore. Others have blamed earthquakes, lightning, sinking of the foundations in the sandy soil, etc. And, there is a record in the Temple at Puri of an attempt by invading vandals to destroy it. It is certain that its neglect began in the first half of the 1 7th Century when the tower, which was 174 feet high, gave way. Its deterioration continued unchecked until the opening of the 20th Century when the British Archaeological Survey came to it. They drove the snakes away, excavated, replaced what they could, cleaned off the overgrowing vegetation, and filled the Audience Hall with stones and sand, their method of preventing its threatened collapse. . . . It is from the Audience Hall that the subjects of these reproductions come.
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The Kama Sutra of Vatsyayana (c1883-1925)
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The Kama Sutra of Vatsyayana (c1883-1925)
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Product Details
| BN ID: | 2940013996878 |
|---|---|
| Publisher: | tbooks |
| Publication date: | 02/22/2012 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 238 |
| File size: | 898 KB |
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