The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, James Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in post-colonial contexts. His critique raises questions of global significance: Who has the authority to speak for any group’s identity and authenticity? What are the essential elements and boundaries of a culture? How do self and “the other” clash in the encounters of ethnography, travel, and modern interethnic relations?

In chapters devoted to the history of anthropology, Clifford discusses the work of Malinowski, Mead, Griaule, Lévi-Strauss, Turner, Geertz, and other influential scholars. He also explores the affinity of ethnography with avant-garde art and writing, recovering a subversive, self-reflexive cultural criticism. The surrealists’ encounters with Paris or New York, the work of Georges Bataille and Michel Leiris in the Collège de Sociologie, and the hybrid constructions of recent tribal artists offer provocative ethnographic examples that challenge familiar notions of difference and identity. In an emerging global modernity, the exotic is unexpectedly nearby, the familiar strangely distanced.

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The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, James Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in post-colonial contexts. His critique raises questions of global significance: Who has the authority to speak for any group’s identity and authenticity? What are the essential elements and boundaries of a culture? How do self and “the other” clash in the encounters of ethnography, travel, and modern interethnic relations?

In chapters devoted to the history of anthropology, Clifford discusses the work of Malinowski, Mead, Griaule, Lévi-Strauss, Turner, Geertz, and other influential scholars. He also explores the affinity of ethnography with avant-garde art and writing, recovering a subversive, self-reflexive cultural criticism. The surrealists’ encounters with Paris or New York, the work of Georges Bataille and Michel Leiris in the Collège de Sociologie, and the hybrid constructions of recent tribal artists offer provocative ethnographic examples that challenge familiar notions of difference and identity. In an emerging global modernity, the exotic is unexpectedly nearby, the familiar strangely distanced.

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The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

by James Clifford
The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art

by James Clifford

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Overview

The Predicament of Culture is a critical ethnography of the West in its changing relations with other societies. Analyzing cultural practices such as anthropology, travel writing, collecting, and museum displays of tribal art, James Clifford shows authoritative accounts of other ways of life to be contingent fictions, now actively contested in post-colonial contexts. His critique raises questions of global significance: Who has the authority to speak for any group’s identity and authenticity? What are the essential elements and boundaries of a culture? How do self and “the other” clash in the encounters of ethnography, travel, and modern interethnic relations?

In chapters devoted to the history of anthropology, Clifford discusses the work of Malinowski, Mead, Griaule, Lévi-Strauss, Turner, Geertz, and other influential scholars. He also explores the affinity of ethnography with avant-garde art and writing, recovering a subversive, self-reflexive cultural criticism. The surrealists’ encounters with Paris or New York, the work of Georges Bataille and Michel Leiris in the Collège de Sociologie, and the hybrid constructions of recent tribal artists offer provocative ethnographic examples that challenge familiar notions of difference and identity. In an emerging global modernity, the exotic is unexpectedly nearby, the familiar strangely distanced.


Product Details

ISBN-13: 9780674503731
Publisher: Harvard University Press
Publication date: 05/18/1988
Sold by: Barnes & Noble
Format: eBook
Pages: 395
File size: 3 MB

About the Author

James Clifford is Professor Emeritus in the History of Consciousness Department at the University of California, Santa Cruz.

Table of Contents

Contents Introduction: The Pure Products Go Crazy Part One: Discourses 1. On Ethnographic Authority 2. Power and Dialogue in Ethnography: Marcel Griaule's Initiation 3. On Ethnographic Self-Fashioning: Conrad and Malinowski Part Two: Displacements 4. On Ethnographic Surrealism 5. A Poetics of Displacement: Victor Segalen 6. Tell about Your Trip: Michel Leiris 7. A Politics of Neologism: Aime Cesaire 8. The Jardin des Plantes: Postcards Part Three: Collections 9. Histories of the Tribal and the Modern 10. On Collecting Art and Culture Part Four: Histories 11. On Orientalism 12. Identity in Mashpee References Sources Index

What People are Saying About This

Clifford is original and very nearly unique. He is one of the few persons who connects history, literature, and anthropology. He's had an enormous impact because he provides a new perspective on the study of culture that would almost certainly never have been generated from within anthropology itself.

Clifford Geertz

Clifford is original and very nearly unique. He is one of the few persons who connects history, literature, and anthropology. He's had an enormous impact because he provides a new perspective on the study of culture that would almost certainly never have been generated from within anthropology itself.

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