The Life of an American Slave

Overview

Written more than a century ago by Frederick Douglass, a former slave who went on to become a famous orator, writer, journalist, U.S. minister, and a leader of his people, this masterpiece is one of the most eloquent indictments of slavery ever recorded. Douglass's shocking narrative takes the reader into the world of the South's antebellum plantations and reveals the daily terrors he suffered as a slave, the brutalities of his owners and overseers, and his harrowing escape to the North. This book sheds ...

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Fair Ex-Library rental. Disc(s) are professionally cleaned and free of scratches. Includes disc(s), case, and artwork. ARTWORK MAY BE UNORIGINAL AND PRINTED BY LIBRARY. Disc(s), ... case, and artwork may contain library/security stickers and ink writing. Case and artwork may show some wear. Case may not be original packaging. All disc(s) are authentic. Read more Show Less

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Overview

Written more than a century ago by Frederick Douglass, a former slave who went on to become a famous orator, writer, journalist, U.S. minister, and a leader of his people, this masterpiece is one of the most eloquent indictments of slavery ever recorded. Douglass's shocking narrative takes the reader into the world of the South's antebellum plantations and reveals the daily terrors he suffered as a slave, the brutalities of his owners and overseers, and his harrowing escape to the North. This book sheds invaluable light on one of the most unjust periods in the history of America.

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Editorial Reviews

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A century and a half after its first publication, Frederick Douglass's Narrative retains its hold on us, capturing us with its first-person story of the abolitionist's passage from bondage to freedom.
Sacred Life

When it was first published, many critics doubted that The Narrative of the Life and Times of Frederick DougIass had even been written by Frederick Douglass. As odd as it may seem now, that criticism was not completely unfounded: In the mid-nineteenth century, the antislavery movement produced hundreds of slave narratives, many of them ghostwritten by white abolitionists and tailored to create sympathy for their movement. But this book, by this remarkable man, was different. The tag line at the end of the book&#39s subtitle&#8212Written by Himself &#8212was vitally important. Although clearly written with the abolitionist cause in mind, this book is not merely a political tract. True, its dispassionate prose brought to light the "injustice, exposure to outrage, and savage barbarity" of slavery as Douglass observed and experienced it. But it also brought to life an uncommon man and the particular concerns seared into him during his experience of bondage. Douglass recounts that during slavery, he and his people were denied life&#39s fundamentals: faith, family, education, the capacity for bold action, a sense of community, and personal identity. Douglass saw reclamation of these things as the key to his and his people&#39s survival, redemption, and salvation.

The autobiography opens with a description of the aspects of his own life that Douglass was never allowed to know: the identity of his father, the warmth and care of his mother (who was a stranger to him), and even the fact of his own date of birth. As a child, he suffered from and observed savage beatings firsthand, including the fierce beating of his Aunt Hester at the hands of their master, Captain Aaron Anthony. As he grew older, Douglass liberated himself in stages: mentally, spiritually, and, eventually, physically. His mental freedom began when he was taught to read and write and realized the power of literacy; his spiritual freedom came when he discovered the grace of Christianity and the will to resist his beatings; his physical freedom arrived when he finally escaped to the North.

After escaping, Douglass was committed to telling the world about the condition of the brothers and sisters he left behind. Aside from telling Douglass&#39s personal story, his autobiography takes us to the fields and the cabins and the lives of many slaves to reveal the real human cost of slavery. Douglass focused on the dehumanizing aspects of slavery: not just the beatings, but the parting of children from their mothers, the denial of education, and the sexual abuses of slave masters. He ends the book with this statement: "Sincerely and earnestly hoping that his little book may do something toward throwing light on the American slave system, and hastening the glad day of deliverance to the millions of my brethren in bonds&#8212faithfully relying upon the power of truth, love, and justice, for success in my humble efforts&#8212and solemnly pledging myself anew to the sacred cause, I subscribe myself, Frederick Douglass."

The book was an incredible success: It sold over thirty thousand copies and was an international bestseller. It was the first, and most successful, of three autobiographies that Douglass was to write. The other two, My Bondage and My Freedom (1855) and The Life and Times of Frederick DougIass, update the story of his life and revise some of the facts of his earlier autobiography.

Library Journal
Opening with the sound of running water and a bang, this audiobook is a true story of slavery. Throughout the narrative, future abolitionist Douglass expresses his yearning to be free and his loathing of being trapped into a life of slavery. Through the kindness of one of his mistresses, Douglass learned to read and write. He maintained that being literate through constant learning-either from traditional methods or through life experience-would eventually lead him to freedom. Douglass observed that his fellow slaves were capable of tender love, which unified them in their struggles. Douglass eventually acquired his freedom and acknowledged the love shared among slaves that helped him endure. No one will ever deny the skill with which Douglass analyzes this period in history. His intelligence, astuteness, and determination will inspire anyone to pursue his/her dreams despite obstacles and setbacks. Narrator Pete Papageorge's voice is clear, with the necessary intonations and exclamations; he aptly expresses Douglass's exasperation, frustration, and hatred of having been born a slave. Highly recommended for public and academic libraries.-Bernadette Lopez-Fitzsimmons, Manhattan Coll. Lib., Riverdale, NY Copyright 2003 Reed Business Information.
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Product Details

  • ISBN-13: 9781400130474
  • Publisher: Tantor Media, Inc.
  • Publication date: 11/1/2005
  • Series: Unabridged Classics in Audio Series
  • Format: CD
  • Edition description: Library - Unabridged CD
  • Product dimensions: 6.78 (w) x 6.30 (h) x 1.03 (d)

Meet the Author

Jonathan Reese (d. 1999) was a founding member of Berkeley's Straw Hat review and narrator of The Executioner's Song by Norman Mailer and Travels in Alaska by John Muir.
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Read an Excerpt

I have often been utterly astonished, since I came north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy….Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion. -- from Narrative of the Life of Frederick Douglass
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Table of Contents

Foreword
Preface
INTRODUCTION: "A Psalm of Freedom"
Pt. 1 The Document 25
Editor's Note on the Text 27
Preface by William Lloyd Garrison, May 1,1845 29
Letter from Wendell Phillips, Esq., April 22,1845 36
Narrative Of the Life of Frederick Douglass, An American Slave, Written by Himself 39
Notes on the Text 109
Pt. 2 Selected Reviews, Documents, and Speeches 117
Caleb Bingham, "Dialogue Between a Master and a Slave," in The Columbian Orator (1797) 119
Margaret Fuller, Review of Narrative of the Life of Frederick Douglass, An American Slave, New York Tribune, June 10, 1845 121
Ephraim Peabody, "Narratives of Fugitive Slaves," excerpt, Christian Examiner, July 1849 124
Nathaniel P. Rogers, "Southern Slavery and Northern Religion," two addresses delivered in Concord, New Hampshire, February 11, 1844, as reported in (Concord, N.H.) Herald Freedom, February 16,1844 128
Frederick Douglass, "My Slave Experience in Maryland," an address delivered in New York City, May 6, 1845, as recorded in National Antislavery Standard, May 22,1845 130
Frederick Douglass, Letter to Thomas Auld, September 3, 1848, published in The North Star, September 8,1848; and The Liberator, September 22, 1848 134
Frederick Douglass, "What to the Slave Is the Fourth of July?" speech delivered in Corinthian Hall, Rochester, New York, July 5, 1852 141
App. A Douglass chronology (1818-1895) 147
App. Questions for Considerarion 153
App. Selected Bibliography 155
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