There is little room for wonder, though there is much for humiliation, at the widespread ignorance and error that now obtains among the people of God on many of the leading subjects of Prophecy. For almost fourteen centuries, as “Church-history” clearly shows, prophecy was neglected. Those known as the “Church fathers”, with only one or two exceptions, like Origen, devoted their time to wrangling over doctrines and the ordinances; while prophecy was ignored. In view of 2 Peter ...
There is little room for wonder, though there is much for humiliation, at the widespread ignorance and error that now obtains among the people of God on many of the leading subjects of Prophecy. For almost fourteen centuries, as “Church-history” clearly shows, prophecy was neglected.
Those known as the “Church fathers”, with only one or two exceptions, like Origen, devoted their time to wrangling over doctrines and the ordinances; while prophecy was ignored. In view of 2 Peter 1:19 — “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place” — and the general neglect of prophecy for fourteen hundred years, those centuries have
very aptly been termed “The Dark Ages” — dark because the light from the lamp of prophecy did not illumine them.
Nor was it much better when the Reformers came on the scene. God forbid that we should utter one word of criticism against those honored men of God, but their hands were more than full in preaching the Gospel to a people who were utterly ignorant of it, in translating the Scriptures into their own mother-tongues, and in expounding the great fundamentals of the Christian faith. So busily occupied were they in those good works, they had little or no time to give to the real study of prophecy itself. As a matter of fact, practically all that the Reformers saw in the prophetical portions of Scripture was the foretold judgment of God upon the Satanic system of the Papacy, out of which they had been mercifully delivered.
Those who have any knowledge at all of human nature can readily understand how it would be with men who had been cradled in Romanism and who later had, by the grace of God, been enabled to see its blasphemous errors. When they came to the prophecies of Scripture, their thinking was colored by Romanism, and consequently when they met with an object which was the predicted subject of God’s judgment, they viewed it through colored glasses. “Babylon’’ was the Papacy; the “Man of Sin” was the Pope; the “Beast” was Rome, and so on. The sad thing is that most of those who have followed the Reformers, instead of studying the prophecies of God’s Word for themselves, have done little more than echo what the Reformers before them said. In consequence, little or no advance has been made, and God’s people at large today have very little more light upon prophecy than had their forefathers of three hundred years ago.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
In 1932 he started a monthly magazine entitled Studies in the Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.
In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.
After Pink's death, his works were republished by a number of publishing houses, among them, Banner of Truth Trust, Baker Book House, Christian Focus Publications, Moody Press, Truth for Today, and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living. Yet, even today, Pink is left out of most biographical dictionaries and overlooked in many religious histories.