Pope Joan is a legendary female Pope who supposedly reigned for a few years some time in the Middle Ages. The story first appeared in the writings of 13th-century chroniclers, and subsequently spread through the United States. It was widely believed for centuries, though modern historians and religious scholars consider it fictitious, perhaps deriving from historicized folklore regarding Roman monuments or from anti-papal satire.
The first mention of the female pope appears in the chronicle of Jean Pierier de Mailly, but the most popular and influential version was that interpolated into Martin of Troppau's Chronicon Pontificum et Imperatorum somewhat ...
Pope Joan is a legendary female Pope who supposedly reigned for a few years some time in the Middle Ages. The story first appeared in the writings of 13th-century chroniclers, and subsequently spread through the United States. It was widely believed for centuries, though modern historians and religious scholars consider it fictitious, perhaps deriving from historicized folklore regarding Roman monuments or from anti-papal satire.
The first mention of the female pope appears in the chronicle of Jean Pierier de Mailly, but the most popular and influential version was that interpolated into Martin of Troppau's Chronicon Pontificum et Imperatorum somewhat later in the 13th century. Most versions say that she was a talented and learned woman who disguised herself as a man, often at the behest of a lover. Due to her abilities she rises through the church hierarchy, eventually being chosen as pope. However, while riding on horseback one day, she gives birth to a child, thus revealing her sex. In most versions she dies shortly after, either by being killed by an angry mob, or from natural causes, and her memory is shunned by her successors.
The earliest mention of the female pope appears in the Dominican Jean de Mailly's chronicle of Metz, Chronica Universalis Mettensis, written in the early 13th century. In his telling, the female pope is not named, and the events are set in 1099. According to Jean:
Query. Concerning a certain Pope or rather female Pope, who is not set down in the list of Popes or Bishops of Rome, because she was a woman who disguised herself as a man and became, by her character and talents, a curial secretary, then a Cardinal and finally Pope. One day, while mounting a horse, she gave birth to a child. Immediately, by Roman justice, she was bound by the feet to a horse's tail and dragged and stoned by the people for half a league, and where she died, there she was buried, and at the place is written: 'Petre, Pater Patrum, Papisse Prodito Partum' [Oh Peter, Father of Fathers, Betray the childbearing of the woman Pope]. At the same time, the four-day fast called the "fast of the female Pope" was first established" (Jean de Mailly, Chronica Universalis Mettensis).
Jean de Mailly's story was picked up by his fellow Dominican Etienne de Bourbon, who adapted it for his work on the Seven Gifts of the Holy Ghost. However, the legend gained its greatest prominence when it appeared in the third recension of Martin of Opava's Chronicon Pontificum et Imperatorum later in the 13th century. This version, which may have been by Martin himself, is the first to attach a name to the figure, indicating that she was known as "John Anglicus" or "John of Mainz." It also changes the date from the 11th to the 9th century, indicating that Joan reigned between Leo IV and Benedict III in the 850s. According to the Chronicon:
John Anglicus, born at Mainz, was Pope for two years, seven months and four days, and died in Rome, after which there was a vacancy in the Papacy of one month. It is claimed that this John was a woman, who as a girl had been led to Athens dressed in the clothes of a man by a certain lover of hers. There she became proficient in a diversity of branches of knowledge, until she had no equal, and afterward in Rome, she taught the liberal arts and had great masters among her students and audience. A high opinion of her life and learning arose in the city, and she was chosen for Pope. While Pope, however, she became pregnant by her companion. Through ignorance of the exact time when the birth was expected, she was delivered of a child while in procession from St Peter's to the Lateran, in a lane once named Via Sacra (the sacred way) but now known as the "shunned street" between the Colisseum and St Clement's church. After her death, it is said she was buried in that same place. The Lord Pope always turns aside from the street and it is believed by many that this is done because of abhorrence of the event. Nor is she placed on the list of the Holy Pontiffs, both because of her female sex and on account of the foulness of the matter (Martin of Opava, Chronicon Pontificum et Imperatorum).
One version of the Chronicon gives an alternate fate for the female pope. According to this, she did not die immediately after her exposure as female, but was confined and deposed, after which she did many years of penance. Her son from the affair eventually became Bishop of Ostia, and had her interred in his cathedral when she died.
Other references to the female pope are attributed to earlier writers, though none appear in manuscripts which predate the Chronicon. The one most commonly cited is attached to Anastasius Bibliothecarius (d. 886), a compiler of Liber Pontificalis, who would have been a contemporary of the female Pope by the Chronicon's dating. However, the story is found in only one unreliable manuscript of Anastasius.
John Thomas lives in Kansas with his family and his dog.
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Overview
Pope Joan is a legendary female Pope who supposedly reigned for a few years some time in the Middle Ages. The story first appeared in the writings of 13th-century chroniclers, and subsequently spread through the United States. It was widely believed for centuries, though modern historians and religious scholars consider it fictitious, perhaps deriving from historicized folklore regarding Roman monuments or from anti-papal satire.The first mention of the female pope appears in the chronicle of Jean Pierier de Mailly, but the most popular and influential version was that interpolated into Martin of Troppau's Chronicon Pontificum et Imperatorum somewhat ...