The Problem of Perception and the Experience of God: Toward a Theological Empiricism
A fundamental problem in Christian theology has been that of determining whether God can be an object of experience and how we should account for God’s empirical availability to us. The central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of God’s availability to us in experience in a prior general philosophical theory of perception. Instead, it is argued that the philosophical problem of perception is a pseudoproblem and that in virtue of their entanglement with that pseudoproblem, the influential accounts of Christian religious experience, such as in Jean-Luc Marion, Kevin Hector, or William P. Alston, are at bottom incoherent. The study concludes with a new reading of Gregory of Nyssa and his theology of the spiritual senses, which is free from the bewitchment of the problem of perception. This critical retrieval of Nyssen opens the path toward a viable contemporary theological empiricism—one that characterizes both tasks of theological contemplation and spiritual formation in terms of a receptivity and responsiveness to the perceptible presence and agency of God in the world.
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The Problem of Perception and the Experience of God: Toward a Theological Empiricism
A fundamental problem in Christian theology has been that of determining whether God can be an object of experience and how we should account for God’s empirical availability to us. The central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of God’s availability to us in experience in a prior general philosophical theory of perception. Instead, it is argued that the philosophical problem of perception is a pseudoproblem and that in virtue of their entanglement with that pseudoproblem, the influential accounts of Christian religious experience, such as in Jean-Luc Marion, Kevin Hector, or William P. Alston, are at bottom incoherent. The study concludes with a new reading of Gregory of Nyssa and his theology of the spiritual senses, which is free from the bewitchment of the problem of perception. This critical retrieval of Nyssen opens the path toward a viable contemporary theological empiricism—one that characterizes both tasks of theological contemplation and spiritual formation in terms of a receptivity and responsiveness to the perceptible presence and agency of God in the world.
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The Problem of Perception and the Experience of God: Toward a Theological Empiricism

The Problem of Perception and the Experience of God: Toward a Theological Empiricism

by Sameer Yadav
The Problem of Perception and the Experience of God: Toward a Theological Empiricism

The Problem of Perception and the Experience of God: Toward a Theological Empiricism

by Sameer Yadav

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Overview

A fundamental problem in Christian theology has been that of determining whether God can be an object of experience and how we should account for God’s empirical availability to us. The central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of God’s availability to us in experience in a prior general philosophical theory of perception. Instead, it is argued that the philosophical problem of perception is a pseudoproblem and that in virtue of their entanglement with that pseudoproblem, the influential accounts of Christian religious experience, such as in Jean-Luc Marion, Kevin Hector, or William P. Alston, are at bottom incoherent. The study concludes with a new reading of Gregory of Nyssa and his theology of the spiritual senses, which is free from the bewitchment of the problem of perception. This critical retrieval of Nyssen opens the path toward a viable contemporary theological empiricism—one that characterizes both tasks of theological contemplation and spiritual formation in terms of a receptivity and responsiveness to the perceptible presence and agency of God in the world.

Product Details

ISBN-13: 9781451496710
Publisher: Augsburg Fortress, Publishers
Publication date: 06/01/2015
Series: Emerging Scholars
Sold by: Barnes & Noble
Format: eBook
Pages: 509
File size: 2 MB

About the Author

Sameer Yadav is a postdoctoral teaching fellow at the John Wesley Honors College at Indiana Wesleyan University in Marion, Indiana. He earned a ThD in theology from Duke Divinity School. This volume is based on his dissertation completed at Duke University under the direction of Paul J. Griffiths.

Table of Contents

Acknowledgements ix

1 Introduction 1

Part I Theology and the Problem of Perception

2 The Problem of Perception and the Perception of God 15

3 Freeing Theology from the Problem of Perception 65

Part II The Perception of God in borne Recent Philosophical Theology

4 Marion, Alston, and the Myth of the Given 139

5 Preller, Hector, and Sellarsian Coherentism 215

Part III Toward a Theological Empiricism

6 McDowell's Naturalized Platonism as a Minimal Empiricism 271

7 Religious Experience in Modernity 311

An Exculpatory Explanation

8 Gregory of Nyssa 363

A Minimally Empiricist Reformulation?

9 Christian Religious Experience 393

A Posttherapeutic Proposal

Bibliography 451

Index 491

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